The End of Domestic Violence

In this article, I examine the rationales that have been given for extending domestic violence legislation to associated persons. I argue that the empirical and principled rationales are unfounded and that the ideological rationale is reactionary. With regard to the empirical rationale, the extent of violence that the aggregate of associated persons suffers is not high enough to justify privileging associated persons over other citizens with regard to protection from violence. In relation to the principled rationale, the impetus for domestic violence legislation was based on isolation and inequality, which are not experienced in particular by the category of associated persons when taken as a whole. With regard to the ideological rationale, it is worrying that intimacy and equality are emerging as the touchstones of a newer rationale for domestic violence legislation, which rightly has more to do with isolation and inequality than intimacy and equality.     

HUMAN TISSUE LEGISLATION AND MEDICAL PRACTICE: A BENEFIT OR A BURDEN?

The scandals surrounding organ removal and retention throughout the United Kingdom provoked several Inquiries and ultimately led to law reform. Although the medical professions were well represented at the Inquiries, little was heard of the voices of those at the 'coal face'. In this scoping study, funded by the Wellcome Trust, we interviewed a number of doctors and others engaged in the uses of human tissue and organs to explore their hopes, concerns and fears about the role of the law in their practices. We found that those involved in transplantation were more aware of, and more actively involve with, the law, whereas others, such as pathologists, had less direct engagement with the law. Most of those we interviewed expressed the hope that law reform would provide much-needed clarity. Although some expressed concern that the law might be over-intrusive, most felt that the placing of authority firmly in the hands of the person him or her self to decide what should happen to their bodies was to be welcomed.     

The Significance of Shame in the Lives of Women Who Experience Male Violence

Recently there has been recognition of the cultural politics of emotion, that is, the ways in which emotions impact upon individual life experiences. Significantly, it has been shown how emotions can produce effects of power on and through the bodies of individuals. Despite this knowledge, the law and legal responses tend to minimise, obscure and deny the ways in which emotions, and in particular shame, impacts upon individuals. This article therefore argues that the lives of women who experience male violence cannot be fully understood without reference to the ways in which shame affects those experiences. It explores how shame operates as a gendered set of self-regulatory practices, which are also practices of male power in individual womens’ lives. In order to do this findings from a small scale qualitative study which used semi-structured interviews with women who have experienced violence are utilised, together with a Foucauldian theoretical framework. The article contends that an awareness and understanding of how shame affects the lives of women experience male violence can improve law and social policy responses to male violence against women.     

Exploring how teenage boys are constructed in relation to parent abuse

Historically, the impact of domestic violence on children and young people has been relatively neglected in comparison to its effects upon adult women. Recently however, there has been increasing awareness of its effects upon this vulnerable group, with a recognition that they can and are profoundly affected by domestic violence (Hester et al., 2007). This growing awareness has been part of a broader trend of increased understanding of the many forms which domestic violence can take and its effects.