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941.
双廊是一个美丽的地方,她的美吸引了世界各地的游人慕名而来,她的美让匆匆过客也忍不住停下脚步流连其间。双廊之美在于风物之秀,更在于其人文之盛。白族民居建筑彩绘国家级代表性传承人李云义就出生在这样一片人杰地灵的土地上,从启蒙读书到拜师学艺再到如今收徒授业,他的青春、他的荣耀、他的生命都早己与他钟爱的白族民居建筑彩绘融为了一体。 相似文献
943.
朱萌翻译 《中国民族:英文版》2013,(2):1-1,3
<正>The Ku-E Railway(between Kuqa and Ehobulake)in southern Xinjiang has recently gone into service.The line is designed to transport coal from Ehobulake to power stations in Kashgar in southern Xinjiang and to boost the local economy.The line is located in Kuqa County,Aksu Prefecture of southern Xinjing.It starts its 86-km route from the east part of Kuqa West Railway Station and terminates at Ehobulake Station,crossing national highways 314 and 217 相似文献
944.
Shi Shougui was a very happy man on October 23, 2012, the day he received the "Huayuan Badai Culture Association" plaque and became the first presider of Badai Culture Association. For him it was a sign of government endorsement of Baidai culture research, and an important step towards restoring Baidai culture to its proper place. 相似文献
945.
There is a ballad Miao weaving process that goes like this;Select the cotton,pound the cotton, 相似文献
946.
947.
朱萌翻译 《中国民族:英文版》2013,(4):76-77
A Parchment: History and Culture of the Qiang People in China
By Jiao Husan
Publisher: Guangxi Normal University Press
Publication date: May 2013
Prior to the Wenchuan earthquake in 2008, historians and anthropologists knew very little about the Qiang people. Post earthquake and serving as a breakthrough study into the Qiang culture and history, this book documents the lives of the Qiang people. Rather than obtaining facts from a library, the author lived amongst the Qiang in their villages and gathered real life facts. 相似文献
By Jiao Husan
Publisher: Guangxi Normal University Press
Publication date: May 2013
Prior to the Wenchuan earthquake in 2008, historians and anthropologists knew very little about the Qiang people. Post earthquake and serving as a breakthrough study into the Qiang culture and history, this book documents the lives of the Qiang people. Rather than obtaining facts from a library, the author lived amongst the Qiang in their villages and gathered real life facts. 相似文献
948.
949.
"Lighting up yellow eels" or "pincering yellow eels," are terms used by the Miao people to refer to their custom of eel catching. In Miao villages of western Hunan, the first ten days of May, just after plowing but before planting, is the time when the process of eels' sex change is at its height (When born all the eels are female, they mature and immediately after mating and spawning they turn male). They swarm to the edges or to the center of the fields in order to spawn, preparing to become male. During this period, they always emerge from the mud at night, so it is easy to catch them, which the local people do, carrying torches and bamboo clamps to hunt their prey. 相似文献
950.