Lessons from Democratic Transitions: Case Studies from Asia

In an era when democratization is stalled or in retreat in many parts of the world, it is important to highlight the successful democratic experience of East and Southeast Asia in recent decades. Five consolidated democracies have emerged since the mid-1980s; only Thailand has seen some backsliding with the 2006 coup. The Asian cases provide insights into several major debates in the democratization literature, including the relative importance of culture, history, economic structure, and the optimal sequencing of political and economic reform. This article reviews these issues, with particular attention to the role of outside powers in underpinning democratization. Ultimately, the Asian cases offer evidence for optimism about the prospects of a Fourth Wave of democratization.     

Whither Lafayette? French military policy and the American campaign in Afghanistan

During the American‐led military campaign against international terrorism, France has sought to preserve its special status and role as a global power. This effort continues longstanding French policies designed to maintain autonomy in security and foreign policy areas. Such policies create differences and discord with the United States over coalition warfare. This article examines the underpinnings of American and French preferences for coalition military missions in the context of national policy and past military operations. A case study of French participation in the operations in Afghanistan provides the framework for analysis.     

Why Unfree Labour is Not ‘So-Called’: The Fictions of Jairus Banaji

In a recent critique of the deproletarianization thesis, which links the reproduction of unfree labour mainly - but not only - in Third World agriculture to class struggle prosecuted by capitalist producers, Banaji maintains in effect that there is no such thing as unfree labour. Equating the latter with nineteenth-century liberal ideas about freedom as consent, he conceptualizes all historical working arrangements simply as ‘disguised’ wage-labour that is free, a theoretically problematic claim first made during the Indian mode of production debate. Such a view, it is argued here, ignores the fact that unfree workers get paid and also appear in the labour market, but not as sellers of their own commodity. Moreover, by abolishing the free/unfree labour distinction, and adopting instead the view that all rural workers are simply ‘disguised’ hired labourers who are contractually ‘free’, Banaji aligns himself with anti-Marxist theory in general, and neoclassical economic historiography in particular.