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Legislation would be a Samuelsonian public good if the cost of creating legislation is not a function of the number of people covered by the legislation. A straighforward test of Samuelsonian publicness is undertaken by estimating the cost of producing legislation as a function of population and other variables, using cross-sectional data from the states of the United States for the years 1965, 1975, and 1985. The empirical results indicate that while legislation does have some degree of publicness, legislation is mostly a private good, and that it has been becoming increasingly less public over time. 相似文献
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Speech technology has developed rapidly and has taken many different forms. One form of this technology, the internet, poses a difficult challenge for society because of the way that it provides children with easy access to various forms of 'indecent' material. US courts have struggled with the problem of how to reconcile the internet, and other more advanced technologies, with traditional First Amendment free speech doctrine. For many years, US courts distinguished between so-called 'traditional forms' of technology, and other forms of technology, in particular broadcast technology. While the courts have always provided strong protections for traditional forms of technology, they have provided less protection to broadcast technology. Importantly, the internet challenges the dichotomy between 'traditional' technology and broadcast technology, and has forced the US Supreme Court to reconsider its precedents relating to technology. This reconsideration has made it more difficult to regulate the internet for the 'health, welfare and morals' of society. This paper analyses the scope of government authority in light of recent precedent. 相似文献
456.
Most academic research on taxation relates to higher-level issues of fiscal policy. Much public debate takes place about the calculation and incidence of different taxes, but little academic research addresses the management problems that are specific to national taxation regimes. This paper identifies emerging issues and calls for joint practitioner/academic attention on an international basis to address these issues. 相似文献
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Patronato de Nutrición introduced a range of 18 optional agricultural technologies in the indigenous community of Chalite, Panama. Three of the technologies were adopted by more than half of the farmers surveyed, while an additional eight technologies were adopted by between 20 per cent and 50 per cent of the farmers. Farmers were more likely to adopt technologies associated with familiar crops, previously promoted by other groups, or requiring limited labour or financial resources. The article shows how development groups can quickly reduce the number of technologies promoted in order to deliver services more effectively. 相似文献
459.
The Colonel Blotto game captures strategic situations in which players attempt to mismatch an opponent’s action. We extend Colonel Blotto to a class of General Blotto games that allow for more general payoffs and externalities between fronts. These extensions make Blotto applicable to a variety of real-world problems. We find that like Colonel Blotto, most General Blotto games do not have pure strategy equilibria. Using a replicator dynamics learning model, we show that General Blotto may have more predictable dynamics than the original Blotto game. Thus, adding realistic structure to Colonel Blotto may, paradoxically, make it less complex. 相似文献
460.
This study investigates the structure of Struckman-Johnson and Struckman-Johnson's Male Rape Myth Scale, examines gender differences in rape myth acceptance, and explores the underlying ideologies that facilitate male rape myth acceptance. A three-factor model, with rape myths regarding Trauma, Blame, and Denial as separate subscales, is the best fitting solution. However, the results indicate that additional scale development and validity tests are necessary. In exploratory analyses, men are more accepting of male rape myths than are women. Benevolent sexism toward men and acceptance of interpersonal violence are strong predictors of male rape myth acceptance for both men and women. Thus, the attitudes that facilitate rape myth acceptance against men appear to be similar to those that facilitate rape myth acceptance against women. Suggestions for future scale development are outlined and theoretical implications of the findings are discussed. 相似文献