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Marciana L. Popescu Rene’ Drumm Smita Dewan Corneliu Rusu 《Journal of family violence》2010,25(6):575-585
This study explores patterns of victimization and coping in a conservative Christian denomination. Four types of coping behaviors
are identified: informal coping, professional help-seeking, negative coping and crisis outreach. While religious behaviors
are less influential than expected for this particular population, current victimization and childhood victimization play
a significant role in establishing a model of coping and help-seeking for intimate partner violence (IPV) survivors in faith
communities. Childhood victimization acts as an aggravating factor, predicting negative coping with IPV. At the same time,
childhood victimization significantly increases the likelihood of seeking professional help. The study adds to the body of
knowledge by contributing to a better understanding of the impact of childhood victimization on coping and help-seeking. 相似文献
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Using data on offender mobility in ecological research 总被引:1,自引:0,他引:1
Rene B. P. Hesseling 《Journal of Quantitative Criminology》1992,8(1):95-112
This article presents some findings on neighborhood structure, police recorded crime, and offender mobility for the city of Utrecht, the Netherlands. The highest crime rates were found in the inner-city neighborhoods. The findings further show that the occurrence of different types of petty crime in residential neighborhoods is associated with different neighborhood characteristics. It was found that offenders reside predominantly in lower-social status neighborhoods. Using data on offender mobility it is shown that violent crime and vandalism are the more locally committed crimes, as compared to residential burglary and other property crime. Finally, it is proposed that data on offender mobility can be used to gain more insight into the link between certain neighborhood characteristics and crime. 相似文献
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To discuss the origins of collective action this paper introduces the concept of the non-redundant group (n-group) of persons such that the contributions of all are needed, if outsiders do not contribute, to obtain the collective good. The paper shows that the members of an “n-group” face the structure of payoffs of the Assurance Game, and therefore, under certain conditions, will pursue collective action. The paper analyzes the situations where one or several “n-groups” exist and discusses the conditions under which an individual could know that he is an “essential member” of the relevant “n-group”. 相似文献
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Louis Rene Beres 《政策研究评论》1985,4(3):397-406
Genocidal tendencies that exist today are due to the embrace of realpolitik and the glorification of the state. Unrestrained nationalism can only lead to mass killing with conviction and pure heart. Genocide is the commission of specific acts with intent to destroy, wholly o r in part, a national ethnic, racial o r religious group. There are many cases of genocide today which the U.S. ignores because it makes anti-Sovietism the centerpiece of I t s foreign policy. International law is not enough to prevent genocide. Natural law and the judgements at Nuremberg as well are not sufficient. The problem is one of individuals who must reduce their loyalty to the state as the dominant imperative of political life. Only then will realpolitik be controlled. 相似文献
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Louis Rene Beres 《政策研究评论》1986,6(2):203-211
The Reagan policy of constructive engagement was not really mean to succeed; it was meant to make apartheid palatable. Convinced that the contest between the United States and the Soviet Union overrides all other considerations of international relations, the Reagan administration has always been prepared to tolerate apartheid as the "lesser evil," and when apartheid is overthrown, this country may be in an active insurgency against the new regime. These policies are contrary to the American political tradition and the rules of international law. 相似文献
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This paper takes the form of a report on the panel discussion held at the conclusion of the 1992 meetings of the European Group for the Study of Deviance and Social Control in Padua in September 1992. In the light of a perceived crisis of relevance for earlier, 1970s notions of critique in criminology, and in the context of a conference dedicated to the theme of human rights in a uniting Europe, eight panellists from Italy, England, and Canada via Ireland debated their different versions of the project of critical criminology in the last years of the twentieth century. Each of these presentations is summarised here, and an attempt is made to recognise the emergence of a debate between a human rights criminology, eversensitive to the possibilities of repression and control in Fortress Europe, and an alternative perspective, predicated perhaps on some notion of Social Defence and a realist programme of crime prevention and control across free market Europe. 相似文献