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251.
Randall S Geller 《中东研究》2017,53(2):250-270
Literature on the status of the Armenian population during the State of Israel's first decade is virtually nil; a scholarly investigation regarding why Armenians were not drafted into the Israel Defense Forces (IDF), when other small, non-Arab and/or non-Muslim minorities were, has not yet been written. While recognizing the paucity of available documentation, this article will seek to address both of these issues/questions in light of what sources are publicly available as well as in light of the author's own previous research into minority recruitment policies in post-independence Israel. This article will argue that while the Armenians appeared to fit nearly all of the IDF’s criteria for minority recruitment, an Armenian presence in the army ultimately would have provided few tangible advantages to the state from both a domestic and regional perspective. However, due to their non-Arab and non-Muslim identity, the Armenian population was treated as a ‘special minority’ and possessed certain unique privileges denied to other minorities in Israel. This was particularly noticeable in Haifa. However, in other ways, Armenians were treated by state authorities in a very similar manner to the far larger and more distrusted Arab population. 相似文献
252.
Vicky Randall 《West European politics》2013,36(2):307-313
Feminism in Europe: Liberal and Socialist Strategies 1789–1919. By Maria Mies and Kumari Jaywardena. The Hague: Institute of Social Studies, 1983. Pp.208. Sisters or Citizens? Woman and Socialism in France Since 1876. By Charles Sowerwine. Cambridge: Cambridge University Press, 1982. Pp.248. £16.40. Enquête sur les femmes et la politique en France. By Janine Mossuz‐Lavau and Mariette Sineau. Paris: Presses Universitaires de France, 1983. Pp.280. Fr. 90. German Feminism: Readings in Politics and Literature. Edited by Edith Hoshimo Altbach, Jeanette Clausen, Dagmar Schultz and Naomi Stephan. New York: State University of New York Press, 1984. Pp.389. $12.95 (paperback); $39.50 (hardback). Unfinished Democracy: Woman in Nordic Politics. Edited by Elina Haavio‐Mannila, Drude Dahlerup, Maud Eduards, Esther Gudmundsdottir, Beatrice Halsaa, Helga Maria Hernes, Eva Hänninen‐Salmeljri, Bergthora Sigmundsdóttir, Sirka Sinkonnen and Torild Skard. Translated by Christine Badcock, Oxford: Pergamon Press, 1985. Pp.206. £14.50 (hardback). The Situation of Women in the Political Process in Europe. Preliminary report submitted to the Council of Europe, Strasbourg: Directorate of Human Rights, Council of Europe. 1984. Pp.74 (Part 1); pp.185 (Part 2); pp.43 (Part 3). Women and European Politics: Contemporary Feminism and Public Policy. By Joni Lovenduski. Brighton: Wheatsheaf, 1985. Pp.313. £18.95 (hardback); £7.95 (paperback). 相似文献
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Randall Amster 《Contemporary Justice Review》2013,16(2):197-202
Justice is an overused concept that is in danger of losing its meaning altogether. Our generational task is to reclaim its essential teachings of empathy and equality as we strive to find the hidden opportunities within the myriad crises presently before us. By placing our intentions and actions within the ambit of ‘the arc of the moral universe,’ we can recapture a sense of wonder that will serve to guide our choices as we navigate the lesson-filled road ahead. 相似文献
255.
Randall Amster 《Contemporary Justice Review》2013,16(1):9-24
This essay explores the restorative implications of anarchist communities through an analysis of processes such as norm formation, sanctioning, conflict resolution, and economic exchange. The study explores ways in which anarchist communities employ various restorative measures to maintain group cohesion and achieve a modicum of social control through the application of natural phenomena such as diffuse power, fluid authority, community consensus and mutual aid. Drawing upon studies of communities manifesting anarchist tendencies--Aincluding utopian experiments, indigenous cultures, and the unique case of the Rainbow Family of Living Light--a picture begins to emerge wherein conceptions of property and the social dynamics that inhere within a community are inextricably linked, suggesting the propensity of anarchist communities to promote an organic synthesis of self, society, and nature. In the end, by exploring tenets associated with the nascent restorative justice paradigm, it is observed that anarchist communities manifest principles that challenge the dominant conceptions of criminality and legality, providing a framework for envisioning models of justice-in-practice that appear on the horizon of possibility and potentiality. 相似文献
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257.
Ribeiro da Silva Diana Rijo Daniel Salekin Randall T. Paulo Marlene Miguel Rita Gilbert Paul 《Journal of Experimental Criminology》2021,17(3):397-421
Journal of Experimental Criminology - To assess the preliminary efficacy of the PSYCHOPATHY.COMP in reducing psychopathic traits among male detained youth. In this controlled trial, a treatment... 相似文献
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259.
Randall S. Sumpter 《Communication Law & Policy》2013,18(4):463-481
This study is a reappraisal of press censorship during the Spanish‐American War of 1898. The accounts of censors and correspondents written during or shortly after the war are compared to answer three questions: How did the censorship system work? What factors caused its effectiveness to vary? How did the press respond? The study argues that the war's most effective censors were the correspondents, who mostly competed for stories that did not pose risks to military security. The conflicting priorities of military and political leaders often blocked the censors, who reviewed newspaper dispatches as much to gain information as to protect secrets. 相似文献
260.