奏下去吧

最近,我受韩国艺术协会之邀访问了首尔。访问期间我生平第一次观看了“板索里”（Pansori,韩国清唱）,这也成为多年来最令我动容的艺术体验之一。虽然名为“韩国清唱”,但这种艺术形式主要是朗诵张力十足的戏剧故事,多半是“演”而不是“唱”。其与众不同之处在于,演出可能会很长一一最长可达8个小时（尽管我观看的那一场演出只有两个半小时）一而且是由一位演员演满全场。     

结婚生意

“你愿意嫁给我吗？”多年前,我用最浪漫的语调向她求婚。我承认那一刻我的声音可能有些颤抖,但令我倍感诧异的是,直到两天后我才得到她肯定的回答：“我愿意。”难道在她看来,这紧张表明我对她不够真心？还是她或许真的需要时间考虑—下,还有什么理由让她对一个如此魅力四射、前程似锦的年轻男子的求婚迟迟不予答复呢？我至今也不知道答案,且已有决断：就此问题刨根问底毫无益处,我宁可浑然沉浸在幸福的无知中。     

Rural responses to reform in Post-Soviet countries

This review article discusses three books on post-communist agrarian reforms. At the heart of the discussion are questions over the efficacy of market reform and rural responses to reform policies. The article argues that the conception of reform that stemmed from the Washington Consensus was often too narrow and did not always lead to expected results, and indeed, sometimes led to unwanted, unintended results. Nonetheless, the three books are highly suggestive of rural adaptation in most post-communist nations. The nature and degree of adaptation to a new economic environment across several post-communist nations represent a critical mass of rural responses. Instead of seeing rural responses as resistant to change, or victims of change, a more nuanced view of reform appreciates the transformation in social and economic relations engendered by market reform.     

The global importance of ‘illiberal moderates’, an exchange: partners in peace to precede a concert of democracies

The following is an exchange concerning the concept of ‘illiberal moderates’ and its implications for a new global architecture as well as for a worldview that sees the evolution of a global core of shared values which favour domestic and international security, in sharp contrast to the ‘clash of civilizations’ thesis. The original statement was published in the Cambridge Review of International Affairs (Etzioni 2006). A more extensive treatment can be found in Part III of Security first: for a muscular, moral foreign policy (Etzioni 2007b), which examines texts of four religious and two secular belief systems as well as review of relevant public opinion polls and ‘traveller notes’. Here follows a brief summary of the main thesis, followed by comments from prominent scholars and Etzioni's response to these comments.     

The lost 1990s? Personal reflections on a history of participatory technology development

This article traces a history of agricultural participatory research, largely from the author's personal experience. Participatory research in the 1970s was mostly led by disciplinary scientists, and characterised by innovative activities and open academic debate, with some recognition that policy and development practice was a political process. The 1980s saw a shift to learning from past experience, and a participatory mainstream developed, seeking methods for scaling up. Meanwhile, others sought to understand and influence policy and institutional change in their political and cultural contexts, and to keep open the academic debates. The author considers the 1990s as ‘lost years’, during which mainstream participatory practitioners became inward-looking development generalists, not so interested in learning from others outside their paradigm. The late 2000s provide a chance to re-recognise the political and cultural embeddedness of science and technology; re-introduce strong, widely based disciplines; and learn from past activities that resulted in positive development outcomes (planned or unplanned).