The Inscription of Masculinity and Whiteness in the Autobiography of Mario Vargas Llosa

Abstract — This essay examines the interconnectedness of whiteness and heterosexual masculinity in the autobiography of Mario Vargas Llosa, EI pez en el agua [ A Fish in the Water ]. In this text Vargas Llosa critiques Peruvian racism and machismo, and in his self-portrait attempts to distance himself from the categories of whiteness and masculinity. But in so doing he in fact obscures the workings of race and gender not only in Peruvian society but in his own writing, where the self is implicitly asserted in opposition to an image of nature as the realm of the indigenous and the feminine.     

Redemption and reproach: Religion and carceral control in action among women in prison

Criminologists are increasingly interested in how a variety of justice-adjacent institutions scaffold surveillance and punishment in the U.S. criminal justice system. A relevant but understudied institution within the carceral state is that of religion. Drawing on 12 months of ethnographic fieldwork inside a U.S. state women's prison, I interrogate how religion—predominately conservative and evangelical Protestantism—served dual purposes in light of carceral control. Religion offered redemptive narratives to counter punitive carceral narratives promulgated by the state. At the same time, this narrative shift from “flawed” to “faithful” prescribed particular forms of embodiment: avoiding fights and rejecting sexual relationships with women. These forms of Protestant embodiment aligned with carceral purposes, such that women who reprimanded others for breaching religious norms were simultaneously enforcing prison rules. Although rhetorically challenging official prison narratives on the meaning of incarceration, Protestant narratives in practice regulated women's emotional and sexual behaviors and fostered a system of informal surveillance among incarcerated women. These findings illuminate how organizational narratives are linked to individual action. More broadly, they suggest how an institution such as religion can undergird state authority within an intractable context of carceral control.     

Symbolic ideology in the American electorate

Ideological self-identification in the United States is well measured for the period 1970 to the present. Many survey measures are available and they are posed with considerable frequency and regularity. It is thus a relatively straightforward methodological exercise to combine them into a single measure of the American public's latent disposition to identify as liberal or conservative. What is problematic about this state of affairs is that the availability of these good measures occurs after a number of important changes in the American political context, changes that, we argue, have affected how Americans conceive of ideological terms and how scholars think about self-identification in the modern electorate. This paper seeks to measure and explain ideological self-identification in the time before modern survey research. We undertake an historical analysis of scattered pieces of public opinion data before 1970, assembling the pieces to build a time series of self-identification from 1937 to 2006. We then begin attempts at explaining the now observable, and often dramatic, changes in this series.     

Understanding the Association Between Maltreatment History and Adolescent Risk Behavior by Examining Popularity Motivations and Peer Group Control

The purpose of the present study was to examine how peer group processes of pressure and control and individual motivations for popularity would add to, and moderate the relationship between, childhood maltreatment and risky behavior in adolescence. A total of 1558 youth (804 girls) from three high schools in Ontario, Canada (M age = 15.02 years, SD = .86) reported on their alcohol use, delinquent behavior, childhood experiences of physical and emotional maltreatment and neglect, peer group processes involving control and individual popularity motivations. Regression analyses showed that, beyond the significant contributions of childhood maltreatment, peer group control predicted risky alcohol use and delinquent behavior. Peer group control and popularity motivations exacerbated the negative effect of physical maltreatment on delinquent behavior. Boys’ experiences of peer group control were more strongly linked to alcohol use and delinquent behavior than girls’. These results suggest that there is a significant window of opportunity during adolescence where the peer group context can exacerbate or buffer childhood experiences.

Reckoning with the Communist Past in Romania: A Scorecard

During the first two decades following the collapse of the communist regime, Romania has reckoned with the human rights infringements perpetrated from 1945 to 1989 with the help of a range of official and unofficial, judiciary and non-judiciary, backward- and forward-looking methods pursued by a variety of state and non-state actors. This article summarises the progress registered to date in court trials, lustration, access to secret files, property restitution, the truth commission, rehabilitation of former political prisoners, compensation to victims and their descendants, the opinion tribunal, forensic investigations, rewriting history books, unofficial truth projects and memorialisation.     

Andreas Wenger and Reto Wollenmann,eds. Bioterrorism: Confronting a Complex Threat

This article examines the transformation of the Chechen conflict from a predominately nationalist to jihadist struggle, and compares the similar changes that took place in the Kashmiri insurgency. Using global jihadist strategy and ideology, and the accompanying influence of Al Qaida, both conflicts are shown to have taken on a new ideology and to have expanded beyond previous areas of operation. In both instances, the political leadership wrapped themselves in the mantle of political Islam (Islamism) as ensuing violence led to rapid socioeconomic transformation and social breakdown, thus allowing foreign jihadists to exert power and take up/divert the cause. In the past few years, two main groups originating in Chechnya and Kashmir have taken on Western targets and become more indoctrinated in Al Qaida's global jihadist ideology: the Caucasus Emirate (CE) and Lashkar-e-Taiba (LeT). The opportunist franchising strategy of Al Qaida could come to play a role in the future of both groups, especially if the CE is able to coalesce into a more unified front. More importantly, the global jihadist attributes of the CE must begin to garner the same attention in the Western world as that of LeT.