首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   9796篇
  免费   312篇
各国政治   510篇
工人农民   485篇
世界政治   608篇
外交国际关系   333篇
法律   6052篇
中国共产党   3篇
中国政治   67篇
政治理论   1966篇
综合类   84篇
  2020年   152篇
  2019年   181篇
  2018年   241篇
  2017年   265篇
  2016年   247篇
  2015年   188篇
  2014年   186篇
  2013年   1117篇
  2012年   255篇
  2011年   257篇
  2010年   225篇
  2009年   241篇
  2008年   290篇
  2007年   245篇
  2006年   294篇
  2005年   263篇
  2004年   265篇
  2003年   234篇
  2002年   238篇
  2001年   285篇
  2000年   296篇
  1999年   210篇
  1998年   137篇
  1997年   134篇
  1996年   120篇
  1995年   108篇
  1994年   110篇
  1993年   121篇
  1992年   191篇
  1991年   205篇
  1990年   187篇
  1989年   191篇
  1988年   172篇
  1987年   189篇
  1986年   182篇
  1985年   170篇
  1984年   165篇
  1983年   173篇
  1982年   100篇
  1981年   93篇
  1980年   80篇
  1979年   111篇
  1978年   79篇
  1977年   76篇
  1976年   60篇
  1975年   61篇
  1974年   66篇
  1973年   73篇
  1972年   63篇
  1968年   55篇
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
131.
The welfare state is often accused of being counterproductive: as the scope of public responsibility expands, private morality (especially altruism and benevolence) atrophies. This essay surveys psychological findings for evidence, which turns out to be broadly consistent with either of two models of moral development, each bearing distinct policy implications. The model of morally keeping in practice that is implicit in the term moral atrophy suggests the need for frequent opportunities to exercise moral skills, which would seem inconsistent with the welfare state. Alternatively, the model of moral character-building favoured by both philosophers and ordinary discourse would require only occasional reminders of one's moral principles. On this model, benevolence could usefully supplement the welfare state.  相似文献   
132.
Clift E  Cohn B 《Newsweek》1993,122(19):40-41
  相似文献   
133.
134.
"Whatever, in connection with my professional practice, or not in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret."(1) "Safeguards to privacy in individual health care information are imperative to preserve the health care delivery relationship and the integrity of the patient record."(2) As early as the fourth and fifth centuries B.C., Hippocrates contemplated the importance of medical information to the care and treatment of patients. His oath suggests that privacy of a patient's medical information creates the foundation upon which a patient reposes trust in his or her physician. While defining the earliest version of the physician-patient privilege, the oath does not envision the extent of modern day access to healthcare information. A patient's relationship with the modern healthcare delivery system often includes a team of physicians, nurses, and other clinical support personnel. This relationship extends beyond direct caregivers and may include healthcare administrators, payor organizations, and persons unfamiliar with a patient's identity, such as researchers and public health officials. Accessing a patient's medical information links these participants to the patient's healthcare delivery relationship. The Hippocratic Oath does not contemplate such broad access, nor does it contemplate the emerging privacy crisis resulting from the application of computer technology to medical record storage and retrieval. The combination of broad access, individual privacy rights, and computer technology requires a rethinking of measures designed to protect the realities of the modern medical information society.  相似文献   
135.
Making a first sketch of philosophical issues arising fromEuropean Community law I want to present a series ofmore or less obvious, and more or less interrelated dilemmas,or even double binds.(i) Deepening the community becomes incompatible withwidening membership. (ii) National states seem bothnecessary for and obstructive in articulating transnationalproblems. (iii) The more democracy is needed as a warrantfor the public exercise of political power in Europe, themore the very concept of democracy on a European scaleevades understanding. (iv) European unity presupposes aunifying rule of law, while member states have radicallydifferent conceptions of this principle. (v) Even the verycore of European integration, the common market, is subjectto two conflicting and, indeed, incompatible doctrines ofcompetition. In explaining the nature of each dilemma I willtry to take my cue from the Maastricht Treaty wherever thisseems suitable. Then I will elaborate on the jurisprudentialproblems involved in it. Finally, each section will be closedby an attempt to state the nature of these problems inphilosophical terms.  相似文献   
136.
137.
138.
139.
140.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号