The Conflicting Interests of Women's Organizations and the League of Nations on the Question of Married Women's Nationality in the 1930s

This article investigates the question of legal equality in citizenship and nationality in the inter-war years. The first conference for the codification of international law was hosted by the League of Nations in The Hague in 1930. One of the topics of the conference was married women's nationality, and international women's organizations did everything in their power to persuade the conference that married women deserved to be treated equally to non-married women and to men. Women lobbied the League, but they were ultimately unsuccessful. The study highlights the conflicting aims of a movement struggling for social and political change and the official aims of an international organization. Whereas previous research has focused on the actions of the women's organizations, this article directs its interest towards the interaction between the League of Nations and the women's organizations. In questions regarding women's rights and claims for equality the League of Nations adapted an overly cautious, even conservative, position. However, the article shows that the international discourse provided arguments and documents useful in national struggles. This will be illustrated by the debate on independent nationality in the Swedish feminist press.     

Anxiety about Whiteness in Joyce Carol Oates's Novel Blonde

Since the beginning of the 1990s Joyce Carol Oates's fiction manifests increasing interest in the issues of race and ethnicity. Her novel Blonde (2000), a fictional depiction of Marilyn Monroe's life, reflects critically the construction of white self, and displays racialization as a complex dialogue between social practices and individual subject constitution. Inspired by critical whiteness studies and feminist theories of intersectionality, this article examines how Oates's novel represents effects of racialization to a white female identity and aims to decipher questions about power and discursive conceptions concerning ideas of race and gender. By giving emphasis to the concepts formation and interface in the US context and American literary tradition, the analysis shows how the construction of the protagonist's gendered and racialized identity is represented as a complex and anxiety-ridden negotiation. The representation of the protagonist's engagement with the white ideal highlights both her desires and anxieties about the idea of race. In so doing, Oates's novel elicits how racialization works both as defining and limiting to white female identity.     

“Security and growth for all in the Indian Ocean” – maritime governance and India’s foreign policy

ABSTRACT

In a March 2015 speech delivered in Mauritius, India’s current Prime Minister Narendra Modi outlined what he described would be India’s vision for the Indian Ocean Region. Under the acronym, SAGAR or “Security and Growth for All in the Region,” five key points were elucidated. At the time, the speech was praised for articulating a proactive approach to the Indian Ocean and the various visits to, and agreements that followed with, littoral and island countries, appeared to confirm this. This paper seeks to assess the extent to which India has been able to deliver an agenda of security and growth for the maritime region. Despite the enthusiastic reception to SAGAR, the critique is often made that India is slow to deliver on the promises made as part of the country’s maritime and naval diplomacy. The paper highlights a selection of decisions and actions taken since 2015, which have contributed to maritime governance in the region and argues that there is a substantial change in the way SAGAR provides a framework for strategic action.     

When Do Displaced Persons Return? Postwar Migration among Christians in Mount Lebanon

Under what conditions will forcibly displaced persons return to their original homes after wars end? We draw on theories of labor migration to show that even displaced persons who have positive feelings toward their original location may nevertheless choose to return as regular visitors rather than permanent residents unless the location offers attractive economic opportunities. Furthermore, we argue that violence can create negative emotions not only toward geographic locations of bloodshed but also against its perpetrators. After ethnic wars, the displaced may be unwilling to return to intermixed locations, exacerbating ethnic separation. We study postwar migration among Lebanese Christians displaced during the 1980s and identify economic conditions using exogenous price shocks for olive oil, a major local export. Among policy implications for economic reconstruction and transitional justice, our most important insight is that sometimes we should help the displaced in their new location rather than induce permanent return to their old homes.     

Intergenerational Transmission of Party Affiliation Within Political Families

Political Behavior - We investigate the intergenerational transmission of political-party affiliation within families with at least two politicians. We use Swedish registry data that covers all...     

New alliances in global environmental governance: how intergovernmental treaty secretariats interact with non-state actors to address transboundary environmental problems

International Environmental Agreements: Politics, Law and Economics - The past few years have witnessed a growing interest among scholars and policy-makers in the interplay of international...     

The normative threat of subtle subversion: the return of ‘Eastern Europe’ as an ontological insecurity trope

Abstract

A combination of undemocratic developments in Hungary and Poland as well as Eastern Europe’s reluctance to engage in solidary burden-sharing at the height of the refugee crisis in Europe has brought back familiar allusions of Eastern Europeans as troublemakers for European unity and peace. This article offers a discursive dissection of ‘Eastern Europe’ as a subtly subversive challenge to Europe’s security of ‘self’, entailing a fear of being overrun by an ‘other’ perceived as endangering one’s normative and cultural order. Proceeding from Ingrid Creppell’s (2011 Creppell, Ingrid (2011) ‘The concept of normative threat’, International Theory, 3:3, 450–487[Crossref], [Web of Science ®] , [Google Scholar]) notion of normative threat, this article argues that the reappearance of ‘Eastern Europe’ as an ontological insecurity trope is indicative of deeper anxieties within Europe, some of which are systemic (such as doubts about the efficacy of integration and the legitimacy of the European Union) and some of which are contingent (such as concerns about defending the European political order from populist upsurges amidst ‘resurgent nationalism’).