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431.
This symposium homes in on an area of public administration that has been through a period of significant change in the last ten years. Since the global financial crisis, central banks have expanded their operations in financial markets, buying up vast quantities of assets as part of expansive monetary policy strategies. They have also played a leading role in the reform of financial regulation and have been entrusted with enhanced authority to supervise financial institutions. This activity has taken place amid heightened political contestation, with central banks increasingly viewed as the quintessence of a technocratic mode of governance that eschews traditional democratic control. The purpose of this symposium is to consider how central banks’ reputation, accountability and regulatory roles have changed since the financial crisis, and what those changes tell us about the balance of power between independent regulatory agencies and elected policy‐makers. 相似文献
432.
Merrill Samuel Grofman Bernard Adams James 《European Journal of Political Research》2001,40(2):199-223
Abstract. In the standard Downsian model, voters are assumed to choose parties based on the extent of ideological proximity between the voter's own position and that of the party. Yet it is also well known that there are rationalization and projection effects such that voters tend to misestimate the policy platforms of candidates or parties to which they are sympathetic by overstating the correspondence between those positions and the voter's own preferences (see, e.g., Markus & Converse 1979; Granberg & Brent 1980; Granberg & Holmberg 1988; Merrill & Grofman 1999). Here we follow insights in the psychological literature on persuasion (Sherif & Hovland 1961; Parducci & Marshall 1962) by distinguishing between assimilation and contrast effects. Assimilation refers to shortening the perceived ideological distance between oneself and parties one favors; contrast refers to exaggerating the distance to parties for which one does not intend to vote. Using survey data on voter self–placements and party placements on ideological scales for the seven major Norwegian parties, five major French parties, and two major American parties we show that both assimilation and contrast effects are present in each country to a considerable degree.We also investigate the possible effects of randomness in party placement and scale interpretation – effects that can easily be confounded with assimilation but not so easily with contrast. 相似文献
433.
Samuel Sami Everett 《International Journal of Politics, Culture, and Society》2018,31(4):437-454
A significant body of literature demonstrates that the discourse of laïcité has become steadily more politicised in recent years (Gidley and Renton 2017; Hajjat and Mohammed, 2016). A series of value-laden discursive constructs have come to be coupled with the normative rulings of secularism (Kahn 2007). This has led to an omerta around Islamophobia in the French political sphere. Based on 20 months (October 2015–May 2017) of ethnographic research in the tense context of Parisian civil society due to austerity and insecurity, this paper shows how interfaith initiatives and faith-based social action figure into a new landscape of state-enforced values under a state of emergency, where one religion in particular is under scrutiny. The first argument is that while interfaith education and outreach are dialogical vectors for combating discrimination, they are constrained by the discourse of laïcité and the implicit targeting of Muslims in the state of emergency (état d’urgence). Seldom explicit, the approach to dialogue between religions of many of these interfaith associations--voluntary organisations--lack a critique of laïcité and its epistemological correlation to anti-clericalism. By contrast, faith-based social action, and its inevitable multi-faith encounter, generates more personal understandings about discrimination. Therefore the second argument, is that it is through social action that the recognition of religious identity as a factor acting in favour of a shared secular-religious common good can come about. 相似文献
434.
“Political will” is oft‐cited as the major obstacle to government's anti‐corruption efforts. Notwithstanding, there is remarkably little systematic analysis of the concept, with some scholars describing it as the “slipperiest concept in the policy lexicon,” whereas others are calling for its empirical relevance. This paper tries to unpack the “black box” of political will by making it an empirically relevant concept drawing on evidence from two Asian countries; Singapore and Bangladesh. Four key indicators based on the works of earlier scholars are used including origin of the initiative; comprehension and extent of analysis; credible sanctions; and resource dedication and sustenance are used. The paper also uses Transparency International's Corruption Perception Index, World Bank's World Governance Indicators (Control of Corruption and Government Effectiveness), and Political, Economic and Risk Consultancy's annual survey in Asia, as outcome measures. Based on the empirical evidence from the two countries, the paper shows that political will indeed has a positive influence on government's anti‐corruption efforts. Although political will may not be sufficient, it is a necessary condition to fight corruption, and that the difference between the positions of Singapore and Bangladesh on various global corruption league tables may be attributed to political will. 相似文献
435.
Samuel Spiegel Hazel Gray Barbara Bompani Kevin Bardosh James Smith 《Third world quarterly》2017,38(2):270-290
Academics in high-income countries are increasingly launching development studies programmes through online distance learning to engage practitioner-students in low-income countries. Are such initiatives providing opportunities to critically tackle social injustice, or merely ‘mirroring’ relations of global inequality and re-entrenching imperial practices? Building on recent scholarship addressing efforts to ‘decolonise development studies’ and the complex power dynamics they encounter, we reflect on this question by analysing experiences of faculty and students in a United Kingdom-based online development studies programme, focusing particularly on perspectives of development practitioner-students working from Africa. We discuss barriers to social inclusivity – including the politics of language – that shaped participation dynamics in the programme as well as debates regarding critical development course content, rethinking possibilities for bridging counter-hegemonic development scholarship with practice-oriented approaches in a range of social contexts. Our analysis unpacks key tensions in addressing intertwined institutional and pedagogic dilemmas for an agenda towards decolonising online development studies, positioning decolonisation as a necessarily unsettling and contested process that calls for greater self-reflexivity. 相似文献
436.
Samuel Koehne 《澳大利亚政治与历史杂志》2014,60(1):28-42
Current debates on Nazism and religion are focused around the notion that the Nazis sought to promote a kind of Christian faith called “positive Christianity”. This article challenges such perspectives. It establishes that “positive Christianity” had an existing meaning in German society before the Nazi Party was formed — dogmatic Christian faith — and demonstrates that this was the same interpretation of religious faith that Hitler appeared to advocate in Mein Kampf. By contrast to recent revisionist accounts, the paper argues that “positive Christianity” had such a wide variety of interpretations that it cannot be considered as a cohesive construct. 相似文献
437.
AbstractThis article assesses causal effects of formal microcredit on children’s educational outcomes by using household panel data (2000 and 2004) in north-west rural China. The unobservables between borrowers and non-borrowers are controlled in static and dynamic regression-discontinuity designs. The static analysis reveals significant positive impact of microcredit on schooling years in 2000 only, and no influence on academic performance for either wave. The dynamic analysis shows progressive treatment effects on both longer schooling years and higher average scores. Formal microcredit improves education in the longer term compared to the short term, and hence may help relaxing the grip of educational poverty traps. 相似文献
438.
Samuel Dodini 《Journal of policy analysis and management》2023,42(1):97-136
This paper measures the effects of subsidies in the Affordable Care Act on adverse financial outcomes using administrative tax data and credit data on financial outcomes. Using a difference-in-differences design with propensity score reweighting, I find that at $100 per capita, ACA premium tax credits and cost-sharing reduction subsidies reduced consumer bankruptcies and severe auto delinquency by 8 percent and 7 percent, respectively, and substantially reduced right-tail delinquent debt and third-party collections. The value of recipients’ risk protection against medical debt payments amounts to approximately 16 to 21 percent of the cash costs of the subsidies, while the subsidies provided substantial indirect transfers to external parties. 相似文献