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111.
112.
This article is an attempt, in the context of the Eurozone crisis that has shaken Europe since 2008, to explore and deconstruct two pieces of conventional wisdom on French leadership in Europe and the world. The stereotypical image of a country in decline and denial, out of touch with today’s globalised world, is reproduced so often in the Anglo-American media and even in scholarly discourse, that is has become a self-evident truism. The article examines this truism in two different perspectives: there is, on the one hand, the axiom that France has lost influence in Europe and that the balance of power has shifted inexorably to Germany and, on the other hand, the axiom that Europe does not matter in the global ‘power shift’ and that, as part of Europe, France does not count any more either. In questioning the origins and validity of these axioms, the authors argue that a strong perception bias persists and is constantly perpetuated even though reality has changed. Not only has France rather successfully adapted to globalisation in both political and economic terms, but it has also found new ways and discourses about its role as Germany’s partner in leadership in the European Union. The paper goes on to show that both France and the EU retain and use significant levers for action in three dimensions of power—coercion, agenda-setting and attraction. It concludes that going into 2012, France remains an active and important actor, both in the EU and on the global scene. It is present and influential in major international institutions, effectively builds international coalitions and floats important ideas on reforming laissez-faire capitalism. 相似文献
113.
Ronald Fischer Maria Cristina Ferreira Ding-Yu Jiang Bor-Shiuan Cheng Mustapha M. Achoui Corbin C. Wong Gulfidan Baris Socorro Mendoza Nathalie van Meurs Donna Achmadi Arif Hassan Gunes Zeytinoglu Figen Dalyan Charles Harb Dania D. Darwish Eveline M. Assmar 《Social Justice Research》2011,24(4):297-313
Previous research examined whether justice effects are comparable, focusing on quantitative differences in justice effects. This study examines whether justice perceptions are structured similarly or whether they are qualitatively different across working populations from 13 nations. Confirmatory factor analysis and multi-group analysis show that Colquitt??s (J Appl Psychol 86:386?C400, 2001) four-dimensional model of justice works well across these samples. However, factor intercorrelations and reliabilities are found to systematically vary between cultural samples. Perceptions of justice are more highly intercorrelated in power distant and collectivistic samples, in line with extensions of the relational model of authority. Score reliabilities were lower in collectivistic settings. 相似文献
114.
This paper uses the empirical implications of theoretical models (EITM) framework to examine the consequences of the asymmetric diffusion of expectations. In the spirit of the traditional two-step flow model of communication, less-informed agents learn the expectations of more-informed agents. We find that when there is misinterpretation in the information acquisition process, a boomerang effect exists. In this equilibrium the less-informed agents’ forecasts confound those of more-informed agents. We apply the EITM approach to a key economic variable known to have a relation to economic fluctuations – inflation expectations. Using surveyed inflation expectations data for the period, 1978–2000, we find the boomerang effect exists. One implication of this finding pertains to economic policy and economic volatility: because policymakers have more information than the public, the boomerang effect can lead policymakers to make inaccurate forecasts of economic conditions and conduct erroneous policies which contribute to economic instability. 相似文献
115.
This paper aims to explicate the cultural meaning of sex in the Chinese society of Taiwan with reference to marriage in the
Chinese kinship system in Taiwan. Through an examination of how Taiwanese informants talk about sex and their sexual behaviours,
we demonstrate that their discourse on sex involves not only the notion of active-male/passive-female but also a symbolic
transformation of the ‘human-like’ woman into an ‘animal-like’ man. This is arguably the core meaning of sex in Taiwan: sex
is a ritual through which women’s sexual beings are symbolically transformed from ‘human-like’ into ‘animal-like’. As we shall
show, the transformative nature of sex has a significant parallel with the logic of marriage in Chinese kinship system in
Taiwan. In other words, there is a significant parallel between marriage in kinship system and sexual discourses in Taiwan.
In conclusion, we shall spell out the epistemological implications of this parallel to the studies of Chinese societies: the
relevance of kinship studies to the understanding of Chinese societies. 相似文献
116.
Although suicide-related outcomes among Asian American adolescents are a serious public health problem in the United States,
research in this area has been relatively sparse. To address this gap in the empirical literature, this study examined subgroups
of Asian American adolescents for whom family, school, and peer relationships exerted differential effects on suicide attempts.
Data were drawn from Waves 1 and 2 of the National Longitudinal Study of Adolescent Health dataset and included responses
from a national sample of 959 Asian American adolescents (48.0% girls; average age at Wave 2 = 16.43). A latent class regression
was used to assess the optimal number of latent classes (i.e., subgroups of participants) that explained the associations
between family, school, and peer relationships and subsequent suicide attempts. Three latent classes were identified. Most
participants belonged to a latent class in which family, school, and peer relationships were protective factors. However,
stronger school relationships and peer relationships were found to be risk factors in two other latent classes. The three
latent classes also differed significantly in terms of suicide attempts, gender, and acculturation. The practical implications
of this study, particularly for educators and mental health professionals, are discussed. 相似文献
117.
118.
Sexual assault evidence samples require the use of a specific process known as a differential digestion to separate sperm from nonsperm cells prior to DNA extraction. An automated differential digestion process was developed using a selective degradation technique, which uses DNase I to digest the remaining nonsperm DNA in the sperm fraction. The use of DNase on pristine samples, as well as aged and degraded samples, was assessed to ensure that the quantity and quality of the sperm DNA were not compromised or adversely affected. Samples processed using the selective degradation technique yielded comparable DNA yield and DNA typing data to the conventional differential digestion process. The automated process utilized 96‐well plates for high throughput and incorporated microscope slide preparations for confirmation of sperm. It reduced processing time by about sixfold and was paramount in the elimination of the Oakland Police Department Criminalistics Laboratory's sexual assault kit backlog. 相似文献
119.
翁再红 《安徽警官职业学院学报》2004,3(3):88-89
作为晚明美学思潮的代表性人物,李贽通过"童心说"揭起了个性解放的大旗."童心说"作为李贽哲学思想和文学思想的核心,它有源于王阳明"心学"的地方,却又有着自己的个性特点,不仅对同时代的知识分子产生了深刻的影响,对后世的文人也具有积极的启发意义. 相似文献