Taking the Rights of Parents and Children Seriously: Confronting the Welfare Principle under the Human Rights Act

This article argues that resistance to the Human Rights Acthas built up in the context of disputes relating to childrenand that such resistance is founded in the attachment of thecourts to the welfare or paramountcy principle as currentlyconceived—the principle that the child’s welfareautomatically prevails over the rights of other family members.It argues that the failure to take account of Convention argumentscould only be a legitimate stance if there was no conflict betweenthe demands of the welfare principle and those of the Conventionguarantees, but that in fact the approach of the European Courtof Human Rights differs considerably from that of the UK courtssince it seeks to balance the rights of different family members.The article goes on to argue that, taking account of the Strasbourgstance and of the already established domestic recognition ofthe presumptive equality of competing qualified Convention rights,it is time to accept the adoption of a new model of judicialreasoning in the context of disputes over children—the‘parallel analysis’ or ‘ultimate balancingact’.     

Modernizing federal technology transfer metrics

The Journal of Technology Transfer - Nearly 40 years ago Congress laid the foundation for federal agencies to engage in technology transfer activities with a primary goal to make federal...     

When Women's Rights are Not Human Rights – the Non‐ Performativity of the Human Rights of Victims of Domestic Abuse within English Family Law

A large proportion of child contact cases in England take place within a context of domestic abuse and significant risks to victims and their childrenq associated with post separation contact. The legal response has largely been inadequate and the potential impact of human rights law by the family courts has yet to be fully explored. This paper analyses an exploratory empirical research project undertaken in 2017/2018 with Women's Aid England and 72 victims of domestic abuse regarding their experiences of human rights law in the family courts. The results, theorised through the lens of performativity and against the context of international human rights law, reveal a high level of non‐ performativity with respect to the human rights of the participants. The paper concludes with recommendations and the implications the analysis holds for feminist organisations if they are to fully realise the human rights of the victims of domestic abuse.     

Conclusion: international best practices

ABSTRACT

Three approaches presented at the International Symposium on Contact Disputes and Allegations of Domestic Violence – Identifying Best Practices offered the possibility of overcoming the limitations identified in the preceding papers in this special issue. A human rights framework, trauma-informed practice and integrated services taking a whole-of-family approach can all help to achieve cultural change in contact proceedings and to ensure the availability of the resources needed to address the issue of domestic abuse holistically. Four Australian initiatives are described as examples of trauma-informed practice and integrated services: Legally Assisted Family Dispute Resolution (LAFDR), the Family Safety Model (FSM), the Family Violence Courts Division of the Victorian Magistrates Court (FVCD), and the Family Advocacy and Support Service (FASS). FSM and LAFDR are out-of-court initiatives which aim to address a family’s abuse-related needs before they get to a court. The FVCD and FASS pick up families whose cases have entered the court system, and at that stage attempt to offer a wrap-around service which addresses both legal and non-legal needs. Lastly, the article describes the European human rights framework, which is designed to operate in cases which are ultimately adjudicated by a court.     

Distribution of allele frequencies for two tetranucleotide repeats (FES and D2S1328) among five Indian population groups

POPULATION: The distribution of allele frequencies have been analyzed at two short tandem repeat (STR) loci FES and D2S1328 among five anthropologically distinct ethnic groups of India namely Ezhavas, Nairs, Arayas, Vishwakarma and Muslims. Muslims are religio-ethnic group while other populations mentioned above belong to distinct section of Hindu religion. All these populations are from Kollam district of Kerala in South India and speak Malayalam, an Indo-Dravidian language. A total of 264 random, healthy individuals of FES and 197 individuals for D2S1328 were analyzed.