Exploring Aggregate vs. Relative Public Trust in Administrative Agencies that Manage Spent Nuclear Fuel in the United States

Trust is a key component of democratic decision‐making and becomes even more salient in highly technical policy areas, where the public relies heavily on experts for decision making and on the information provided by federal agencies. Research to date has not examined whether the members of the public place different levels of trust in the various agencies that operate within the same policy subsystem, especially in a highly technical subsystem such as that of nuclear energy and waste management. This paper explores public trust in multiple agencies operating within the same subsystem, trust in each agency relative to aggregate trust across agencies that operate within the nuclear waste subsystem, and trust in alternative agencies that have been suggested as possible players in the decision‐making process. We find that trust accorded to different federal agencies within the nuclear waste subsystem varies. The variation in trust is systematically associated with multiple factors, including basic trust in government, perceptions about the risks and benefits of nuclear energy/waste management, party identification, and education. These findings have significant implications for research on public trust in specific government agencies, alternative policy entities, and for policy makers who want to design robust and successful policies and programs in highly technical policy domains.     

A matter of timing: The religious factor and morality policies

The question of whether or not religion accounts for variance in the governance of moral issues, between and within countries over time, has long been debated but never conclusively answered. A novel data set encompassing innovative measurements of state regulation of “life‐and‐death” issues and of the religious stratification of society enables us to answer why previous studies reached contradictory results. The time‐series cross‐sectional analysis of 26 countries over 50 years reveals that dominant religious denominations in society indeed influence state governance approaches regarding the issues of abortion and euthanasia. This denominational effect is shown to be contingent on the religiosity of a country's population, but independent from the formal state–church relationship. Lastly, it is shown that the religious effect has an inverse U‐shaped relationship with time, exposing the timeframe of analysis as decisive for inferences drawn in the study of morality policy.     

“Talk about terror in our back gardens”: an analysis of online comments about British foreign fighters in Syria

The phenomenon of foreign fighters has become a central issue to the ongoing conflict in Syria. This article explores how members of the public answer the question ‘Why do British citizens join the conflict in Syria’ on social media sites and in response to online news articles. Building upon research on everyday narratives of security and terrorism, we analyse 807 comments, and in doing so, we argue that online comments are important in producing the discursive environment for making sense of British foreign fighters and what should be done in response to them. We find that there is a tendency to view British foreign fighters as being purely motivated by religion, and there is also a belief that British foreign fighters should be responded to through exceptional measures. We discuss the implications of such perceptions, and we highlight how problematic misconceptions about Islam and Muslims are not just disseminated through elite and media discourse, but through everyday narratives published by members of the public online.     

Pluralism in the Mind and the Structure of Cognitive Minorities

In his book The Many Altars of Modernity Peter L. Berger (2014) called for the replacement of secularization theory, which in his view no longer has much relevance today, with a theory of (religious) pluralism. Such a theory must encompass two levels, the level of the mind and the level of society. In this paper I will focus on the level of mind and explain some of the conceptual linkages with the level of society which Berger only touches upon in his book. The paper’s main purpose, however, is to sketch out a framework in which Berger’s ideas on “pluralism in the mind” could be investigated empirically. I will argue to focus on “cognitive minorities”, that is, on groups of people whose understanding of the world differs significantly from that of their social environment. As concrete cases I suggest a comparative study of a religious group (Evangelical Protestants) in a strongly secularized city (Leipzig, Germany) and a group of skeptics and seekers (Unitarians) in a city characterized by evangelical religiosity (Dallas, Texas). With the help of these settings – that is my thesis – it will be possible to investigate what Berger formulated as the central issue in his pluralism theory: How is it possible for people to integrate religious and secular worldviews in their minds, more or less simultaneously?     

Developing Social Marketing Plan for Health Promotion

This article aims to introduce and explain a guideline to plan and perform health campaigns through social marketing. The model is based on the social marketing principles and its objective is to help professionals develop an action plan setting step-by-step the processes to produce health campaigns to achieve the ultimate goal behavior change. Three levels of action 10 have been set: (i) diagnosing the social problem; (ii) designing the benefits of changing behavior; and (iii) setting the marketing mix. This social marketing plan is an option to introduce customer orientation backed by integrated marketing aimed at generating consumer satisfaction as the key to behavior change in the public health policies.     

Rethinking the urban and rural divide in Latino labor,recreation, and activism in West Michigan, 1940s–1970s

During the 1940s–1970s, Latino labor experiences could not be confined to either urban and industrial or rural and agricultural settings. Unlike large metropolises, Grand Rapids, Michigan is a mid-sized, Midwest city wherein the urban center and industrial labor opportunities are located within thirty miles of agricultural areas. I argue that Latinos in West Michigan used both rural and urban areas for labor to meet their economic and social needs. Due to the gendered realities of labor from the 1940s to the 1970s, women played an instrumental role in planning and executing the movement of their families between spaces. In turn, this community’s activism was not limited to the boundaries of urban or rural space. This research shows how Latinos etched out an economic and social survival in places wherein they are not the majority or have a plethora of resources. As the Latino diaspora spreads into areas in the southern United States, we can look to how Latinos in Grand Rapids and the Midwest lived and worked to better understand the lived experiences of twenty-first century Latinos.     

Can corruption foster regulatory compliance?

The legal and economic literatures overwhelmingly support the notion that regulatory compliance is always less in the presence of corruption. This paper departs from those literatures and shows that, whenever public officials are paid fixed wages, an increase in corruption may actually foster compliance. The conditions that make this possible are laid down in a theoretical model. Empirical evidence that corroborates the theoretical findings is provided using firm-level data for 26 transition economies.     

The role of mitigation and strengthening cognitive operations in brand names design: a case study of Spanish and American wine brands

Despite the relevance of powerful brands in the present-day market, research on the process of brand name design from a cognitive perspective focuses almost exclusively on the effects of the use of conceptual metaphor, and to a lesser extent, metonymy, overlooking the role played by other cognitive strategies. This paper analyzes the potentiality of mitigation and strengthening cognitive operations as tools for the systematic, risk-free design of new brand names with highly predictable and felicitous connotations. In particular, it focuses on their role in the systematic generation of axiologically positive brands in both Spanish and American wine labels, thus largely reducing the need for the costly and time-consuming cultural checks that branding companies need to run on new brand names before their commercial launching. In so doing, the interaction of the two aforementioned cognitive operations with a number of pragmatic principles and cultural models of social interaction, and their subservience to other cognitive operations, like those of comparison, correlation, and domain expansion and reduction, are also considered. The results of the study offer new insights on the semantics of commercial brand names which should prove useful for branding professionals, as well as data of interest to linguists dealing with inter-linguistic issues and cognitive modeling alike.     

Exu is not Satan – the dialogics of memory and resistance among Afro-Brazilians

ABSTRACT

In 2000s Brazil, an unprecedented number of Brazilian afrodescendentes (Afro-Descendants) have been mobilizing to secure rights and resources for the Brazilian black population. From carnival parading in ‘cultural’ groups to electoral campaigning, from consciousness-raising education to antiracist community outreach, black activists have been aggressively taking a critical stance toward the discursive fabric of Brazilian race relations and national identity. Placing examples of their discursive struggles over Afro-Brazilian history and culture under the lens of intertextual and heteroglossic relations, I illustrate black activists’ efforts to dispute what they see as misconceptions about black people and blackness that have found their way into the dominant narrative conceptions of Brazilian society. In doing so, I argue, they are accomplishing something of broader social significance: They are revising not only the history and collective memory of race relations in Brazil but blackness itself.