Look who’s talking: interviewing Russian criminals

This paper reflects on the mistakes, the lessons learned and the successes of interviewing Russian entrepreneurs known to devote at least some, if not all, of their operations to illegal business.     

Patterns of Policing and Policing Patten

In September 1999 the Independent Commission on Policing in Northern Ireland, chaired by Chris Patten, published its recommendations. This article examines the political context of policing reform, the contents of the report and the rejection of its core ideas in the Police (Northern Ireland) Bill published in May 2000. The central argument of the paper is that the Commission's radical model of policing – a network of regulating mechanisms in which policing becomes everyone's business – failed, because it gave insufficient attention, like much modern writing on policing, to the role of the state and the vested interests within policing. The overall outcome is that the Patten Commission has been effectively policed and Northern Ireland will be left with a traditional, largely undemocratic and unaccountable model of policing with most of the control resting with the Secretary of State and the Chief Constable.     

Authenticity,intersubjectivity and the ethics of changing sex

This paper examines how specific concepts of the self shape discussions about the ethics of changing sex. Specifically, it argues that much of the debate surrounding sex change has assumed a model of the self as authentic and/or atomistic, as demonstrated by both contemporary medical discourses and the recent work of Rubin (2003 Rubin, H. (2003). Self-made men: Identity and embodiment amongst transsexual men. Nashville: Vanderbilt University Press. [Google Scholar]). This leads to a problematic account of important ethical issues that arise from the desire and decision to change sex. It is suggested that by shifting to a properly intersubjective and performative model of the self, we can better understand (1) the diagnosis of transsexuality; and (2) issues of success, failure and regret with regard to changing sex. The paper also reveals the important implications this shift has for how the relationship between medical practitioners and transindividuals is understood. The paper concludes by showing how the model of the self as authentic can individualise identity and thus downplay or overlook the tight intertwinement between self and other. A properly intersubjective, performative concept of the gendered self places other people at the centre of both an individual's attempt at self-transformation and the ethical issues that arise during this process.     

From ‘crime’ to social harm?

Debates around the relationships between criminology and social harm are long-standing. This article sets out some of the key features of current debates between, on the one hand, those who would retain a commitment to ‘crime’ and criminology and those, on the other hand who would abandon criminology for a social harm perspective. To this end, the article begins by highlighting several criticisms of criminology, criticisms raised in particular by a diverse group of critical criminologists over the past 30 to 40 years. While these are hardly new, the rehearsal of these is an important starting point for a discussion of the potential of the development of an alternative discipline. The paper then proposes a number of reasons why a disciplinary approach organised around a notion of social harm may prove to be more productive than has criminology hitherto: that is, may have the potential for greater theoretical coherence and imagination, and for more political progress.     

Post-capitalist property

When writing about property and property rights in his imagined post-capitalist society of the future, Marx seemed to envisage ‘individual property’ co-existing with ‘socialized property’ in the means of production. As the social and political consequences of faltering growth and increasing inequality, debt and insecurity gradually manifest themselves, and with automation and artificial intelligence lurking in the wings, the future of capitalism, at least in its current form, looks increasingly uncertain. With this, the question of what property and property rights might look like in the future, in a potentially post-capitalist society, is becoming ever more pertinent. Is the choice simply between private property and markets, and public (state-owned) property and planning? Or can individual and social property in the (same) means of production co-exist, as Marx suggested? This paper explores ways in which they might, through an examination of the Chinese household responsibility system (HRS) and the ‘fuzzy’ and seemingly confusing regime of land ownership that it instituted. It examines the HRS against the backdrop of Marx’s ideas about property and subsequent (post-Marx) theorizing about the legal nature of property in which property has come widely to be conceptualized not as a single, unitary ‘ownership’ right to a thing (or, indeed, as the thing itself) but as a ‘bundle of rights’. The bundle-of-rights idea of property, it suggests, enables us to see not only that ‘individual’ and ‘socialized’ property’ in the (same) means of production might indeed co-exist, but that the range of institutional possibility is far greater than that between capitalism and socialism/communism as traditionally conceived.     

Sir Henry Bland and the Fraser Government's Administrative Review Committee: Another Chapter in the Statutory Authority Wars?

The release of the 1976 Commonwealth cabinet records on 1 January 2007 provided the opportunity to review the work of the Administrative Review Committee (ARC) appointed by the Fraser government and headed by Sir Henry Bland and so to open up a hitherto little appreciated chapter in Australian administrative history. At first glance, it appeared that Bland's ARC had been strongly opposed to widespread use of statutory authorities, for so long a regular part of Australia's machinery of government, thus providing an interesting point of comparison with the Uhrig inquiry of 2003-04, which attracted much notice for its antipathy towards statutorily independent agencies. Given the unusual methodology of the ARC, it was also likely that an account of its work would shed further light on public inquiries generally, perhaps assisting in development of a typology of such inquiries.