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Paul Kubicek 《欧亚研究》2019,71(5):840-855
AbstractThere is a widespread fear that Islamist and ‘extremist’ orientations are gaining strength in Central Asia, particularly among younger people. This article, examining data from a 2011–2012 survey in the region, finds little evidence to support this proposition. While there is sizeable support for some Islamist beliefs, age is not a strong predictor of such orientations. Interestingly, assertions that Central Asian youth are more likely to feel marginalised or dissatisfied with current socio-economic conditions also do not appear to hold. Overall, rural residence and low education stand out as better predictors, with various socio-economic and political assessments having mixed effects. 相似文献
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ABSTRACTAt this polarizing moment in American politics identifying with the experiences of others feels especially difficult, but it is vital for sharing a world in common. Scholars in a variety of disciplines have argued that narratives, and especially literary ones, can help us cultivate this capacity by soliciting sympathetic identification with particular characters. In doing so, narratives can help us to be more ethically and political responsive to other human beings. This is a limited view of the potential for narratives to solicit sympathetic identification, and it prevents us from identifying and grappling with our resistances to identifying with others. In this article I propose a more expansive view – inspired by Elizabeth Costello, a character in JM Coetzee’s novel of the same name – that there are no bounds to our capacities for sympathetic identification. Through critical readings of Waiting for the Barbarians and Animal Farm I explore the possibility that we might identify with people who cause others to suffer, and perhaps even with animals too. Both sorts of identification engender fierce resistance. Identifying with those who cause suffering demands that we grapple with our own capacities for cruelty and violence. Identifying with animals demands that we confront what is animal in ourselves – the perilous instincts that, unmoderated, incline us to aggression. Acknowledging and working through – without rejecting or disavowing – our capacities for cruelty and our animal instincts is necessary for the practices of sympathetic identification upon which sharing a world depends. 相似文献
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Paul Andrew GWAZA 《人权》2015,(2):167-177
The relation between Anti-terrorism and human rights Protection is rather complicated. Based on the practices in Africa, this article analyses the conflicts and contradictions between the two. While countering terrorism, governments have to take the duty of human rights protection as well. Rights are of key importance in preventing and countering terrorism. Integrating human rights construction into antiterrorism mechanism is rather helpful in eliminating various moods of dissatisfaction which are easy to breed terrorism. 相似文献
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China has experienced a rapid integration into Global Value Chains and a decade long appreciation of its exchange rate. However, these trends have been analysed largely in isolation from each other. In this paper, we explore the linkages between the two based on interviews with a sample of firms in Jiangsu Province. We show (1) how the distribution of the costs and benefits of exchange rate appreciation depends on the power hierarchies between firms in GVCs; (2) how exchange rate changes are important drivers of upgrading and even downgrading in GVCs; and (3) that the firm heterogeneity evident in GVCs provides additional insights into the politics of exchange rate determination in China. 相似文献
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