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71.
Kati Hannken-Illjes Livia Holden Alexander Kozin Thomas Scheffer 《International Journal for the Semiotics of Law》2007,20(2):159-190
This paper addresses the selective mechanisms by which criminal proceedings produce strong arguments. It does so by focusing
on the failing of argument themes (topoi) in the course of criminal proceedings, rather than on their career. In a further
step, the notion of failing is bound to learning: different forms of failing point at different ways and places of learning.
The study is comparative, relating cases from four different legal regimes (England, USA, Italy and Germany) that are taken
from four extensive ethnographic studies in defense lawyer’s firms. We will track down the failures of topoi at three different
stages (pre-trial, trial, and deliberation) in our different legal regimes. Failing occurs in all proceedings in various modes
and at different stages. We argue that those modes as well as the different stages at which they occur point at the spots
in the respective procedures that allow for learning about the inherent conceptions of “good reasons.” 相似文献
72.
Jamie Murray 《International Journal for the Semiotics of Law》2007,20(1):7-32
The paper articulates Deleuze & Guattari’s semiotics towards a semiotic of law through a discussion of the intensive semiotics
of the field of emergence and pragmatic semiotics of social power. Within the framework of the pragmatic semiotics, it is
argued that the crucial tension is how social machines and their regimes of signs operate with the intensive semiotics of
the field of emergence. The signifying regime of the State social machine constructs itself on the excluded foundation of
the field of emergence, and what is lost are the real ontological and social conditions of emergence, intensity and affect.
In contrast, the counter-signifying regime of the war social machine actively operates with the intensive semiotic of the
field of emergence, and develops an image of legality and regime of signs that taps the field of emergence for social organisation
and expression. Returning to the issue of emergence and legality, the concept of Emergent Law is developed as a war social
machine, abstract machine, assemblage, and regime of signs, that operates a semiotic that is developed in terms of an intensive
semiotics that is open to and taps the forces of the field of emergence. 相似文献
73.
Dennis Kurzon 《International Journal for the Semiotics of Law》2007,20(4):285-303
The article deals, on the one hand, with a legal conflict between a musical performer/arranger, Mike Batt, and the estate
of a composer of avant-garde music, John Cage, over copyright. It is also concerned with the field of intertextuality – how
meaning is created in a text or in a work of art, whether it is visual, musical or verbal, through allusions and quotations
to previous texts or works of art. The controversy, which did not reach the courts because of a pre-trial settlement, was
over an author’s rights to silence, or, as in this case, a silent piece of music. The central issue discussed is the way in
which silence may be considered – if at all, to be protectable. 相似文献
74.
75.
Peter Apathy 《Juristische Bl?tter》2007,129(4):205-219
Der Entwurf eines neuen ?sterreichischen Schadenersatzrechts sieht Regelungen der Gef?hrdungshaftung sowie der Unternehmerhaftung
vor. Der Beitrag untersucht die jeweilige Ausgangslage, das Reformanliegen und die Konsequenzen einer Reform. 相似文献
76.
Andreas Wiebe Lothar Wiltschek Michael Bydlinski Gottfried Thiery Thomas Zavadil Barbara Trost Rummel 《Juristische Bl?tter》2007,129(4):265-272
Ohne Zusammenfassung 相似文献
77.
COMPSTAT, the latest innovation in American policing, has been widely heralded as a management and technological system whose elements work together to transform police organizations radically. Skeptical observers suggest that COMPSTAT merely reinforces existing structures and practices. However, in trying to assess how much COMPSTAT has altered police organizations, research has failed to provide a broader theoretical basis for explaining how COMPSTAT operates and for understanding the implications of this reform. This article compares two different perspectives on organizations—technical/rational and institutional—to COMPSTAT's adoption and operation in three municipal police departments. Based on fieldwork, our analysis suggests that relative to technical considerations for changing each organization to improve its effectiveness, all three sites adopted COMPSTAT in response to strong institutional pressures to appear progressive and successful. Furthermore, institutional theory better explained the nature of the changes we observed under COMPSTAT than the technical/rational model. The greatest collective emphasis was on those COMPSTAT elements that were most likely to confer legitimacy, and on implementing them in ways that would minimize disruption to existing organizational routines. COMPSTAT was less successful when trying to provide a basis for rigorously assessing organizational performance, and when trying to change those structures and routines widely accepted as being "appropriate." We posit that it will take profound changes in the technical and institutional environments of American police agencies for police departments to restructure in the ways anticipated by a technically efficient COMPSTAT. 相似文献
78.
79.
80.
Despite some understanding of general correlates and possible antecedents to intimate partner violence (IPV) within the Christian
community, the impact of religious and spiritual factors tends to be confounded by other factors and is often misjudged. Archival
data from Wave III of the National Longitudinal Study of Adolescent Health (Add Health) were used to examine the impact of
nine religious and spiritual factors on the probability of IPV perpetration by males, aged 18 to 26, who nominally classified
themselves as Catholic, Protestant, or Christian. Logistic regression results indicated that IPV perpetration could not be
adequately predicted from the religious and spiritual factors. Given the geographic breadth and the size of the Add Health
sample, no finding of a predictive model for Christian male-perpetrated IPV challenges the paradigm that religious and spiritual
factors should be overtly addressed in faith-based batterers’ programs targeting young adult males. 相似文献