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41.
Aihwa Ong 《Citizenship Studies》1999,3(3):355-371
It appears that Muslim feminists the world over are struggling against both Islamic patriarchy and authoritarian governments that are unwilling or unable to grant women social equality. Yet, Malaysia, a developing country in Southeast Asia, seems to be an exception. There, Islam is a patchwork of the most liberal as well as radical strands of Islam, a collage that is represented in cities by Muslim women in full purdah mingling with others in body‐conscious dresses and jeans. This contrast is reflected in the struggle between a small group of feminists called Sisters in Islam and resurgent ulamas over issues of marriage, domesticity, and public life. Feminist groups seek not only to express a female voice in Islam but also to renegotiate a wide range of issues pertaining to Islamic kinship codes, male‐female relations, and citizenship. This paper will argue that local feminism is shaped by the wider structure of state power as the national elite seeks to position itself in relation to global capital. 相似文献
42.
Lynette H. Ong 《当代亚洲杂志》2020,50(3):361-379
ABSTRACT Both China and India have witnessed extensive land expropriation by the state from farmers for use in industrialisation and urbanisation projects. Land conflicts have ensued from these developments. This article poses two questions: (i) Why do we see a similar escalation of land dispossession in both countries, despite their distinctively dissimilar political systems, one being a one-party authoritarian regime, the other being a multi-party democracy?; and (ii) How does the different regime type affect the politics of dispossession? Despite their diverse political institutions, government officials have been given similar incentives to chase growth by developing land, but the institutions create diverging environments for aggrieved citizens to mobilise for collective action. While it is unsurprising that the interests of the poor and weak are not protected in an autocracy, democracy provides no automatic safety valve in defending marginalised citizens either. 相似文献
43.
Bie Nio Ong 《Women's studies international forum》1985,8(5):411-419
Child abuse is usually considered to be a social problem where ‘bad mothering’ is of central concern.This study argues that the institution of motherhood in western society is oppressive, however; indeed, under the circumstances, it is surprising that incidents of child abuse are not more widespread. Some of the difficulties and dilemmas of women as mothers are discussed with a view to suggesting ways in which women can break out of the isolating experience of abusing children. 相似文献
44.
AbstractRecent political science scholarship suggests that when opposition political parties are able to coalesce into a united coalition against an authoritarian regime, they will perform better in authoritarian elections, and can more credibly bargain with the regime for liberalising reforms. Yet, most of this literature pays little attention to the variety of ways in which opposition parties cooperate with each other. Drawing on the literature on the bargaining model of war, the author sketches out a theoretical framework to explain how opposition parties coordinate to develop non-competition agreements. Such agreements entail opposition parties bargaining over which political party should contest or withdraw in which constituencies to ensure straight fights against the dominant authoritarian incumbent in each electoral district. The author then applies this framework to explain opposition coordination in Singapore’s 2015 general elections, focusing on the conflict between the Workers’ Party and the National Solidarity Party. 相似文献