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Chinese views of Japan, both official and popular, grew morenegative after the end of the cold war. From 1989 to 1993 theJapanese side bears much of the blame for failing to overcomethe distrust of the Chinese people. When the major deteriorationin Japan's image occurred from 1994 to 1998, however, it wasChina's leadership that was chiefly responsible, arousing nationalistemotions. When China's leaders sought to reverse this processfrom 1999 to 2001 they were unsuccessful both because of theintensity of public emotions and the lack of reassurance fromthe Japanese leadership and public. Divisions inside China revealthe hesitation of leaders to foster a realistic image of Japan.By tracing the content of changing Chinese perceptions, we canobserve the effects of overconfidence and insensitivity in eachstate and recognize the difficulty at times of uncertain nationalidentity of finding a coordinated strategy for expanding mutualtrust. 相似文献
285.
A 44‐year‐old man collapsed after complaining of difficulty breathing. Layer dissection of the neck at autopsy revealed a large mixed internal and external laryngopyocele occluding the upper airway. It contained 30 mls of yellow‐gray pus. Mechanisms of death in laryngoceles involve obstruction of the opening into the larynx resulting in accumulation of mucus or air within the sac causing airway occlusion. Once infection supervenes, deaths in laryngopyocoeles result either from accumulated pus causing airway occlusion from a mass effect (as in the current case) or the discharge of pus into the airway causing death from aspiration. Sudden death in laryngopyoceles is a very rare event that requires careful dissection at autopsy to demonstrate the characteristics of the underlying lesion and the possible mechanism of death. Laryngopyocele should be considered in the differential diagnosis of natural conditions causing acute, potentially lethal, upper airway obstruction. 相似文献
286.
Gilbert M. Khadiagala 《South African Journal of International Affairs》2013,20(3):375-386
How ideas influence Africa's international relations is an interesting subject of scholarly inquiry. This article illuminates the authors and events that shaped the germination and dissemination of ideas during two critical moments in Africa's international relations. The argument is that while ideas are important in Africa's international relations, there is a dearth of universal African ideas that could permeate the heterogenous and fragmented African political landscape. 相似文献
287.
Gilbert Motsaathebe 《Communicatio》2013,39(3):381-397
Abstract At the turn of the century there was sheer optimism that ‘Africa's time’ to address all its problems had come, and as a result the 21st century was widely hailed as the ‘African century’ (Ban 2008; Makgoba 1999; Mbeki 1999; O'Reilly 1998; Zoellick 2009). This pronouncement was accompanied by the parallel call for the African Renaissance, which challenged many institutions to align themselves with this ‘crucial phase’ in the history of Africa. In the process, expressions such as ‘de-Westernisation’, ‘Africanisation’, ‘indigenisation’ and ‘domestication’ became buzz-words. Yet, after almost a decade of such claims, there appears to be very little, if anything, gained from these confident pronouncements. This article is situated within embryonic debates on the Africanisation of the curricula. The article explores the current thinking on journalism education (the teaching of journalism) and practice (the practice of journalism) in the country, with a view to furthering our understanding of journalism agility deemed important for the ‘African century’. It further explores the opportunities and limitations of situating journalism education and journalism practice within the discourse of the African Renaissance. The key data that form the basis of this article were collected through interviews and an open-ended questionnaire from a sample consisting of journalists, journalism educators and senior journalism students. The findings point to the need to rethink journalism education and journalism practice, given the trends of globilisation and the equally compelling need to Africanise. 相似文献
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Teaching restorative justice in an academic setting is different from teaching almost any other academic course. Courses taught in the context of academic criminal justice programs tend to reinforce the structural inequalities in society, replicated and reinforced by instructor driven classroom experiences. In contrast, effective teaching of restorative justice should emulate the values of principles of restorative justice in the organization and management of the course. Teachers of restorative justice must ‘walk the talk’ and apply restorative principles and values to the design and delivery of the course itself. A conceptual framework for ‘restorative andragogy’ is developed that blends principles and values of adult learning with those of restorative justice. Four principles of this approach are identified and applied across three instructional modalities – face-to-face, online only, and hybrid courses. This approach provides a theoretically grounded model for effective teaching of restorative justice courses. 相似文献
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