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71.
Anne-Marie Klijn Joyeeta Gupta Anita Nijboer 《Review of European Community & International Environmental Law》2009,18(2):172-184
This article argues that a current trend in global sustainable development governance is actively to engage the private sector in participating in the process of implementing global and national policy goals. This trend is based on the notion that the private sector has the ideas, technologies and resources at its disposal that can be channelled to addressing global environmental challenges. This new trend does not, however, take into account the past and present implications of private sector investment in fields such as mining and forestry. Nor does it closely examine how private sector rules will subsequently infiltrate and govern environmental management. On the basis of an examination of current policy developments and contracts in the area of environmental management and their implications for developing countries, this article argues in favour of establishing an authority that oversees the legitimacy and legality of these new contracts, especially in, but not limited to, the area of climate change. 相似文献
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In the following article, we take the example of a novel about a female spree killer to explore some fundamental issues in contemporary feminist politics around the issue of violence as a textual or practical strategy for feminism. We consider what it means for a woman to commit acts of violence against a man from a number of theoretical perspectives. We conclude that the novel Dirty Weekend illustrates that access to the male order and transgression of it must go together for any effective feminist politics. 相似文献
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Anita Y Wonder 《Science & justice》2003,43(3):166-168
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Fernander A Wilson JF Staton M Leukefeld C 《International journal of offender therapy and comparative criminology》2005,49(6):682-695
This study examined the association between measures of spirituality and religiosity and characteristics of current criminal conviction in a male prison population. Spirituality was operationalized as spiritual well-being and existential well-being. Religiosity was operationalized as frequency of religious service attendance, whether an individual considered himself to be religious, and how strongly an individual believed his religious beliefs influenced his behavior. Inmates whose convictions were property related reported greater spiritual wellbeing, were more likely to consider themselves religious, and to say that religious beliefs influenced their behavior than inmates whose crimes were not property related. Inmates whose convictions were drug related were less likely to consider themselves religious, and inmates whose conviction involved violence were more likely to consider themselves religious but less likely to endorse statements that religious beliefs influenced their behavior. The distinction between religiosity and spirituality is discussed in terms of the type-of-crime hypothesis. 相似文献
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