The Lord of the Rings and New Zealand: fantasy pilgrimages,imaginative transnationalism and the semiotics of the (Ir)Real

Peter Jackson's decision to make the Lord of the Rings and Hobbit films in his native New Zealand has given the country a major boost in tourism, but this has also become the paradigm of a new imaginative transformation of landscapes. The zeal with which many tourists visit these sites has similarities to the religious pilgrimage, not only in terms of the degree of enthusiasm invoked, but also in rituals of knowledge, ardour and “spiritual” envisioning. The global fantasy industry thus fosters alternative and dualistic engagements with the land that have come to contest the cultural and physical engagement with and even access to the land, as well as exacerbating the existing racial politics, particularly in smaller and more vulnerable nations such as New Zealand. What might be called the “(ir)realist” semiotics of fantasy – with its own cultural hegemony disguised as playful dualism – becomes a notable form of global remapping, often with positive benefits, but also with dangers to local cultures and identities.     

Slaughtered innocents: child victims in political discourse during the Second Intifada and Gaza conflict

Throughout the course of the early years of the Second Intifada, discourses of innocent child victimhood were in frequent use in statements to the western media from both Israeli and Palestinian groups, and in American and British media commentary on the conflict. This discourse has had important political consequences within and beyond the region. This paper will explore the social and political context of these discourses and the diverse actors that mobilised them. It will also analyse their role in legitimating acts of state and non-state violence, including during the 2009 Gaza conflict.     

Managing victim status in group therapy for men: a discourse analysis

In contrast to the abundance of research on women victims, this article sheds light on the discourse of men who are self-identified as victims of their female partners' abuse. The purpose of this study was to investigate the most salient identity constructions and abuse conceptualizations among participants of group psychotherapy for men who have been abused in intimate, heterosexual partner relationships (i.e., Calgary Counselling Centre's 14-week group program titled "A Turn for the Better"). The men's identity work was examined using the methods and theoretical perspective of discourse analysis. Analysis of the talk demonstrated that the group agenda was to work through the ambiguity of abuse in the service of having the men identify themselves as victims. Thus, both the men and the group facilitators actively constructed "true victim" subject positions through their resistance to commonsense orientations of (a) "men as perpetrators" and (b) whether abuse consisted of more than physical violence. The therapeutic language of resistance was a common strategy used to manage victim status but also required further negotiation as it entailed a component of abuse (i.e., risked positioning the men as abusers rather than victims). The discussion focuses on how these findings may differ from the identity work present in women victim therapeutic groups. In addition, we note that it is difficult to uphold the victim-versus-perpetrator dichotomy in therapeutic discourse.     

Statecraft and Migration: A Research Note on American Strategies to Use Immigration in Foreign Policy from the Founding Era through the Early Twenty-First Century

How has the United States used migration as part of its statecraft and foreign policy? This question is significant because migration is an important contemporary transnational policy area for the United States; and because a state’s foreign-immigration policy nexus remains an under-explored vantage point for examining diplomatic and international history. This review article answers the question and lays conceptual and empirical ground in the area by examining the historical record and extant research to show that American leaders from the country’s founding through the early twenty-first century have used migration as an instrument of statecraft by primarily attempting to reach three foreign policy objectives: pleasing, harming, and bargaining with states. For each of these categories, the analysis explicates relationships between statecraft and migration for the United States, identifies policy instruments used by American leaders to influence migration for diplomatic and foreign policy objectives, and presents historical cases of American migration policies designed for foreign policy goals. The conclusion provides the research and policy implications of its findings.     

CITY OF GHOSTS

This article links motorbike use with the work and living conditions of young migrant women in Ho Chi Minh City (HCMC) to highlight an example of the social and economic consequences of migration-assisted economic development in Southeast Asia. It traces a woman's life from her teenage years in the market of a small seaside town in Vietnam to her purchase of a motorbike, migration to HCMC, move into a rooming house, and work in a major department store as a cosmetics saleswoman. The reflections on urban life by the woman and her roommates lead the author to consider the notion that the condition of the unregistered and temporary migrant is like that of the unrequited wandering ghosts (co hon), which are said to invisibly roam the city's streets. While the author details the political economy of marginalization that situates the migrant saleswoman, he also shows how she struggles within it to constitute herself over time rather than in the present and to free herself from abstraction-producing social categories, both old and new.