Evaluation of haplotype discrimination capacity of 35 Y-chromosomal short tandem repeat loci

The haplotype discrimination capacity of the 9 Y-chromosomal short tandem repeat (Y-STR) loci comprising the so called minimal haplotype together with additional 26 recently described single-copy Y-STRs was evaluated within 391 males from Germany, The Netherlands, and Turkey. The aim of this study was to identify the minimum number of Y-STRs needed in addition to the recommended 9 minimal haplotype loci or the 11 SWGDAM loci for individualizing male lineages. Highest gene diversities were shown for DYS385 loci, DYS449, DYS481, DYS570, DYS447, DYS576, DYS389-II, and DYS390 (D=0.7518-0.8746). The five Y-STRs DYS447, DYS449, DYS481, DYS570, and DYS576 comprised the smallest set of loci in addition to the previously recommended standard Y-STRs leading to the individualization of all males from each single population group. Complete resolution of the pooled population was achieved by the additional genotyping of two further loci, DYS446 or DYS505 and DYF406S1 or DYS522.     

Taxing Antisocial Behavior for the Common Good

Long-term sustainable social policy strategies include attention to sins and their prosocial benefits. Antisocial goods and actions can provide the basis for tax revenue generated to serve the public good. Sin taxes have the potential to reduce addictive, antisocial consumption activity and to increase prosocial goods, leading to sustainable, long-term strategies for economic, environmental and entrepreneurial progress. Sustainable enterprise strategies combined with taxes on antisocial behavior offer great promise yet require careful thought and prosocial leadership.     

Folgenlose Gesetzesnovellen? Vier Jahre Recht auf Licht und nach wie vor viel Schatten

Ohne Zusammenfassung     

From Victim to Offender: The Effects of Male Initiated Violence on Women Arrested for Using Intimate Partner Violence

A number of theorists posit that most women who are arrested for using violence against their intimate partners are in-fact victims of IPV themselves and should be treated as such. However, in this population of women IPV arrestees empirical investigation has yet to explore how physical and emotional victimization experiences are associated with arrest related factors, propensity to be abusive or attitude toward using relationship violence. The current study explores these factors finding no difference in arrest factors between women who (a) deny abuse, (b) report rare/occasional abuse and (c) report frequent/very frequent abuse. However, mixed results were found with regard to participants’ responses on scales measuring propensity to be abusive and attitudes about using violence in marriage. Theoretical and practical related issues are addressed.     

BEYOND POLITICS AND POSITIONS: A CALL FOR COLLABORATION BETWEEN FAMILY COURT AND DOMESTIC VIOLENCE PROFESSIONALS

The domestic violence advocacy and family court communities have each grown dramatically over the last three decades. Although these professional communities share many values in common, they often find themselves at odds with one another on a host of issues. This article examines the practical, political, definitional, and ideological differences between the two communities and calls for them to join forces and collaborate on behalf of children and families.     

Peter Berger and the Comedic Drama of Political,Economic and Social Life

Peter L. Berger’s work offers his readers a window into the human drama in all its dimension: political, economic and social. He invites his readers to think intensely, endlessly, and shamelessly about the doings of man. Through a comparative analysis of Invitation to Sociology this paper discusses Berger’s contributions to the sciences of man in terms of methodological individualism, the theory of unintended consequences, spontaneous sociability, institutional analysis, and freedom. In so doing, I hope to show that Berger’s work demonstrates the intellectual power of spontaneous order analysis and the link between the humanistic project in sociology and our understanding of the human condition in general and the freedom of the individual in society in particular.