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61.
Kati Hannken-Illjes Livia Holden Alexander Kozin Thomas Scheffer 《International Journal for the Semiotics of Law》2007,20(2):159-190
This paper addresses the selective mechanisms by which criminal proceedings produce strong arguments. It does so by focusing
on the failing of argument themes (topoi) in the course of criminal proceedings, rather than on their career. In a further
step, the notion of failing is bound to learning: different forms of failing point at different ways and places of learning.
The study is comparative, relating cases from four different legal regimes (England, USA, Italy and Germany) that are taken
from four extensive ethnographic studies in defense lawyer’s firms. We will track down the failures of topoi at three different
stages (pre-trial, trial, and deliberation) in our different legal regimes. Failing occurs in all proceedings in various modes
and at different stages. We argue that those modes as well as the different stages at which they occur point at the spots
in the respective procedures that allow for learning about the inherent conceptions of “good reasons.” 相似文献
62.
Jamie Murray 《International Journal for the Semiotics of Law》2007,20(1):7-32
The paper articulates Deleuze & Guattari’s semiotics towards a semiotic of law through a discussion of the intensive semiotics
of the field of emergence and pragmatic semiotics of social power. Within the framework of the pragmatic semiotics, it is
argued that the crucial tension is how social machines and their regimes of signs operate with the intensive semiotics of
the field of emergence. The signifying regime of the State social machine constructs itself on the excluded foundation of
the field of emergence, and what is lost are the real ontological and social conditions of emergence, intensity and affect.
In contrast, the counter-signifying regime of the war social machine actively operates with the intensive semiotic of the
field of emergence, and develops an image of legality and regime of signs that taps the field of emergence for social organisation
and expression. Returning to the issue of emergence and legality, the concept of Emergent Law is developed as a war social
machine, abstract machine, assemblage, and regime of signs, that operates a semiotic that is developed in terms of an intensive
semiotics that is open to and taps the forces of the field of emergence. 相似文献
63.
Dennis Kurzon 《International Journal for the Semiotics of Law》2007,20(4):285-303
The article deals, on the one hand, with a legal conflict between a musical performer/arranger, Mike Batt, and the estate
of a composer of avant-garde music, John Cage, over copyright. It is also concerned with the field of intertextuality – how
meaning is created in a text or in a work of art, whether it is visual, musical or verbal, through allusions and quotations
to previous texts or works of art. The controversy, which did not reach the courts because of a pre-trial settlement, was
over an author’s rights to silence, or, as in this case, a silent piece of music. The central issue discussed is the way in
which silence may be considered – if at all, to be protectable. 相似文献
64.
Discussion of rape by soldiers as a form of persecution haslargely been directed towards the context of war or actual conflict.Nevertheless, there is a need for attention to be directed towardsthe phenomenon of rape within the military in the post-conflictperiod. This article discusses asylum claims presented in Norwayby Eritrean female soldiers claiming risk of persecution inthe form of sexual violence, rape, or torture within the military.First, presentation is made of the history of Eritrean women'sparticipation in the war of independence and the ensuing politicaland legislative gains won at the end of the war against Ethiopia.Review of Eritrea's report and responses to the Committee onthe Elimination of Discrimination Against Women (CEDAW) reveala state of backlash against women in the post-conflict period.Second, examination of how rape within the military and desertionmay fall under the criteria of the definition of a refugee accordingthe 1951 Convention on the Status of Refugees is pursued. Comparisonis drawn to instances of rape of women soldiers in the US andIsrael, as well as sexual violence by United Nations Missionin Ethiopia and Eritrea (UNMEE) peacekeepers, revealing commonchallenges affecting prevention and protection strategies. Third,a comparative review is conducted of evidentiary standards inorder to highlight the importance of maintaining a flexibleapproach responsive to the special circumstances of sexual violence.The Norwegian practice indicated a tendency to provide protectionfor compassionate grounds or humanitarian protection, ratherthan asylum. This resulted in non-recognition of the legitimacyof claims based on gender related persecution as requiring legalprotection under the 1951 Convention on the Status of Refugees. 相似文献
65.
66.
Peter Apathy 《Juristische Bl?tter》2007,129(4):205-219
Der Entwurf eines neuen ?sterreichischen Schadenersatzrechts sieht Regelungen der Gef?hrdungshaftung sowie der Unternehmerhaftung
vor. Der Beitrag untersucht die jeweilige Ausgangslage, das Reformanliegen und die Konsequenzen einer Reform. 相似文献
67.
68.
Despite some understanding of general correlates and possible antecedents to intimate partner violence (IPV) within the Christian
community, the impact of religious and spiritual factors tends to be confounded by other factors and is often misjudged. Archival
data from Wave III of the National Longitudinal Study of Adolescent Health (Add Health) were used to examine the impact of
nine religious and spiritual factors on the probability of IPV perpetration by males, aged 18 to 26, who nominally classified
themselves as Catholic, Protestant, or Christian. Logistic regression results indicated that IPV perpetration could not be
adequately predicted from the religious and spiritual factors. Given the geographic breadth and the size of the Add Health
sample, no finding of a predictive model for Christian male-perpetrated IPV challenges the paradigm that religious and spiritual
factors should be overtly addressed in faith-based batterers’ programs targeting young adult males. 相似文献
69.
70.