The erosion of the administrative state under President Trump: Citizens' pushback against individual and institutional racism

President Trump encouraged bad state actors within the administrative state to contribute to inequities for civilians. We highlight how Trump's actions and rhetoric led to increased individual, institutional, and systemic racism and violence. As a response to this increased violence and rhetoric, we discuss the role civilians (including professional athletes) played in engaging in protests and the 2020 election. Given that more individuals voted in that election cycle, we emphasize the importance for public administration to adapt, evolve, and engage with new actors concerned with administrative action or inaction.     

Groups in Context: An Ontology of a Muslim Headscarf in a Nazareth Catholic School and a Sephardic Ultra‐Orthodox Student in Immanuel

Two separate Israeli Supreme Court cases permitted a Christian school in Nazareth to exclude a Muslim student who insisted on coming to school with her headscarf, and denied an Ashkenazi ultra‐Orthodox school in Immanuel permission to exclude Sephardic students. Intriguingly, the Israeli Supreme Court reached these apparently contradictory holdings using the same liberal ideals of equality and commonality. The article analyzes both holdings to show that the Court's resolutions cannot stand on their own terms. To reconcile these outcomes, we must locate the groups involved within the religious and ethnic power structure in Israel and determine the legal and social significance of defining the group as a minority or a majority. In general, we should be more tolerant of exclusionary measures practiced by a minority than those practiced by the majority. Ultimately, a constitutional evaluation committed to basic individual freedoms cannot refer to the individual without her or his group.     

Economy Focused

正Key points from the Two Sessions and what they mean for China and the world At a time when the United States seems to be retreating from the principles of free trade and globalization,Brexit inches toward reality,the rumblings of trade wars begin to rock the stability of the international order and leadership in technology is seen as a path to prosperity,China is     

GOING THE DISTANCE

正As China’s economy shifts gear,its pace must be adjusted to match In the early years of the 2000s,a shoe factory in Wenzhou of east China’s Zhejiang Province,founded by a local entrepreneur who secured clients in the     

On Jordan Peterson,Postmodernism, and PoMo-Bashing

Jordan Peterson says that postmodernists say no interpretation is better than another. I would no sooner identify Peterson’s adversaries as those who have been misled by “postmodernism” than I would identify them as misled by “sustainability,” “diversity,” “multiculturalism,” or “intersectionality.” Such fare is mainly symptomatic. “Postmodern” invocations are often like “sustainability” invocations: inessential. This piece is not a defense of postmodernism. It is a critique of PoMo-bashing.     

The Interactions and Experiences of Armenians and Jews in the Ottoman Empire and Republic of Turkey from the Young Turk Revolution of 1908 to the Present

This article will examine the interactions of Armenians and Jews as well as shared and dissimilar experiences in the Ottoman Empire and the Republic of Turkey from the early 20th century to the present to compare how affinities and differences in political outlook have affected their relationship. It has been stated at times in academia, by politicians, and members of the press that the Armenian and Jewish Diasporas have had similar historical experiences mostly through hardships. Despite that being the case, this article will show that throughout their experiences as non-Muslim minorities in the Ottoman Empire and the Republic of Turkey Armenians and Jews have never developed any coordinated collaboration; instead, they have pursued perceived respective ethnic interests, largely influenced by historical memory and geopolitics. At the same time, the Young Turks and later the Turkish state engaged in policies, especially toward non-Muslim minorities, that have been described as contradictory, ambivalent, or both in nature, influenced by changing perceptions of citizenship and identity as well as geopolitics.