Exploring the possible link between childhood and adolescent bestiality and interpersonal violence

Bestiality is a serious although less frequently occurring form of animal cruelty that may be linked to subsequent aggression against humans. This investigation examines whether a perpetrator's race, childhood residence, education, commission of a personal crime, and the number of personal crimes committed affects acts of bestiality committed during childhood or adolescence among a sample of incarcerated males. The results show that respondents with less education and those who had been convicted of committing crimes against people on one or more occasions were more likely to have had sex with animals during their childhood or adolescence than other respondents in the sample. These findings lend some support to the sexually polymorphous theory that among these perpetrators sex and aggression have become mutually inclusive and that bestiality as a form of animal cruelty may be linked with interpersonal human violence.     

Chemical composition and structure of the microcrystals formed between silver(I) and gamma-hydroxybutyric acid and gamma-hydroxyvaleric acid

This study examined microcrystals formed by silver with gamma-hydroxybutyric acid (GHB) and gamma-hydroxyvaleric acid (GHV), the five-carbon analog of GHB, in the presence of silver, copper, and lanthanide nitrates. Distinct microcrystals formed with silver (+1) and lanthanum (+3) ions but not with the copper (+2) ions. The crystals formed with GHB were distinctly different than those formed with GHV and in all cases, the drug microcrystals were easily distinguishable from reagent crystals. X-ray diffraction analysis provided definitive structure for the microcrystals. The morphological differences between the silver-GHB and silver-GHV crystals were characterized using simple measurements such as size and angles provided by image recognition software. The utility of the test for casework was demonstrated using spiked beverage samples.     

Shrinks vs. shysters

In 1976, the Pennsylvania legislature passed a new mental health law which was designed to give civil and due process rights to the mentally ill, as well as to speed up the deinstitutionalization process. The psychiatric profession voiced loud disapproval of the new law. The public interest bar entered the issue, opposing the psychiatrists. In 1978, the law was amended, and most of the hard-won patients' rights were lost. This paper analyzes the reasons behind the psychiatric demand and victory, as well as the reasons for the lawyer's unsuccessful opposition, using two similar battles, one fought in the British Parliament in the eighteenth century, and one in the California legislature in the early twentieth century. Conclusions are drawn concerning the reason for the legislative “turnabout,” and predictions concerning the course of future battles are made.     

Profit Neutrality in Licensing: The Boundary Between Antitrust Law and Patent Law

We address the patent/antitrust conflict in licensing and developthree guiding principles for deciding acceptable terms of license.Profit neutrality holds that patent rewards should not dependon the rightholder’s ability to work the patent himself.Derived reward holds that the patentholder’s profits shouldbe earned, if at all, from the social value created by the invention.Minimalism holds that licenses should not be more restrictivethan necessary to achieve neutrality. We argue that these principlesare economically sound and rationalize some key decisions ofthe twentieth century such as General Electric and Line Material.     

Body Idiom in Platform Events: Media Representation and the Hegemony of the Vicarious Conversation

Taking a comparative approach to critical semiotics, I describe reciprocal relations between media representation of body idiom in platform events and the interaction order of social relations among people in Hong Kong. I argue that two conflicting representations of body idiom vie for supremacy in the former colony, in broadcast television as well as in print media, business, government and education. These can be related to monofocal and polyfocal platform formats. The predominant semiotic representation of the postural presentation of self in international media, the monofocal platform format, grows out of what we call the Utilitarian Discourse System, and is in a problematic dialectical relationship with Hong Kong and other societies. This model of the monologue is articulated by Dale Carnegie in his 1937 book How to Win Friends and Influence People, which advocates establishing and maintaining eye contact and a friendly manner. On the part of the audience, it requires accepting the fiction of a dialogue that is in fact vicarious. I argue that this acceptance evolved in Europe during the Enlightenment in what Foucault described as the disciplines of panopticism, but did not evolve in Hong Kong or China. I sketch the historical development of Hong Kong media and society in an attempt to explain the disjunction between media representation and interaction order, and conclude that critical social semiotics can make a contribution in disentangling these disparate interaction orders and media representations of body idiom.