全文获取类型
收费全文 | 341篇 |
免费 | 19篇 |
专业分类
各国政治 | 15篇 |
工人农民 | 39篇 |
世界政治 | 17篇 |
外交国际关系 | 14篇 |
法律 | 190篇 |
中国共产党 | 1篇 |
中国政治 | 17篇 |
政治理论 | 62篇 |
综合类 | 5篇 |
出版年
2023年 | 8篇 |
2022年 | 5篇 |
2021年 | 4篇 |
2020年 | 13篇 |
2019年 | 19篇 |
2018年 | 16篇 |
2017年 | 23篇 |
2016年 | 17篇 |
2015年 | 13篇 |
2014年 | 18篇 |
2013年 | 35篇 |
2012年 | 31篇 |
2011年 | 14篇 |
2010年 | 21篇 |
2009年 | 19篇 |
2008年 | 13篇 |
2007年 | 18篇 |
2006年 | 14篇 |
2005年 | 13篇 |
2004年 | 9篇 |
2003年 | 7篇 |
2002年 | 6篇 |
2001年 | 6篇 |
2000年 | 3篇 |
1999年 | 2篇 |
1998年 | 1篇 |
1997年 | 1篇 |
1992年 | 2篇 |
1990年 | 2篇 |
1988年 | 3篇 |
1987年 | 1篇 |
1986年 | 1篇 |
1984年 | 1篇 |
1983年 | 1篇 |
排序方式: 共有360条查询结果,搜索用时 15 毫秒
351.
In this meta‐analytic study, we looked at all empirical studies that examined the effectiveness of court‐affiliated divorcing parents education programs (DPEs). Overall, we found that DPEs were generally effective. Nineteen studies with a DPE treatment group and no‐treatment control group had an overall significant moderate positive effect (d= .39); those who participated in DPEs were about 50% better off in terms of program outcomes compared to those who did not participate. The studies examined five specific outcomes: co‐parenting conflict, parent‐child relationships, child well‐being, parent well‐being, and relitigation; with most of these specific outcomes we found significant moderate effects ranging from d= .19–.61. However, there were important methodological limitations in this body of research, which are discussed. While more research is needed to confirm the positive potential of DPEs, we probably know enough to justify continuing and even increasing support for this recent social policy innovation. 相似文献
352.
Megan E. Patrick Nicole Morgan Jennifer L. Maggs Eva S. Lefkowitz 《Journal of youth and adolescence》2011,40(1):108-120
Behaviors that pose threats to safety and health, including binge drinking and unprotected sex, increase during a week-long
break from university. Understandings with peers regarding these behaviors may be important for predicting behavior and related
harms. College students (N = 651; 48% men) reported having understandings with their friends regarding alcohol use (59%) and sexual behavior (45%) during
Spring Break. These understandings were to engage in behaviors characterized by risk (e.g., get drunk [23.5%], have sex with
someone new [5.2%]) and protection (e.g., drink without getting drunk [17.8%], use condoms [15.8%]). After controlling for
previous semester behavior and going on a Spring Break trip, Get Drunk Understandings predicted a greater likelihood of binge
drinking and alcohol-related consequences; No/Safe Sex Understandings predicted condom use; and Sex Understandings predicted
not using condoms. Understandings with friends regarding Spring Break behavior may be important proximal predictors of risk
behaviors and represent potential targets for event-specific prevention. 相似文献
353.
Critical Criminology - This article examines states’ pursuit of partnerships with non-governmental organizations (NGOs) as a strategy of governance in drug policy. State actors have used... 相似文献
354.
355.
356.
357.
Nicole Constable guest Editor 《亚洲研究》2013,45(4):551-566
AbstractIn the last issue of 1994 the Bulletin of Concerned Asian Scholars (BCAS) presented a special “Notes from the Field” section on the Bretton Woods institutions. The ten contributions to that section provided case studies of specific projects in Asia and overviews of International Monetary Fund (IMF) and World Bank policies. In sum, they mounted a comprehensive critique of the historical and contemporary policies of these global financial institutions. 相似文献
358.
Modernists have represented the world and its history as divided into ‘medieval’ (or traditional) and ‘modern’, ‘developed’ and ‘developing’, and claimed that they will bring about humanity's ‘emancipation’ from the medieval. I argue that the world which modernists wish to bring into existence, far from entailing the erasure of the medieval, as claimed, involves the complex rearticulation of the medieval. Vital to the modern is not just the secularization of a previously sacred realm, upon which scholars have concentrated, but the sacralization of the mundane, pointed to by Foucault. The agent of modernist emancipation is a hypostatized sovereign Agent. The medievals engaged in certain practices which were supposed to embody a transcendent God in the human world and lead them to a celestial paradise. the moderns, silently transposing that god intoa foundational reason, assert that its manifesation in enlightened institutios will take them to a utopia which is none other than the surreptitious imporatation of the medieval paradise on earth. Imperial progresses and religious processions were, I argue, the foremost paractices by which medieval polities embodied the transcendent and attained to heaven. Modern polities, While treating them as mere ‘rituals’, have sublimated those very practices into an abstract material progress emanating from the economic practices of the entire nation represented as a vehicle on the move. Developed countries represented themselves, after recovering from World War II, as already moving at a fast clip and as living in a productionist and consumerist utopia. Underdeveloped countries like India, considered medieval, were represented as only beginning to move. They were to transfrom themselves into modern utopias through central planning andmassive projects such as dam building. 相似文献
359.
Nicole Sy 《北京周报(英文版)》2014,(48)
正It was the night of November 10 and the moment I’d been waiting exactly a year for was fast approaching.At the stroke of 12,my actions would determine whether all that careful planning in the two weeks prior had been worth it.Come midnight,the madness that is China’s annual November 11 sales would be unleashed.November 11 is Singles Day in China,the 相似文献
360.
Nicole Bayat Grajewski 《中东政策》2023,30(2):38-61
At the 2021 Shanghai Cooperation Organization (SCO) summit, the Russian- and Chinese-led bloc announced the approval of Iran's longstanding bid for membership. Iran has viewed its involvement in the organization as a means of bolstering external legitimacy, fostering security-oriented regionalism, and promoting the transition toward the so-called multipolar world order. The SCO has served as a regime-preservation network by providing Iran with a source of solidarity against external pressure. Tehran's commitment to the normative order, sustained by the SCO's discourse of noninterference, sovereignty, and countering the “three evils”—terrorism, extremism, and separatism—has galvanized the organization's role as a common front against the imposition of liberal norms and challenges to regime security. 相似文献