ambiguities and ambivalences in making the nation: women and politics in 20th-century Mexico

By comparing two time periods, the early and late 20th century, this article examines the ambiguities and ambivalences in the state promotion of women in the nation-building projects of Mexico. I argue that in both cases, the state was keen to promote itself as modern and progressive and used women's status in society to these ends. Despite the explicit focus on women, there were many ambiguities and ambivalences resulting from the competing state projects in the political, socio-economic and cultural arenas offering women both privileged spaces and constraints in the development of gendered citizenship. The contradictions arise from simultaneously promoting women's rights, extolling traditional gender roles and fearing women's political activism – both conservative and more radical. Although these ambivalences and ambiguities remain a constant feature, there is a key difference in the two time periods: in one the regime is inward looking, economically protectionist and corporatist, while in the other a new vision of Mexico has attempted to dismantle the corporatist structures and state development project with private economic initiatives and political individualism. In both periods, women gained important rights but romanticized imagery of the self-sacrificing mother was mobilized to underpin change: women were expected both to change and remain the same.     

(En)Gendering indochina: Feminisation and female figurings in french colonial discourses

The issue of gendering highlights the indeterminacy of France's own conception of its role abroad, whose ambiguous and confused emphases are contained in the term la mère-patrie, and find expression in France's double mission to both nurture and subdue. The gendered and sexualised images variously attributed to Indochina in French colonial discourses sit uncomfortably alongside the more parental or familial configurations of the Franco-Indochinese relationship as expressed by the ideological imperatives of mise en valeur and the French colonial doctrine. The arrival en masse of women settlers and the consequent feminisation of settler society conflicted with the initial conceptualisation of Indochina as a male utopia. Whilst official France desired the further domestication of Indochina, and hoped to achieve this partly through the tacit moral arbitration of women, certain sections of the settler community resented this evolution, and desired instead a return to what was perceived as a more authentic and unadulterated society and relationship with Indochina.