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201.
Sue Farran 《Liverpool Law Review》2010,31(1):13-28
The law is full of labels which serve to define the concept, person or principle under consideration. These labels have their uses but can also create straight-jackets when applied in different social and cultural environments. This paper considers some of the challenges posed by groups of people in the Pacific countries of Samoa and Tonga. A variety of labels may be used to describe such people: transgender; gender-liminal; transvestite; gay, but none fully encompass what it is to be fa’afafine or fakaleiti. These individuals are both integrated and marginalised in their island countries and among the Polynesian Diaspora. They have a place in customary society, but are also influenced by the more global contemporary picture. They are therefore part of tradition but also symbols of change. The legal environment in which they lived is shaped by colonialism but there are also neo-colonial forces at work which threaten and shape their identity. In many respects therefore, they find themselves between two worlds: gender enlightened and gender repressed. 相似文献
202.
Brian K. Payne Brenda Sims Blackwell Sue Carter Collins 《Journal of Police and Criminal Psychology》2010,25(2):105-112
Several studies have considered the source of job satisfaction across different types of criminal justice professionals. This
article identifies factors related to job satisfaction among graduates from a criminal justice program. The authors use a
sample of 236 criminal justice graduates to explore the role of education in reports of career satisfaction. Findings indicate
that graduates who felt they received adequate training in the social sciences were more likely to report satisfaction with
their careers. Perceptions of preparation for careers/graduate study also were related to job satisfaction. Perceptions of
course availability and independent studies/research opportunities also played a role. Implications are provided. 相似文献
203.
Homicide as Infectious Disease: Using Public Health Methods to Investigate the Diffusion of Homicide
This study examined the spatial and temporal movement of homicide in Newark, New Jersey from January 1982 through September 2008. We hypothesized that homicide would diffuse in a similar process to an infectious disease with firearms and gangs operating as the infectious agents. A total of 2,366 homicide incidents were analyzed using SaTScan v.9.0, a cluster detection software. The results revealed spatio-temporal patterns of expansion diffusion: overall, firearm and gang homicide clusters in Newark evolved from a common area in the center of the city and spread southward and westward over the course of two decades. This pattern of movement has implications in regards to the susceptibility of populations to homicide, particularly because northern and eastern Newark remained largely immune to homicide clusters. The theoretical and practical implications of the findings, as well as recommendations for future research, are discussed. 相似文献
204.
This article has been written by Sue Owen, Access to Higher Education tutor and Wendy Toy, mature Law undergraduate and former Access Student. It looks at the issue of widening ‐participation for Access Students in Higher Education, including Law degrees from the perspective of both a tutor and a student. 相似文献
205.
206.
ABSTRACTThe Afterword discusses continuities and differences in how researchers are positioned in feminist themes and emerging feminist perspectives as they play out in debates around researcher reflexivity and diffraction as methodological strategies. The first section of the Afterword highlights the ongoing commitment to reflexivity when generating knowledge in women’s and gender history. The second part focuses on the challenge to reflexivity posed by diffractive methodologies that argue that knowledge is created from being entangled in the world, rather than reflecting on or during the production of historical work. This section discusses two examples of diffractive practice in archival research taken from the special issue. The third section outlines diffractive reading in more detail and provides two examples of diffractive reading of texts. Finally, the Afterword invites readers to undertake a diffractive reading of the articles in the special issue and provides some questions about diffraction for consideration. 相似文献
207.
Sue Chaplin 《Feminist Legal Studies》2001,9(3):199-220
This article examines the way in which the sublime comes to matter within various eighteenth century legal discourses, particularly
in the work of Thomas Hobbes, John Locke and Edmund Burke. The essay seeks also to relate the theoretical works of these philosophers
and lawyers to practical legislative developments of the period, in particular, the passage of the Black Act in1726 and the
Marriage Act in 1753. The sublime comes to matter to the law in this period in the sense that philosophical conceptualizations
of the sublime in terms of power and transcendence become increasingly significant to representations of the nature and function
of English law. Such theoretical accounts of the law as are found in the work of Hobbes, Locke, and Burke, moreover, translate
into juridical practices designed to affirm the status of the law as a transcendentally sublime source of political authority
in the eighteenth century. This article subjects that understanding of the law to a feminist critique that draws upon the
work of the French philosopher, Luce Irigaray. It will be shown that the sublime within Western thought is generally associated
with a sense of dread as to the possibility of the annihilation of consciousness. This ontological dread entails, in Jean
Francois Lyotard’s terms, a recognition of the possibility of “nothing further happening” to the subject. Within Western discourse,
this dread is projected onto, or made material in the form of, some ‘other’ that is, in Irigaray’s estimation, most usually
feminine. Thus, the sublime comes to matter in this second, ontological sense and it is within this context that the transcendental
sublime emerges as a response to a sense of dread that is projected on to some material, feminine, or feminised, ‘other’.
In eighteenth century legal discourse, this ‘other’ take the form of the ‘state of nature’, or the revolutionary mob, or the
revolutionary female who signifies more than anything a return to animality and chaos –an ontological and political fall from
grace. The Black Act and the Marriage Act, with their shared emphasis upon the preservation of political stability and patriarchal
property rights, may in this context be regarded as manifestations in the legal domain of the metaphysical principles of the
transcendental sublime – with its emphasis upon an escape from, and a control of, the dreadful, feminine ‘other’.
This revised version was published online in July 2006 with corrections to the Cover Date. 相似文献
208.
The provision of mental health services to women has come sharply into focus for providers of secure psychiatric services in the UK. Women's services are being developed in response to the known risks of mixed-sex provision, and a growing appreciation of the ways that women in secure services can be further disadvantaged by their minority status. Our intention here is to present evidence and reflections to help inform this development. The evidence is drawn from our recent work in this field, which includes carrying out a review of local mental health services for ‘difficult’ women, and developing and piloting a national training programme for staff working with women in secure services. The reflections we offer are informed by the conviction that taking social inequalities into account is central to making sense of women's mental health difficulties, and improving service responses to women's needs. While there are signs that many mental health workers in secure services are beginning to share these convictions, the challenge now is to provide the necessary authorization, training and support that will enable them to translate these understandings into empowerment practice with women. 相似文献
209.
Sue Bruley 《Women's history review》2016,25(5):723-740
ABSTRACTHistorical scholarship on the women's liberation movement (WLM) across the UK is as yet underdeveloped. This article argues against the commonly held assumption that London socialist-feminist accounts speak for England as a whole. This article examines the history of the WLM in England as refracted through a range of different English urban localities, specifically Bristol, Brighton, Norwich, Bolton and Leeds/Bradford. It attempts to show the importance of local studies to appreciate the diversity of the English women's liberation movement. The movement had very many unifying characteristics, but how they played out across the country differed according to local contexts. 相似文献
210.
Western Governments concerned about the lack of gender equity in their workforces are increasingly seeking to address the negative effects of unconscious biases on employment decisions to counter the effects of hidden prejudices. Although unconscious bias has received limited attention in the human resource literature, social psychology literature has identified inadequacies with this practice, including that such training may entrench and normalise unconscious biases. We argue that the popularity of unconscious bias training invites agencies to view this practice as a ‘silver bullet’ to achieve gender equity, but that its effectiveness is likely to be limited unless accompanied by sustained interventions to address discrimination. Further, the impacts of unconscious bias training need to be rigorously evaluated to assess whether government resources are being effectively utilised. Consistent with international research, such an evaluation may reveal that unconscious bias training has unintended negative consequences, but that the training can be improved to reduce these consequences. 相似文献