Choice,Discrimination, and the Motherhood Penalty

Recent studies have documented substantial penalties associated with motherhood and suggest that discrimination plays an important role in producing them. In this article, I argue that the degree to which motherhood is conceptualized as a choice affects the penalties associated with making this choice. Two methods are employed to evaluate this argument. The first method is an analysis of state differences in the wage penalties for motherhood, in which hierarchical linear modeling is used with data from the 1988–2004 Current Population Survey. The second method is a hiring experiment in a highly controlled setting. The wage analysis shows that, net of the usual individual and state‐level factors that affect wages, mothers are penalized more in states where motherhood is perceived to be a woman's choice. The hiring experiment distinguishes between productivity‐based and discrimination‐based explanations for the penalty and provides strong evidence for a causal relationship between perceptions of choice and discrimination against mothers.     

Pioneering women revisited: Representations of gender in some Israeli settlement museums

This study examines the representation of women in museums that are devoted to the preservation and celebration of the Zionist nation-building ethos of the 1920s and 1930s (i.e., Israel's pre-state era). These representations are encoded in the rhetoric of the museum guides. In the official discourse and the interpretive stances to which they give voice, the museums that provided ethnographic sites for this inquiry uphold the prevalent myth of gender equality in pioneering groups as if relates to women's participation in the male-dominated pubic sphere of “productivity” in agricultural and road construction work. At the same time, they reproduce representations of women as ambivalent participants in the pioneering enterprise. Their positioning within the redefined domestic sphere of communal living, women all too often remain marginalized participants; at times they are even “storified” as essentially objects of the male gaze.     

The Palestinian intifada: An analysis of a popular uprising after seven months∗

This study challenges the conventional wisdom that the Internet is a reliable source of operational knowledge for terrorists, allowing them to train for terrorist attacks without access to real-world training camps and practical experience. The article distinguishes between abstract technical knowledge (what the Greeks called techne) and practical, experiential knowledge (mētis), investigating how each helps terrorists prepare for attacks. This distinction offers insight into how terrorists acquire the practical know-how they need to perform their activities as opposed to abstract know-what contained in bomb-making manuals. It also underscores the Internet's limitations as a source of operational knowledge for terrorists. While the Internet allows militants to share substantial techne, along with religious and ideological information, it is not particularly useful for disseminating the experiential and situational knowledge terrorists use to engage in acts of political violence. One likely reason why Al Qaeda and other Islamist terrorists have not made better use of the Internet's training potential to date is that its value as a source of operational knowledge of terrorism is limited.     

The Trouble with Terror: The Apologetics of Terrorism—a Refutation

This essay warns against a recent philosophical confusion concerning the definition of “terrorism,” which has dominated the post 9/11 literature. Terrorism, it is suggested, is nothing but the intentional random murder of defenseless non-combatants, with the intent of instilling fear of mortal danger amidst a civilian population as a strategy designed to advance political ends. Furthermore, this essay argues that regardless of its “root cause,” terrorism is diametrically opposed to the requirements of liberal morality and can only be defended at the expense of relinquishing the most basic of liberal commitments.     

The right to be forgotten: The Israeli version

The right to be forgotten and erase, originally introduced in the well-known case of Google Spain, has caused considerable legal debates on both theoretical and procedural issues. The Israeli Supreme Court has also just recently considered the issue when it was asked to enforce the right to be forgotten of an Israeli advocate, Jonathan Miller, and delist harmful information which appeared in a Google search, and was in truth related to a different adv. Jonathan Miller. The plaintiff relied on the Israeli Prohibition of Defamation Law. Liability was denied on the basis that the information was indeed true, and thus- justified. We suggest in this article that the court should have imposed liability in negligence, an open ended general tort that mainly applies when particular torts fail to supply a reasonable and just solution in new factual situations due to change in social, economic and technological circumstances.     

The Quest for the Lost Story: feminist reading of Julia Margaret Cameron's ‘Mountain Nymph Sweet Liberty’

This article suggests a feminist reading of the photograph ‘Mountain Nymph Sweet Liberty’ created by the early Victorian photographer, Julia Margaret Cameron. Examining this photograph in its historical context, it analyzes the unique encounter between Cameron, an upper-middle-class Anglo-Indian photographer, and her female model-subject, who came from the English lower classes. Whereas Cameron's biography is well researched and her artistic endeavors are fully acknowledged, the information on the photographed model, Annie Keene, is scarce. This article aims to reconstruct the model's life story. To fill the holes in the archival record, fiction is used to tell a detailed story of the unique professional meeting between Cameron and her sitter. The following is a feminist project intended to recover female subjectivities, whose relationships have been erased by art and history.     

Gender-differential patterns of adolescent socialization in three arenas

The study examines gender-differential socialization within and across the three major socialization arenas during adolescence—the home, the school, and the informal youth association. The point of departure for this comparative analysis is Erikson's theory of institutionalized moratorium. Elaborating upon the sociological dimension of that theory, institutionalized moratorium is defined here as an open social arrangement that allows for free experimentation and temporary deviation within lenient—albeit normative—boundaries of social control. Accordingly, we delineate three structural components of socialization arenas—openness, control, and deviation—focusing upon the degree to which the levels of openness and control predict the level of deviation in each arena and for each gender. Data were obtained from self-reports of 220 Israeli adolescents who responded to a closed questionnaire designed to assess perceptions of socialization structure. The findings suggest that the deviation of boys is a stronger and more sensitive function of openness and control than that of girls. This gender difference is largest in the school and smallest in the youth movement. Beyond gender differences, the results indicate a common pattern of socialization underlying the three arenas; more specifically, deviation was found to be related to both openness and control. This pattern is most salient in the home and least salient in the youth movement.This paper was written with the support of the NCJW Research Institute for Innovation in Education, the Hebrew University of Jerusalem.She has a Ph.d. in Sociology of Education from the Hebrew University. Her research interests are sociology of education and youth, informal organizations, and gender socialization.     

弱关系、强关系:墨西哥移民中的网络原则

移民过程一般是通过亲属网络和社会网络来策划安排的,原来居住于同一社区的移民在目的地的扩散与集聚,基本遵循五条有关移民网络及其动力学的相关原则:第一,网络是多区域性的。第二,移民们在移入目的地找到工作的工作地点构成了移民在当地的落脚点。第三,通向新的目的地的途径常常是通过"弱关系的力量"而得到的。第四,紧密网络和松散的、弱关系的或熟人的网络均构成其成员的"社会资本"。第五,移民在工作地点和工作类型的地理扩散与集聚受紧密关系网络成员(特别是近亲属)招工的影响。