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Ulrich Beck 《Economy and Society》2013,42(3):329-345
Abstract In a world risk society, we must distinguish between ecological and financial dangers, which can be conceptualized as side effects, and the threat from terrorist networks as intentional catastrophes; the principle of deliberately exploiting the vulnerability of modern civil society replaces the principle of chance and accident. 相似文献
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We explore the empirical interaction between firm growth, financing constraints, and job creation. Using a novel small-business survey from Uganda, we find that the extent to which small businesses expand skilled employment as their sales and profits increase is significantly related to access to external funding, while the hiring of casual and family workers is not. The results are robust to the inclusion of various firm level controls, region and sector fixed effects. We support our findings by providing empirical evidence on the relationship between planned hiring and firms’ access to finance. 相似文献
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Ass. jur. Thorsten Filser 《Natur und Recht》2009,31(3):178-180
Ohne Zusammenfassung 相似文献
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The Theological Underpinnings of Australia's Constitutional Separation of Church and State Provision
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Luke Beck 《澳大利亚政治与历史杂志》2018,64(1):1-17
The Australian Constitution contains two provisions concerning religion: a reference to “Almighty God” in the preamble and a provision denying the Federal Parliament power to legislate in respect of religion. The inclusion of those two provisions by the National Australasian Convention, which met from 1897 to 1898 to draft the Australian Constitution, was in large measure a result of political campaigns undertaken by competing religious groups. The first group, the Councils of Churches in each colony representing the main Protestant denominations, agitated for a constitutional “recognition” of God. The second group, the Seventh Day Adventists, campaigned against any constitutional recognition of God and for the inclusion of a provision limiting the Federal Government's power in respect of religion. The Adventists held fears that constitutional “recognition” of God would empower the federal parliament to pass nation‐wide Sunday observance laws. This article explores the theological and legal thinking of the Seventh Day Adventists to explain how they came to believe what, on a strict legal analysis, was highly implausible. 相似文献
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