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551.
TOP-US O-GE SIT, USE LUN LEVA. HEL DEKA O-VIV-US GAN DA KOVI. IN UKI-US HUZI, ERS-MANI REVA. UD ZITA DA OGL ETO UVO BOVI. TATAT-US SEMI OF AVE SOMA Above the dirty city, a white moon rises. Frost covers the dead garden and flowers. In their houses, peasants dream. I sit and watch these gray boxes. Hidden seeds of the future are sleeping. Rick Harrison (translation of the original from the artificial language UNI) The paradox of race in America is that our common destiny is more pronounced and imperiled precisely when our divisions are deeper?…?There is no escape from our interracial interdependence, yet our enforced racial hierarchy dooms us as a nation—the unmaking of any democratic order. Cornel West (2001, 9) Dear George Bush: I remember racial profiling, and how all of these other constitutional violations have been used for centuries, especially against the African-American community, and that minority citizens and immigrants have been subject to some of the grossest infringements of civil liberties—the two words that uphold the very power of democracy—for a very long time. Kristin Prevallet 相似文献
552.
Sandra Stanley Holton 《Women's history review》2013,22(1):9-24
This paper questions the marginality of women's suffrage to the new social history of women in late nineteenth and early twentieth-century Britain. In so doing, it seeks to challenge any notion of the suffragist and the “average woman” as absolutely distinct categories. Its argument draws on two major revisions underway in the historiography of this field: firstly, the growing recognition that “votes for women” was not simply a single-issue, equal rights demand, reflecting only a restricted liberal perspective; secondly, the equally significant insistence on the need to apply more extended definitions of both the “political” and the “public” to women's history in this period. The autobiographical writings of Helena Swanwick, Hannah Mitchell and Mary Gawthorpe, it is argued, suggest that the meaning of the vote lies in the mesh experienced by such suffragists between the politics of ordinary, everyday life and their subsequent involvement in the formal politics of parliament and political parties. 相似文献
553.
Sandra Evers Lecturer in Anthropology 《The Journal of peasant studies》2013,40(3):413-444
During the period following the abolition of slavery by the French colonial government in 1896, the Southern Highlands of Madagascar was settled by ex-slaves. These early settlers constructed a foundation myth of themselves as tompon-tany, or ‘masters of the land’, a discourse not only equating land with tombs, kinship and ancestors, but also coupled with a skilful deployment of ‘Malagasy customs’. In order to exclude later migrants who also wanted to settle, the ‘masters of the land’ attempted to establish control over holdings in the area. To this end, and to reinforce their own legitimacy as landholders, the tompon-tany labelled subsequent migrants andevo (‘slave’ or of ‘slave descent’) who – as a tombless people – have no rights to land. Because they have neither tombs nor ancestors, the landless andevo are socially ostracised and economically marginalised. As an ‘impure people’, they are not entitled to a place in the hereafter. 相似文献
554.
As more and more political institutions stress the significance of gender equality policies, it becomes important to investigate the different interpretations and meanings attached to the concept of gender equality in diverse policy contexts. In this article we are interested in problematizing visions of gender equality by studying the challenges that the growing amount of paid domestic work performed within European households poses for gender equality policies and practices in two European countries. The aim is to reveal normative assumptions and silences in relation to gender equality by comparing how “paid domestic work” has been framed in policy debates in Sweden and Spain. As welfare states, Sweden and Spain are generally considered to be very different, and in policies on care for children and the elderly the differences are perhaps most apparent. In both countries, however, paid domestic work in the home has become more and more common in the last two decades. The rise of paid domestic services in European households has been interpreted as due to the limitations or decline of welfare states, the ageing populations, and the increasing numbers of dual-earner families. These services are most often provided by women, predominantly of immigrant background, and involve a wide range of tasks, including care work. The phenomenon of an increasing sector of domestic (care) work poses a theoretical and methodological challenge to gender and welfare studies. This article argues that the analysis of debates surrounding domestic service in private households is a useful starting-point for an intersectional analysis by means of revealing the normative assumptions and marginalization embedded in gender equality policies. It uses a comparative frame analysis in combination with intersectional analysis to assess how interactions between gender, class, race, and sexuality have been articulated in the policy debates on domestic services in Spain and Sweden. 相似文献
555.
Sylvia Walby Nanna Damsholt Hanna María Pétursdóttir Abby Peterson Pirjo Ahokas Maria Olaussen 《Nora, Nordic Journal of Women's Studies》2013,21(2):133-144
Love, power and political interests Anna G. Jónasdóttir, Love Power and Political Interests. Towards a Theory of Patriarchy in Contemporary Western Societies. 255 pp. Örebro Studies 7, 1991. The power of the Will. Natalie Zahle. A biography Birgitte Possing, Viljens Styrke. Natalie Zahle. En biografi (The Power of the Will. Natalie Zahle. A biography.) 2 vols. 622 pp. Summary in English. Copenhagen: Gyldendal 1992. Image of god and gender models in Judaeo‐Christian tradition Kari Elisabeth Börresen, ed, Image of God and Gender Models in Judaeo‐Christian Tradition. Oslo: Solum forlag, 1992. Rethinking change Rethinking Change ‐ Current Swedish Feminist Research. Uppsala: Swedish Science Press, 1992. On the politics of theorizing strangers Julia Kristeva, Strangers to Ourselves. Transl. Leon S. Roudiez. Harvester Wheatsheaf, 1991. Julia Kristeva, Muukalaisia itsellemme. Transl. Paivi Malinen. Gaudeamus, 1992. Julia Kristeva, Främlingar för oss själva. Transl. Ann Runnqvist‐Vinde. Natur och kultur, 1991. The state, mothers and day care for children Arnlaug Leira, Welfare States and Working Mothers. Cambridge: Cambridge University Press, 1992. 相似文献
556.
Empowerment has become an influential concept and theoretical framework for social policy and practice. Still, relatively
little is known about the roles that empowerment plays in the ecology of human development, particularly among young people.
This article reports results of a study of psychological empowerment among young people, using data from 629 high school students
(65.8% female; 96.5% non-white). Using a path analysis, we examined the role of perceived sociopolitical control—an indicator
of the intrapersonal component of psychological empowerment—as a mediator between ecological support systems and developmental
outcomes. Findings confirmed that social support in family, peer, and school settings, and family cohesion positively predict
self-esteem and perceived school importance, which, in turn, have protective effects on psychological symptoms, violent behaviors
and substance use. Sociopolitical control was found to mediate the relationships between ecological supports and risk factors
and developmental outcomes, leading to the conclusion that perceived efficacy in the sociopolitical domain, and youth empowerment,
more generally, should be considered as core elements of the ecology of human development. Policy and practice aimed at promoting
positive developmental outcomes and preventing risk behaviors should take their relationship to sociopolitical control into
account. 相似文献
557.
Jennifer W. Kaminski Richard W. Puddy Diane M. Hall Sandra Y. Cashman Alexander E. Crosby LaVonne A. G. Ortega 《Journal of youth and adolescence》2010,39(5):460-473
Previous research has linked greater social connectedness with a lowered risk of self-directed violence among adolescents.
However, few studies have analyzed the comparative strength of different domains of connectedness (e.g., family, peers and
school) to determine where limited resources might best be focused. Data to address that gap were taken from the Centers for
Disease Control and Prevention’s Student Health and Safety Survey, administered to 4,131 7th–12th graders (51.5% female; 43.8%
Hispanic; 22.6% African American or Black). Logistic regressions (controlling for age, gender, race/ethnicity, family structure,
academic performance, and depressive symptoms) suggest that family connectedness was a stronger predictor than connectedness
to peers, school, or adults at school for non-suicidal self-harm, suicidal ideation, suicide plans, and non-fatal suicidal
behavior. In some analyses, peer connectedness was unexpectedly a risk factor. Results have implications for prevention of
suicide in adolescence, especially in the context of the current trend towards school-based prevention programs. 相似文献
558.
David A. M. Peterson 《American journal of political science》2009,53(2):445-460
How campaigns shape voters' decisions is central to the study of political behavior. The basic conclusion is simple: campaigns matter. While we know who campaigns influence, there is no clear empirical evidence of why or how campaigns matter. This comes from two things. First, despite different theories about campaigns, the existing studies measure the campaign as a function of time. Second, these studies ignore the individual-level psychological mediators of these effects. We know that there are differences across time during a campaign, but we do not know how or why. In this article I suggest that campaigns work by altering voters' uncertainty about the candidates and combine aggregate and individual-level data using a hierarchical logit estimated via Markov chain Monte Carlo methods. I find that voters change how they weigh their attitudes during the campaign because of changes in their uncertainty about the candidates. 相似文献
559.
John Peterson 《The international spectator : a quarterly journal of the Istituto affari internazionali》2018,53(1):28-44
AbstractThe election of Donald Trump in 2016 sent shock waves across political classes globally and prompted debates about whether his ‘America first’ agenda threatened the liberal international order. During his first year in office, Trump seemed determined to undermine the hallmarks of the liberal international order: democracy, liberal economics and international cooperation. So, are we witnessing the emergence of a “post-liberal” and “post-American” era? Four sources of evidence help frame – if not answer – the question: history, the crisis of liberal democracy, Trump’s world view, and the power of civil society (globally and nationally) to constrain any US President. They yield three main judgements. First, continuity often trumps change in US foreign policy. Second, the liberal international order may have been more fragile pre-Trump than was widely realised. Third, American power must be put at the service of its own democracy if the US is to become the example to the world it used to be. 相似文献
560.
Using data from the Teaching, Research, and International Policy (TRIP) project, we address several questions posed by students of the international relations (IR) discipline, specifically, whether and to what extent: US scholars, institutions, and journals dominate the field; national communities of IR scholars are insular or inward-looking; and/or the discipline is theoretically, methodologically, and epistemologically diverse. We draw from two major data sources: a series of cross-national surveys of IR faculty in thirty-two countries and a database of journal articles published in the twelve leading IR journals from 1980 to 2014. We find obvious signs of US hegemony and insularity. Other national IR communities are relatively open to foreign ideas, if not to hiring scholars trained in other countries. Finally, despite US hegemony in the discipline and pockets of geographic insularity, we see a diverse field characterized by a wide range of theoretical, methodological, and epistemological commitments. We conclude with a discussion on the sources and consequences of diversity in the international relations discipline. 相似文献