John James Kennedy and Yaojiang Shi. Lost and Found: The “Missing Girls” in Rural China

Journal of Chinese Political Science -     

‘An admirable little book written by a lady’: Emily Williams and recording and restoration of stained glass in late Victorian England

The preservation of the papers of Emily Williams (1835–1900) allows a close examination of the work of an important female antiquarian of the late Victorian period. Williams, the first known woman to write a book on English stained glass, published Notes on the Painted Glass in Canterbury Cathedral anonymously in 1897. The book formed the foundation for later studies of the cathedral's monumental glass and includes multiple illustrations based on Williams’ drawings. In addition to writing this book, Williams partnered with the cathedral glazier to reinstate medieval glass in a number of the cathedral's windows, glass that is viewed by many thousands of tourists annually. A study of Williams’ work in the 1890s brings to light a new chapter in the history of Canterbury's famed stained glass; it also adds to our understanding of the work of female antiquarians, the activities of women in clerical communities, the publication and illustration of female-authored works, the roles played by women in the Victorian obsession with stained glass, the lives and self-fashioning of spinsters, and the gendering of types of intellectual labor.     

Promoting Democracy and Promoting Authoritarianism: Comparing the Cases of Belarus and Slovakia

Although scholars have made great progress over the last few years studying the international dimension of democratisation, questions remain about this complex relationship, especially about the understudied area of external promotion of authoritarianism. This article seeks to develop more refined understanding of specific mechanisms linking one type of external involvement, financial assistance, to regime change. Financial assistance can increase the capabilities of either pro-democratic or pro-authoritarian elites and therefore contribute to regime change. These mechanisms are examined by looking at democracy assistance in Slovakia and Belarus and Russia's support for authoritarianism in Belarus.     

Seed struggles and food sovereignty in northern Malawi

In this paper I use seeds in Malawi as both an analytical lens and an empirical focus of study to examine how food sovereignty is threatened or enhanced in a particular location and time. I argue that while food sovereignty was eroded for smallholders through neoliberal reforms to the agricultural system, community and kin practices help to maintain food sovereignty. The intersection of gender and class dynamics, combined with state policies, however, works to undermine food sovereignty for particular groups in northern Malawi. Historical processes of exclusion, dispossession and exploitation changed the division of labour and reduced time and land for diverse farming systems. State policies reduced knowledge and availability of preferred local varieties. While peasants, particularly women, have considerable knowledge of seed varieties, and seeds continue to be exchanged in agrarian communities, young women, tenant farmers, food insecure younger couples and acquired immunodeficiency syndrome (AIDS)-affected families are particularly vulnerable to reduced food sovereignty, in part due to gender inequalities, unequal land distribution and social stigma. New efforts to strengthen food sovereignty need to build on community and kin relations, while addressing social inequalities. Understanding the struggles and relations linked to seeds helps us to understand ways in which food sovereignty is undermined or strengthened.     

Fatima's Revolutionary Image in Fadak fi al-Ta'rikh (1955): The Inception of Muhammad Baqir al-Sadr's Activism

This article examines Muhammad Baqir al-Sadr's first publication, Fadak fi al-Ta'rikh, contextualising the historiographical depiction of the dispute that ensued between Abu Bakr and Fatima over the Fadak land. Informed by traditional Shi‘i approaches to this episode of early Islamic history, the study locates the text's themes within various Iraqi contexts, including the struggle for the ideological orientation of the state, the quest for a unified Iraqi Civil Code and the place of Shi‘is in the new Iraqi state. The main contention of this study is that through his engagement with contours of Iraqi oppositional discourse, Sadr transforms the traditional image of Fatima from a weak and abused victim of injustice to a revolutionary heroine who fought for Shi‘i political and legal rights. His innovative portrayal of Fatima's claim to the Fadak marks one of the earliest efforts to reinterpret Shi‘i parables in an activist spirit. Sadr is among the first to promote the shift from passive eschatological expectations for redress to temporal confrontation with forces of injustice and to convey the message that protest is desirable irrespective of its chances of success.     

A four-phase process for translating research into police practice

ABSTRACT

This article presents a framework that extends the discussion of translational criminology and the dynamic process of translating research to practice. The goal is to provide an explicit dissection of the translation process into four phases to help outline a structured way of thinking about how to incorporate research into police practice. The four-phases include: Phase I: ‘Does it Work?’ Research and Evaluation; Phase II: ‘What Works?’ Synthesis and Dissemination; Phase III: ‘How to Make it Work?’ Implementation and Evaluation; and Phase IV: ‘Make it Work!’ Institutionalization and Sustainability. The process is founded in implementation science and the ‘Knowledge to Action’ model (KTA) used in the medical and public health fields, as well as current translation activities for policing, and the authors’ experience as practitioners, researchers, and ‘translators’ over the last 25 years. It is the hope that parsing out four distinct phases for the translation of research to practice will assist researchers and police leaders to identify and fill gaps in current and future translation activities.     

An Examination of Bullying Roles and Moral Disengagement Using Latent Analysis

ABSTRACT

Bullying persists as a concern in schools, including the question of why some children bully. One idea differentiating bullying roles (e.g., bully, victim, bully-victim) is that some individuals are morally disengaged, or able to disconnect their moral understanding and behavior. The present study examined types of bullying involvement and moral disengagement. To address the methodological debate within the bullying literature, the present study used latent analysis. The findings revealed that bullying and victimization behaviors vary by degree of involvement. The present study found that moral disengagement was related to students’ degree of participation in bullying; students in the bully-victim class had the highest levels of moral disengagement, followed by students in the victim class, social victim class, and outsider class. Further research should explore moral engagement as a strategy to enhance anti-bullying efforts.     

dystopia as liberation: disturbing femininities in contemporary Thailand

Despite the stereotypical, outsider view of Thailand as a thriving hub of international sex tourism, traditional and local constructions of Thainess instead privilege the position of the ‘good’ Thai woman—a model of sexual propriety, demure physicality and aesthetic perfection. This is the image of femininity that is heralded by Thailand’s Tourist Authority and by government agencies alike as a marketable symbol of cultural refinement and national pride. But this disturbing ‘utopian’ construction of femininity might for some be considered a dystopia shaped by forms of power centred on elite urban rule. In mainstream definitions of Thainess, the monstrous and grotesque inverses of ‘good’ womanhood are located in the ‘dystopian’ visions of rural-based folk traditions that abound with malevolent female spirits and demons, and in the contemporary Thai horror films that draw on these tropes. Adopted by Thai feminists and by street protestors in Bangkok at times of recent political unrest, portrayals of a ‘monstrous-feminine’ have been adopted as central to a carnivalesque strategy of response and resistance to elite discourses of control. Such forces serve to symbolically disturb and destabilise middle-class constructions of a utopian vision of Thainess with Bangkok as its cultural core. This paper examines instances of how and why the counter-strategy of primitivism and monstrosity has developed, and the extent to which it translates ‘dystopian’ expressions of female sexuality in new imaginaries of ‘dystopia’ as a space of liberation from stultifying cultural and political norms.