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J. D. Jackson 《International Journal for the Semiotics of Law》1990,3(1):81-95
I am grateful to Neil Duxbury and Philip Leith for their comments on earlier drafts of this article. 相似文献
388.
Over the past thirty years, there has been a dramatic transformation in the way the American political process operates. There has been a growing public perception that traditional political institutions lack the capacity to meet existing challenges. This has led many observers to call for a rethinking of how government does its work. Numerous alternatives, including the use of faith‐based organizations, have been suggested. The current popular debate on the appropriate role of faith‐based organizations in public service delivery has shed little light on a number of important issues raised by engaging such actors in governance issues. The impact of using faith‐based institutions to design and implement public policy must be considered not only in terms of traditional evaluation standards, but also regarding potential long‐term impacts on the political process itself. This article outlines a theoretical framework for the evaluation of faith‐based organizations as “alternatives” to conventional governance structures. It identifies key practical and theoretical issues raised by such substitution, in both short and long range systemic terms. 相似文献
389.
The Forensic Science Service (FSS) has devoted appreciable effort to developing the application of the principles of evidence interpretation. Much of the work has been reported in previous papers in this journal, in particular those that develop a model for Case Assessment and Interpretation (CAI). The principles of interpretation are restated and the implications for structure and content of statements are described. 相似文献
390.
Anna Jackson 《亚洲事务》2013,44(3):425-432
A curtain-raiser for the current “Maharaja” Exhibition at the Victoria and Albert museum, which explains the evolution of Indian concepts of kingship from the early18th to the mid-twentieth centuries. The article describes how pageantry and symbolism formed part of the essentials of kingship, together with martial prowess and patronage of the arts. The British Raj thus took over a valid existing pattern of behaviour, which however became increasingly difficult to sustain and justify as independence loomed. 相似文献