Censors Get Smart: Evidence from Psiphon in Iran

Information controls are actions intended to deny, disrupt, monitor, or secure information for political ends. They can be implemented using a wide variety of technical and nontechnical means. Political contests over the control of information are heightened around important events, such as major anniversaries, armed conflicts, protests, and elections. In this paper, we offer a comparative case study of online censorship of the circumvention tool Psiphon during the Iranian elections in 2016 and 2013, drawing on unique access to analytics data from Psiphon. We find that the Iranian regime developed its censorship approach in two ways, deploying blocking that was more targeted and strategically timed in the more recent case. Evidence suggests that the regime relaxed censorship of Psiphon during the official campaign period for the 2016 election. The apparent objective of this new approach was to control access to information while minimizing the political consequences of doing so.     

Taiwanese spies on campus

This article considers the following question: given sex workers' barriers to participation, how do they engage in political life, if at all? To answer this, I draw on semi-structured open-ended interviews with forty adults who have supported themselves with sex work in the San Francisco Bay Area. While these individuals do not represent all sex workers in the United States, they exhibit a variety of capacities and methods for expressing their voices in the polity. Even as they faced multiple disadvantages and barriers to participation, they engaged in civic and political life through voting and community-based advocacy work, and they indicated that nonprofit agencies provide spaces that potentially support and encourage these activities. Although my results are from a small sample, they provide an important contribution to political science by shedding light on a population that is rarely studied in the discipline, especially regarding their formal and informal political involvement. In so doing, this article adds to broader scholarship on participation among marginalized and often under-studied groups.     

The evidential value of singed hairs in arson cases

The prevalence of singed hairs on hands was examined in a representative sample comprised primarily of Hamburg LKA staff members to determine the evidential value of such traces in criminal cases. Hair samples were taken from the hands of 160 subjects and examined under a microscope. Evidence of singing was found in 53 of the samples. These traces were largely restricted to a limited number of areas. Distribution of singed hairs over a wide area was observed in just 3 subjects all of whom reported contact with an open flame. The presence of singed hair on the back of the hand can be of great evidential value, though the corresponding distribution pattern must be carefully interpreted.     

Eisenhower, arms control and disarmament: United States diplomatic documents, 1958-60

Foreign Relations of the United States, 1958-60: Volume III, Microfiche Supplement, National Security Policy; Arms Control and Disarmament, Washington, DC: Department of State, 1998.     

Toward a Sociology of the International? International Relations between Anarchy and World Society

To develop a sociology of the international, it is common in international relations (IR) to use a notion of inter-subjectivity defined as the space "in-between" individual actors. This approach is based on a parts/whole systems theory where common norms and values inscribed in international law not only create a "world society" but also provide for its social cohesion. Rooted in a parts/whole distinction, the very term of inter-subjectivity takes on a rather positivist meaning as the social quality of the international is then "measurable" and possibly even falsifiable by observing states' behavior. In the end, the inter-subjective quality of rules and norms is then ultimately reduced to the individual level. This article proposes a different avenue that breaks with the parts/whole distinction to emphasize the connectivity of communications. From this perspective, the notion of inter-subjectivity appears to be part of the problem rather than part of the solution and is thus replaced by the distinction between system and environment. The changing contours of international law are then decoupled from states' interests to emphasize the "relative autonomy" of the legal discourse as represented in its shifting paradox and programs.