X-ray mapping technique: a preliminary study in discriminating gunshot residue particles from aggregates of environmental occupational origin

The possibility of detection of lead-antimony-barium aggregates from non-firearm sources is confirmed according to the tests performed on brake pads, and firework and automobile workers. Moreover, information on particles taken from cartridge cases shows the relative feeble importance of the morphology in distinguishing gunshot residues (GSRs). Furthermore, also the presence in the spectrum of other elements (e.g., iron) is not so conclusive. In this panorama, the possibility of discriminating gunshot residue particles from other non-firearm lead-antimony-barium aggregates is investigated: the proposed method is based on X-ray mapping technique--currently applied used in Reparto Carabinieri Investigazioni Scientifiche in Rome, the forensic service of Italian Carabinieri--according to which the spatial distribution of the emission energy of each element of the sample is pictured. Gunshot residues present the same lead-antimony-barium distribution (or at least the same antimony-barium distribution with lead nodules), as some other environmental occupational aggregates do not (different plaques of lead, antimony, and barium). So, X-ray mapping technique can offer a new fundamental evaluation parameter in analysis of gunshot residues with scanning electron microscopy/energy-dispersive (SEM/EDS) spectrometry, and new standards could be considered.     

Post-Soviet Developmentalism and the Political Economy of Russia’s Electricity Sector Liberalization

Observers of Russian state market relations typically consider the state as an entity engaged in creating rent-seeking opportunities for bureaucrats or powerful economic interests. The trajectory and outcomes of electricity sector reforms demonstrate the limits of this perspective and serve to highlight a developmental strand in Russian economic policy, which I call post-Soviet developmentalism. I found that post-Soviet developmentalism is key to understanding the patterns of market institutions that have emerged in the newly liberalized electricity sector and that they cannot be adequately explained if the state is largely seen as a predator or as captured by oligarchic interests. A close analysis of the institutional underpinnings of new electricity markets suggests that they were shaped in political bargains, in which the government sought to enlist Russia’s oligarchic conglomerates for its modernization agenda and developmental priorities. The paper links this discussion to three sets of theoretical literatures: It speaks to the debates on the post-Soviet transition, more broadly to the political economy of market reform, and finally, it addresses the developmental state literature.     

Comparing cultures, comparing crime: Challenges, prospects and problems for a global criminology

Globalization will intensify contacts – and perhaps conflicts – betweencultures more than ever in the history of humankind. The flow of migrantsaround the world, global business and global consumption provide us withnew experiences of difference and diversity as well as of common ground.As in other social sciences, the concept of culture has recently emerged oncentre stage in criminology. Western criminologists look in awe to Asia, andtry to solve the enigma of modern, affluent societies with low ratesespecially of violent crimes. Asian criminologists warn of an impact ofWestern culture that might cause rising crime rates. Asian models of socialcontrol are studied and adopted in Australia, Europe and the US, and viceversa.Crime and social control are social and cultural phenomena. Therefore,comparing cultures and comparing crime will offer new insights, freshtheories and chances of innovative perspectives. What is to learn fromcultural differences, what from universals in crime and social control? Whatwill be the fate of ``general theories of crime'' in different cultures? Willpractices of criminal justice be efficient when transported to another socialand cultural environment?Criminologists should develop a clear notion of the problems that arerelated to comparing cultures and crime. Cultures are not monolithic.Cultural comparisons often suffer from exaggerations of differences, andproduce exaggerated predictions and expectations. On its way into theglobalized 21st century, criminology will have to develop strategies to meetthe challenge of comparing cultures, to avoid former errors, and to solvethe problems that lie ahead.     

Symbolic state-building in contemporary Russia

Vladimir Putin has made state-building a central goal of his presidency and recent scholarship has demonstrated that Russian formal institutions have indeed been deliberately reformed. Unlike studies that ass’ess state-building vis-à-vis a particular outcome, our research examines what kind of state Russian political elites seek to build, and focuses on symbolic state-building strategies. To capture symbolic state-building in the Putin era, we examine the Pryamaya Liniya broadcasts: annual, high-profile TV broadcasts in which citizens pose questions to the president. We find that a broad range of formal institutions appear to be central to Putin’s state-building project, a finding that runs counter to claims that governance is largely deinstitutionalized, informal and personal. We argue that symbolic state-building seeks to reconcile personalism and institutionalism, by conveying a dual image of a state in citizens’ everyday lives – emphasizing both formal institutions, while also affirming Putin as the personal guarantor of the state’s authority.     

Three Forms of Interpersonal Trust: Evidence from Swedish Municipalities

Social trust is usually treated as a dichotomy between particularized and generalized trust. In this article it is argued that a third distinct form, community trust, is neither particularized nor generalized and bounded in space rather than persons. Factor analysis of survey data from 33 Swedish municipalities (N = 6,453) distinguishes between particularized, generalized and community trust. Furthermore, regression analyses show that the three trust forms have partly distinct antecedents and linked to different types of behaviours. While generalized trust best predicts leaps of faith in relation to strangers, community trust is the only trust form significantly predicting taking part in local problem solving. Finally, multilevel analysis shows that community trust is the trust form most vulnerable to changes with respect to ethnic diversity and socioeconomic equality.     

Assets in the age of tourism: the development of heritage planning in Ghanaian policy

Heritage planning in Ghana is mainly governed by the idea of sustainable pro-poor tourism, but is only marginally integrated with general planning programmes and fragmentally addressed by policy-makers. Motivated by the general lack of research on heritage policy in Ghana, this paper examines the role of heritage planning in national socio-economic, cultural and tourism policy and highlights various ambiguities in terms of concepts, objectives and approaches. The major findings show gaps between rational and communicative planning ideals, between informal management systems and wider democratic concerns, and between delimited and comprehensive planning perspectives. The central argument is that the lack of coherence among different development planning perspectives is an issue that future heritage policy-making needs to consider in order to balance tourism development with concerns such as social stability, community development and local pride of place.