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402.
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Joseph Rukus John M. Eassey Julie Marie Baldwin 《American Journal of Criminal Justice》2016,41(3):539-564
In line with reentry and life course research that has shown increases in desistance for individuals connected with employment, work release programming attempts to achieve desistance from crime by linking criminal offenders to the labor market while in the correctional system. Recent research has speculated that the completion of rigorous employment programming may serve as a signal to employers that criminal careers have ceased and the offenders are employable. Therefore, it is important to understand factors associated with successful program completion. This study utilizes a sample of jail-based work release participants to explore factors correlated with program completion. Consistent with prior research, we find that offenders who are older, Caucasian, and employed at time of arrest are more likely to complete the program and that minority participants and those with prior mental health treatment are less likely to complete the program. 相似文献
404.
There is an emerging consensus that women must play a more substantial role in transformations from violence to stability. The UN Women, Peace, and Security framework recognizes the unique challenges women face during war and affirms the important role they play in the prevention and resolution of conflicts. Despite this framework and other related efforts, peace remains elusive for many who have lived through armed conflict. What prevents formal, internationally led peacebuilding efforts from fostering sustainable peace in ordinary citizens’ lives? Put differently, despite the variety of peacebuilding mechanisms offered, what prevents peace from taking hold, for women in particular? In this paper, we focus on two postwar cases: Bosnia and Nepal. Drawing on interviews with more than seventy women in both countries, we identify five barriers that prevent women from feeling at peace in their daily lives: economic insecurity, competing truths, hierarchies of victimhood, continuums of violence, and spatial and temporal dislocation. We conclude by outlining ways that women in both countries work to overcome those barriers by pioneering innovations in peacebuilding, which may reveal possibilities for future interventions. 相似文献
405.
Marie Basile McDaniel 《The History of the Family》2019,24(3):494-519
ABSTRACTCivil and religious authorities in eighteenth-century America grew increasingly concerned over the freedom with which young people chose their marriage partners. Correlating racial, religious and cultural similarity in marriage to a stable society, these authorities attempted to limit marriage and sexual choices by requiring parental authority for marriage, distributing permits to a select few to perform marriages, and criminalizing racial miscegenation. Eighteenth-century Pennsylvania German authorities supported this attitude because they associated ethnic and religious out-marriage with the weakening of the body and the destruction of society. My study uses the marriage and birth records of eighteenth-century Pennsylvania Germans to examine their marriage and sexual relationships. I discovered that Pennsylvania Germans overwhelmingly chose to marry other German-speakers, out of proportion with their population. By examining the then available works on marriage and procreation, I discovered that Pennsylvania Germans read works that emphasized the necessity and importance of intra-ethnic and religious sex and marriage for the health of their children. Pennsylvania Germans chose their marriage partners in alignment with their community’s attitudes towards those of other ethnicities and religions. A small data set further suggests that relationships with non-Germans occurred but rarely became formalized. This complicates what we know about the sexual and emotional revolutions in the seventeenth and eighteenth centuries; far from a linear progression of attitudes towards sex, marriage, and others, eighteenth-century Pennsylvania Germans expressed multiple, contextually-driven perspectives, and in the process they created and maintained strong ethnic communities. 相似文献
406.
Research on regulation and regulatory processes has traditionally focused on two prominent roles: rulemaking and rule‐taking. Recently, the mediating role of third party actors, regulatory intermediaries, has started to be explored – notably in a dedicated special issue of the ANNALS of the American Academy of Political and Social Science. The present special issue extends this line of research by elaborating the distinction between formal and informal modes of regulatory intermediation, in the specific context of transnational multistakeholder regulation. In this introduction, we identify two key dimensions of intermediation (in)formalism: officialization and formalization. This allows us to develop a typology of intermediation in multistakeholder regulatory processes: formal, interpretive, alternative, and emergent. Leveraging examples from the papers in this special issue, we discuss how these four types of intermediation coexist and evolve over time. Finally, we elaborate on the implications of our typology for regulatory processes and outcomes. 相似文献
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Teri A. Garstka Alice Lieberman Jacklyn Biggs Betsy Thompson Michelle Marie Levy 《Journal of public child welfare》2014,8(2):190-211
Cross-systems collaboration between child welfare, education, and the courts benefits when challenges and priorities are identified early. We measured perceptions of educational stability in foster youth with a statewide survey of 1,603 professionals in education, child welfare, and the courts. Results reveal commonalities among perceived challenges to collaboration across systems (e.g., multiple foster care placements; school changes) and differences in perceived importance or significance of a given issue by professional group. Results guided collaborative work in Kansas and may assist other states seeking strategies that inform cross-systems collaboration to improve educational well-being for youth in foster care. 相似文献
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Marie Yvonne Balingouma 《北京周报(英文版)》2021,64(16):48-48
Culture and tradition are the soul of a country.When a country loses its culture and tradition,it is difficult for it to make progress.Chinese people protect their culture and traditions.I have learned about Chinese culture and tradition at school.It is visible everywhere in China but I did not really understand it in the beginning.Then I realized sometimes I have to experience something in order to understand it. 相似文献