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THOMAS L. McNULTY 《犯罪学》2001,39(2):467-490
Macrolevel research on the race‐violence relationship has focused on the assumption of racial invariance in the effects of structural disadvantage measures on violence. Yet in most urban areas black and white disadvantage distributions only partially overlap, which precludes a critical empirical test of the assumption. I refer to this as the problem of “restricted distributions.” Using block group data for Atlanta, results show that the effect of a disadvantage index on violence is similar in black and white neighborhoods within the low range of the disadvantage distribution, but diminishes significantly at the higher levels prevalent in black areas. I discuss the implications of the findings and suggest avenues for future research. 相似文献
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Two themes, coercion and social support, have emerged over the past two decades in criminology that can be used to build a new integrated theory of crime. The authors provide a review of recent theoretical developments in criminology to demonstrate that two interconnected themes provide the basis for a new consensus in theory and crime policy. With some important exceptions, coercion causes crime and social support prevents crime. The authors develop a theory of differential social support and coercion that integrates concepts from a broad range of criminological theories. Implications of this integrated theory for public policy are explored. 相似文献
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THOMAS MERTENS 《Ratio juris》1995,8(3):296-314
Abstract. Kant's writings on international law and especially his Toward Perpetual Peace have been interpreted both in a “statist” and a “cosmopolitan” manner. In this article it is argued that these interpretations stem from an ambiguity in those writings. In the course of proposing a resolution of this ambiguity, the first question to be examined is the extent to which war forms a part of human history and of human nature. Secondly, Kant's arguments against the realistic position and the conditions for a lasting peace are presented. An interpretation is then offered both of the proposed league of nations and of the situation that exists when such a league is still absent. According to the interpretation offered here, Kant's writings fit partly within the tradition of the “just war.”1 相似文献