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Ian Shapiro 《Political Studies Review》2006,4(2):146-155
In this article I argue for two propositions. The first is that Lukes has established the possibility of power's third face, but that the most interesting social science questions about it are empirical: How often does it operate and under what conditions? These are topics for empirical research, not armchair reflection. The second proposition I defend is that the most interesting normative questions about power are best thought of as questions of institutional design geared to preventing domination without interfering with the legitimate exercise of power. Examples in support of both propositions are supplied. 相似文献
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Bushwhacking the Ethical High Road: Conflict of Interest in the Practice of Law and Real Life 总被引:1,自引:0,他引:1
Susan P. Shapiro 《Law & social inquiry》2003,28(1):87-268
A long‐standing scholarly tradition regards professions, in general, and ethics rules, in particular, as “projects” of market control. It is no surprise, critics charge, that in the latest assault on the monopoly of the American legal profession–waged by multidisciplinary professional service firms–lawyers are hiding behind their ethics rules to protect their turf. In this article, I report on an extensive empirical study of conflict of interest in private legal practice and look comparatively at other fiduciaries, among them, accountants, psychotherapists, physicians, journalists, and academics. I investigate the role of ethics rules that seek to insure fiduciary loyalty in structuring the delivery of services. How does social and institutional change, roiling the fiduciary world, threaten disinterestedness and loyalty and how, if at all, do fiduciaries respond? How is the regulation of conflict of interest accomplished? Where are the conflicts rules most likely to be honored or ignored? What incentive structures encourage compliance? What are the costs and unexpected consequences of compliance? What is foregone? And is it all worth it? In what might come as a surprise to many, I find that the legal profession takes conflict of interest more seriously than many of the rest of us. As the title implies, legal practitioners largely travel alone, bushwhacking through the underbrush snarling the ethical high road. As critical scholarship predicted, lawyers do enjoy a monopoly at the end of the road. But this monopoly is achieved, not by restraint of trade or some other artifice or stratagem of market control, but by lack of competition. It seems that no one else is trudging alongside the lawyers. Lawyers are not necessarily more ethical than the others; they just behave more ethically–at least with respect to conflict of interest. The question is why. And what difference does it make? 相似文献
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When you have a rational discussion of what to do with the Israeli settlements, how do you factor in the irrational, the deeply held beliefs of people with varying views? As we witnessed at the conference, when people speak about the Israeli settlements, they do so with emotion, using such phrases as “Messianic spirit,”“longing for homeland,”“compassionate revenge,” and “the destruction of dreams.” The land in question is precious to two different groups, who each imbue the land with their own narrative and fervor. In fact, at the very heart of what makes the settlements issue so complex and seemingly intractable is its psychological dimensions — the mental and emotional factors that permeate the discussion at every level. 相似文献
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Confrontations between youths and the police are increasingly frequent in the United States as police lead the effort to reduce youth gangs, crime, and violence. As a result, police-youth relations are characterized by hostility, mistrust, misunderstandings and stereotypes. This article outlines a ten-stage dialogue process to improve relations between police and gang-related youths in a suburb near Washington, D.C. In addition to describing techniques used in this case, the authors offer advice on how such efforts could be improved. 相似文献
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