Allele frequency profile of three STR loci in nine North Indian populations

POPULATION: Bhargavas (n=120), Chaturvedis (n=120), Brahmins (n=120), Muslim Sunni (n=120), Muslim Shiya (n=120), Kayastha (n=120), Mathurs (n=120), Rastogies (n=120), and Vaish (n=120).     

Policy Entrepreneurs: The Third Dimension in American Foreign-policy Culture

"The Great oil boom was an event so profoundly and broadly influential that it provides the key to understanding the surge of Islam." — Daniel Pipes, 1983.
"Yet it is naive to attribute the Islamic revival mainly to oil." — John Esposito, 1985.
"Yes, I did publish a book in 1983, In the Path of God , suggesting that the resurgence of Islam in the 1970s resulted from the boom in oil wealth. At this point I don't know what causes fundamentalism‥[It] may be too complicated for us to figure out." — Daniel Pipes, 1994.
"In the long run, many academics were proved right." — David D. Newsom, 1995-96.     

When Women's Rights are Not Human Rights – the Non‐ Performativity of the Human Rights of Victims of Domestic Abuse within English Family Law

A large proportion of child contact cases in England take place within a context of domestic abuse and significant risks to victims and their childrenq associated with post separation contact. The legal response has largely been inadequate and the potential impact of human rights law by the family courts has yet to be fully explored. This paper analyses an exploratory empirical research project undertaken in 2017/2018 with Women's Aid England and 72 victims of domestic abuse regarding their experiences of human rights law in the family courts. The results, theorised through the lens of performativity and against the context of international human rights law, reveal a high level of non‐ performativity with respect to the human rights of the participants. The paper concludes with recommendations and the implications the analysis holds for feminist organisations if they are to fully realise the human rights of the victims of domestic abuse.     

Conclusion: international best practices

ABSTRACT

Three approaches presented at the International Symposium on Contact Disputes and Allegations of Domestic Violence – Identifying Best Practices offered the possibility of overcoming the limitations identified in the preceding papers in this special issue. A human rights framework, trauma-informed practice and integrated services taking a whole-of-family approach can all help to achieve cultural change in contact proceedings and to ensure the availability of the resources needed to address the issue of domestic abuse holistically. Four Australian initiatives are described as examples of trauma-informed practice and integrated services: Legally Assisted Family Dispute Resolution (LAFDR), the Family Safety Model (FSM), the Family Violence Courts Division of the Victorian Magistrates Court (FVCD), and the Family Advocacy and Support Service (FASS). FSM and LAFDR are out-of-court initiatives which aim to address a family’s abuse-related needs before they get to a court. The FVCD and FASS pick up families whose cases have entered the court system, and at that stage attempt to offer a wrap-around service which addresses both legal and non-legal needs. Lastly, the article describes the European human rights framework, which is designed to operate in cases which are ultimately adjudicated by a court.