全文获取类型
收费全文 | 8253篇 |
免费 | 5篇 |
专业分类
各国政治 | 199篇 |
工人农民 | 1073篇 |
世界政治 | 171篇 |
外交国际关系 | 285篇 |
法律 | 4660篇 |
中国政治 | 1篇 |
政治理论 | 1867篇 |
综合类 | 2篇 |
出版年
2021年 | 1篇 |
2020年 | 3篇 |
2019年 | 1篇 |
2018年 | 1273篇 |
2017年 | 1200篇 |
2016年 | 1012篇 |
2015年 | 58篇 |
2014年 | 15篇 |
2013年 | 16篇 |
2012年 | 185篇 |
2011年 | 911篇 |
2010年 | 1016篇 |
2009年 | 581篇 |
2008年 | 731篇 |
2007年 | 686篇 |
2006年 | 3篇 |
2005年 | 61篇 |
2004年 | 165篇 |
2003年 | 142篇 |
2002年 | 30篇 |
2001年 | 5篇 |
2000年 | 4篇 |
1999年 | 1篇 |
1998年 | 12篇 |
1997年 | 12篇 |
1996年 | 21篇 |
1995年 | 30篇 |
1994年 | 22篇 |
1993年 | 2篇 |
1992年 | 1篇 |
1991年 | 1篇 |
1989年 | 2篇 |
1987年 | 1篇 |
1986年 | 2篇 |
1984年 | 11篇 |
1983年 | 10篇 |
1982年 | 5篇 |
1981年 | 1篇 |
1979年 | 5篇 |
1978年 | 7篇 |
1977年 | 9篇 |
1976年 | 1篇 |
1975年 | 2篇 |
1971年 | 1篇 |
排序方式: 共有8258条查询结果,搜索用时 0 毫秒
31.
Judith Rowbotham 《Liverpool Law Review》2007,28(3):377-403
This article revisits the Baroda Incident 1875, providing a detailed examination of the Enquiry or ‹trial’ for the first time,
and locating that examination in the wider socio-cultural context of the nineteenth century British Empire (especially the
Raj) and the exporting of the ‹British’/English legal culture to the Empire. The implications of the establishing of British
principles of justice, including the value placed upon Indian-generated evidence and testimony by the courts, are explored,
in order to establish the Baroda Incident as a significant miscarriage of justice. Using historical methodologies as well
as postcolonial insights, it demonstrates that the concepts of justice on which the British prided themselves were intrinsincally
racialised as well as gendered, with profound modern resonances.
Dr. Judith Rowbotham is a Reader, School of Arts and Humanities, Nottingham Trent University. 相似文献
32.
Raj Bhala 《Liverpool Law Review》2007,28(1):77-105
Aggressive pursuit of free trade agreements (FTAs) and customs unions (CUs) by major and minor trading powers alike challenges
the conventional wisdom in favor of such pursuit – competitive liberalization. An equally plausible explanation for an active
bilateral and regional trade agreement policy, one which effectively de-emphasizes multilateralism, may be competitive imperialism.
The protection and enforcement of intellectual property rights is one area in which new provisions, going beyond multilateral
rules, are being negotiated and written into FTAs and CUs. Such provisions may yield insights into which characterization
of bilateralism and regionalism – competitive liberalization or competitive imperialism – is more apt.
Rice Distinguished Professor, The University of Kansas, School of Law, Green Hall, 1535 West 15th Street, Lawrence, KS 66045-7577,
USA. Tel. +1-785-8649224. Fax. +1-785-8645054. www.law.ku.edu. J.D., Harvard (1989); M.Sc., Oxford (1986); M.Sc., London School
of Economics (1985); A.B., Duke (1984). Marshall Scholar (1984-86). Member, Council on Foreign Relations, Royal Society for
Asian Affairs, and Fellowship of Catholic Scholars. Author, Modern GATT Law (Sweet & Maxwell 2005), International Trade Law: Theory and Practice (2nd ed. 2000, 3rd ed. forthcoming 2007-08), and Trade, Development, and Social Justice (Carolina Academic Press 2003).
I am thankful to my Research Assistant, Mr. David R. Jackson (B.A., George Mason University, 1992; J.D. Class of 2007, University
of Kansas), for his indispensable help on this work. I also am grateful to Dr. Mohammed El Said, University of Central Lancashire
(UCLAN), for his consistent support and friendship, and for what he has taught and continues to teach me about international
trade and intellectual property. 相似文献
33.
34.
35.
Neal Milner 《Law & social inquiry》1993,18(2):227-253
Using condominium owner and landowner narratives about their property, I consider how people answer the question, What does it mean to own something? These property narratives are framed around three sets of social practices, myths, and beliefs which I call rites of identity, rites of settlement, and rites of struggle—the rites of ownership. According to these narratives, ownership requires that the person possessing the property carry out these rites. Their sense of entitlement—ownership rights—is framed by these rites. Following the rites makes one a deserving property owner. Property rights are seen as protectors against arbitrary, unpredictable changes in status that violate these owners, sense that they are entitled to keep what they had worked so hard for and planned for so long. I conclude with a discussion of the value of property narratives for understanding the link between law and culture. 相似文献
36.
37.
38.
39.
40.
Carol Watson 《Negotiation Journal》1994,10(2):117-127