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121.
Global security is typically discussed in the rationalist termsused to articulate contemporary modernism. To restrict analysisto such articulations, however, is to accept the limits anddistortions that this way of being and knowing creates. Thisarticle seeks to transgress these limits, and to compensatefor these distortions. It does so by discussing the conceptof global security from a Taoist perspective. Initially, itmaps what global security means to rationalists. Then it discusseswhat Taoism entails, and compares Taoist and rationalist epistemologies.Then it compares Taoist and rationalist thinking about globalsecurity, defined first in more general, humansecurity terms, and second in more particular, politico-strategicterms. It concludes by highlighting the significance of theTaoist concept of wu-wei (no unnatural action),and of Taoism as one way in which to contextualise the rationalistconstruction of global security. 相似文献
122.
The paper argues that contemporary theoretical and philosophical concerns relating to the practice of plea bargaining in international
trials for crimes such as genocide should be seen in the broader context of the perceived legitimacy of international trial
justice. The paper questions the capacity of international trial structures to deliver a form of truth which contributes to
justice suggesting that the legitimacy of the truth available is conditioned by ideology and normative practice. The paper
suggests that the key to transforming international trial justice lies in promoting the link between trial ideology and the
perceived moral legitimacy of its outcomes through the exercise of judicial discretionary power.
Ralph Henham is Professor of Criminal Justice, Nottingham Law School, Nottingham Trent University. 相似文献
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As contentious as Americans are about prayer 1 and other forms of religious expression in public education, 2 it is amazing to consider the dearth of litigation over a related, complex issue, the celebration of religious holidays, most notably Christmas, in public schools. In fact, while the Supreme Court has addressed Christmas holiday displays on two occasions, and lower courts have examined the appropriateness of Easter as a school or public holiday, there has been no direct litigation on the place, if any, of Christmas in public schools. The question is all the more complex due to the important place that religion has played, and continues to occupy, in American life as educators seek ways to teach students to appreciate diversity in all of its manifestations, including religion. This article briefly reviews the litigation in this area, little of which admittedly involves education, and reflects on the 'December Dilemma' that confronts educators in American public schools. 相似文献
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Tibor R. Machan Howard T. Owens Jr. John J. Paris Ralph J. Marino 《Criminal justice ethics》2013,32(2):73-79
Abstract The use of informers is morally problematic for police institutions, for investigation managers, and for those individuals either who act as informers or who have daily responsibility for handling informers. This paper examines the moral issues concerning informers at each of these levels. Recourse to informers can be accommodated within Miller and Blackler's moral theory of policing. Within this context, criteria for the morally justifiable deployment of informers are proposed and supplemented with further proposed criteria for morally justifiable informer participation in crime. Morally justifiable recruitment of informers is also considered. Despite directly serving the purpose of policing, informers do not incur police professional obligations. 相似文献
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Ralph E. Dowling 《政治交往》2013,30(2):129-150
Studies of political communication and persuasion typically focus on deliberately persuasive communications of political actors. Contemporary rhetorical theories suggest the importance of rhetorical examinations of a range of communications not normally considered rhetorical/persuasive, including media news reports. Bormann's fantasy‐theme analysis is a rhetorical‐critical method that allows critics to discover the rhetorically created social realities of groups of people through detailed examination of their communication behavior. The method is particularly suited to discovering the motives of social actors who share social realities or “rhetorical visions.” Applied to U.S. print media coverage of the Iran hostage crisis, fantasy‐theme analysis reveals the motives that urged journalists to give the episode massive coverage, that urged Americans to become preoccupied with the episode, and that urged Americans to vote out an incumbent president. Thus, the study reveals the tremendous persuasive impact of “objective” materials like news coverage on electoral politics. 相似文献
129.
Although the systems of public schools differ among Australia, South Africa and the USA, all three countries recognize that religion plays a significant role in determining values. All three countries have written constitutions but only South Africa and the USA have a Bill of Rights that protects persons’ exercise of religious beliefs. In Australia, the place of religion in education has largely been shaped by state legislatures, administrative regulations and interpretations of the national constitution. In the USA, the long tradition of religious values being represented in public education has been severely restricted over the past 60 years, resulting in artificial judicial lines being drawn between private religious expression and government expression. However, even private expression can be prohibited if it interferes with the educational mission of a school. South Africa had a long tradition of Christian religious practices in government schools under apartheid. However, the post-apartheid 1996 Constitution and 1996 South African Schools Act still give these schools considerable latitude in investing religious values into the educational process. In Australia, values, religion and education have always been a preoccupation of those providing education, although the blurring of public and private education in Australia has resulted in a different direction for the role of religion than in the USA. 相似文献
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