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71.
AbstractMicrofinance literature has proved the existence of gender discriminatory practices against women in some specific contexts. Discrimination is often explored from the access side (loans approved or denied). Following Agier and Szafarz (2013), we deviate from this practice and use the variable loan size, considering up to four loans for each client. Drawing on data from a microfinance programme in Uganda, we find no evidence of gender discrimination against women clients, even though our results show that the loan size is influenced by personal characteristics and that women, in contrast to men, are rewarded according to their credit history. 相似文献
72.
73.
Marco Soresina 《Labor History》2017,58(4):450-467
This article aims to re-examine the history of non-manual labour, beginning with an analysis of the evolution of general norms governing the contracts of private sector workers in Italy, from the post-First World War period up until the creation of the fascist corporate system in the 1930s. The starting point is the 1919 law that defined the specific characteristics of white-collar workers, expressed as a bond of trust and delegation on the part of employers, from whom legally established and binding guarantees were issued. These guarantees included the offer of permanent employment and the right to compensation should said employment be terminated. This law was reformed during the fascist era, but continued to influence the collective labour agreements stipulated by unions under the regime, contributing to the sustained social status of white-collar workers, particularly in comparison to manual labourers. This article will highlight the difficulties in applying these standards, and the legal and union disputes they generated, exploring an area rarely discussed by historians, while also, as a case study, scrutinizing the more advanced situation of employees in the banking sector – a sector which, from a regulatory and contractual point of view, represented the white-collar élite, as it would continue to do for a long time after the Second World War. 相似文献
74.
Josep Maria Antentas 《Labor History》2017,58(1):106-131
Since 15 May 2011 Spain has progressively entered a political and regime crisis in which the main institutional pillars of the political system constructed in 1977-1978 during the transition from the Franco dictatorship to parliamentary democracy suffered from serious wear. This can be analysed following Gramsci's notion of hegemony crisis whose main features fit well with the current situation in Spain. The regime crisis has passed through different stages – the last being the emergence and rise in the polls of Podemos, which emerged in a context marked by the deepening of the crisis and the difficulty of securing significant social victories. To understand the meaning of this current regime crises it is useful to read history, following Walter Benjamin as an open process full of bifurcations with no linear trajectory. Spanish regime crisis opens for the first time since the seventies the possibility of a social and political change whose final sense is still uncertain. 相似文献
75.
Maria Petmesidou Emmanuele Pavolini Ana M. Guillén 《South European society & politics》2014,19(3):331-352
This article addresses the question of whether the economic crisis provides a politically opportune time to drastically curtail public healthcare in South Europe or whether, instead, there are signs of longer-term reform strategies for potentially balancing fiscal targets with the quest for enhanced value and health outcomes, when eventually growth resumes. After a brief examination of the profile of healthcare systems in Greece, Italy, Portugal and Spain prior to the crisis, we comparatively assess the mix of retrenchment, restructuring and recalibration strategies. The effects of the austerity-driven reforms on current (and expected) health outcomes are also briefly analysed. We conclude with reflections on the future of public healthcare in South Europe. 相似文献
76.
Maria Eriksson 《Nora, Nordic Journal of Women's Studies》2013,21(2):96-113
In this article a theoretical discussion about intersectionality is carried out in dialogue with the ways in which battered and separated mothers deal with their children's situation and their relationship to their violent co‐parents/ex‐partners. In line with Connell's (1987) argument that categories such as gender are shaped by several structures and that the social order is inherently instable due to historic “unevenness”, contradictions, and internal differentiation, it is shown how abused mothers both follow and undermine well‐established notions of childhood, gender, and parenthood when trying to tackle their situation post separation or divorce. What is furthermore shown is how their “doing” of age, gender, and kinship entails both dichotomization and neutralization. It is argued that constructions prominent in public discussions about children at risk—the intrinsic value of childhood, children's right to personal integrity, and need of safety and protection—serve as a resource when the interviewees argue against the norm prescribing contact between children and fathers post separation and divorce. Two established constructions of the child's best interests are set up against each other when the mothers try to undermine power associated with the father position. An empirically sensitive and actor‐centred intersectional analysis must be sophisticated enough to grasp such complexities if we are to be able to fully explore possibilities for social change. 相似文献
77.
Isabel Rocha De Siqueira 《Third world quarterly》2014,35(2):268-283
Indicators are currently being widely used in international policy making to substantiate analyses and justify decisions on the basis of their alleged scientific objectivity. This article analyses the role of indicators and statistics in the labelling and managing of ‘fragile states’, examining the powerful consequences of these classifications but also discussing the untraceable nature of numbers and the difficulties in attributing ownership of numerical claims and assigning responsibility for their many unforeseen impacts. Focusing on the education sector in Timor-Leste and on the World Bank’s Country Policy and Institutional Assessment (cpia) programme, the article shows how accountability and ownership are negotiated within the context of the g7+ group of self-labelled ‘fragile states’, encouraging an examination of the power relations involved. 相似文献
78.
Maria Luddy 《Women's history review》2013,22(4):485-504
Abstract This article examines the extent of prostitution in nineteenth-century Ireland. It centres on the problem of prostitution as one of visibility and the prostitute as a site of possible contagion, both physical and moral. The legal powers given to the police to control prostitution were used when prostitution became a particular problem and the focus of public and clerical condemnation. However, for the public prostitution was most acceptable when it was hidden from public view. Attempts to rescue and reform prostitutes came from lay and religious women in particular. The establishment of Magdalen Asylums offered the Irish public a place of confinement for their ‘wayward’ daughters, placing them away from the public gaze. Examining the registers of these asylums reveals that ‘fallen women’ were capable of using these institutions for their own ends, particularly in the nineteenth century. The decline in prostitution evident in Ireland from the 1870s owned much to the new ‘morality’ being imposed on the Irish people by the middle classes and the Catholic church. 相似文献
79.
80.
This article addresses the question of how states can best promote citizens' compliance with laws that regulate livelihoods. Based on ethnographic data from fishing communities in three countries—Norway, Canada, and South Africa—the article compares compliance motivations that exist under different socioeconomic and political conditions. The comparisons give rise to a typology of three compliance motivations: deterrence, moral support for the law's content, and the legislator's authority. This article then identifies three governable preconditions—enforcement, empowerment of citizens, and civic identity—that respectively explain these motivations. The article argues that the compliance discourse in a given type of state must be framed such that it includes at least the governable preconditions for compliance that have not been met in that state. Consequently, a functional compliance strategy would vary between different state types. The article thus questions the transferability of the developed world's compliance discourses to the developing world. 相似文献