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351.
日本哲学家九鬼周造,在其代表作《“粹”的构造》中吸收、转化了海德格尔前期思想,借以分析“粹”这一日本独特的审美意识。其理论建构回应了两个具有内在同一性的问题:海德格尔提出的非西方文化是否有必要、有可能去学习西方概念体系的疑问;京都学派的理论难题,如何面对西方思想的普遍扩张渗透,确立日本思想独立的自我意识。  相似文献   
352.
China's latest Marriage Law amendment illustrates how tradition contributes to China's modernity. Traditionally, a house was a necessity for a marriage in China. This is because in ancient China, marriage secured the continuation of the family line and provision for ancestors. In modern China, the one child policy and soaring housing prices collectively force the "three families" to buy a house for the new couple. However, what happens when the couple divorces? Shall the house then be considered community property? The 2011 Judicial Interpretation of the Supreme People "s Court of Several Issues on the Application of the Marriage Law of the People's Republic of China, provides that where real estate is purchased by the parents of one party, and after the party's marriage is registered under the party's name, such real estate shall be deemed as a gift given by the parents to the party and the party's personal property. This interpretation represents a compromise between tradition and modernity.
The article will firstly introduce the marriage system in ancient China, illustrating that under the doctrine ofli, the real purpose of marriage was to be a bond of love between two (families of differenO surnames. Retrospectively, this secured observance of ancestral rituals in the ancestral temple, and prospectively, continuation of the family line. The house was a necessity for marriage because one of the six ceremonies required for marriage under li was the procession, and then welcome of the bride at the groom "s home. (Other ceremonies involved a matchmaker securing a proposal, matching auspicious birthdates, exchanging gifts between the bride's and groom's families, setting an auspicious wedding date, honoring ancestors and deities, and having an elaborate banquet).
The article will then analyze the marriage law in the of Republic of China, in which even the post-dynasty marriage law adopted the western marriage system, the strong resistance of the old tradition forced the law-  相似文献   
353.
公安院校思政品牌培育是时代进步的需要,有利于促进公安院校思政教育工作的模式创新,提高未来公安队伍的综合素质。优质品牌的培育,需要品牌支撑要素的保障,需要经历品牌定位、品牌形象设计、品牌规划和品牌扩张等多个培育过程。实现公安院校思政品牌的可持续发展,需要不断通过理念创新、内容创新和方式创新等来优化品牌内涵,且需要公安院校各职能部门加强保障,以增强品牌的公众认可度与影响力。  相似文献   
354.
为建立检测非洲猪瘟病毒(African swine fever virus,ASFV)的快速诊断方法,本研究根据ASFV SY18株p17蛋白的编码基因D117L的保守序列设计并合成引物和探针,建立了基于ASFV p17蛋白的编码基因D117L的TaqMan荧光定量PCR检测方法,并验证其特异性、灵敏性和重复性。结果显示,本研究建立的TaqMan荧光定量PCR检测方法的C_t值与标准品在1×10^9~1×10^1copies/μL范围内呈良好的线性关系,相关系数为0.998,斜率为-3.192,检测下限为10 copies/μL,且与其他能引起相似症状的猪源病毒无交叉反应。重复性试验结果显示,组间与组内变异系数均小于1.920 7%,重复性好。此方法可用于ASF的早期诊断和ASFV快速检测。  相似文献   
355.
356.
善治理论与实践是从20世纪90年代逐渐兴起的,其本质特征在于它是通过政府与公民对公共生活的合作管理以达到公共利益最大化的过程.我国的社会治安治理从根本上来说就是追求一种社会治安的善治.因此,应从善治理论出发,以善治理论的基本要素为立足点,探讨社会治安治理的法治化治理、参与性治理和有效性治理,深入分析善治理论下进行社会治安治理的困境,为社会治安治理提供一种新的建设路径,使其最终走向善治.  相似文献   
357.
The internationalization of Chinese economics periodicals is a process of being well known, accepted and applied worldwide. It is affected by many factors, such as the Chinese scientific development level, the difficult extent of cultural communication, transmission methods, self-quality, the extent of openness, and the size of international targets. In particular, transmission methods and self-quality are two controllable variables. Digitization can accelerate the internationalization process of Chinese economics periodicals in form. The essence of internationalization of Chinese economics periodicals is to make it an international periodical that can be possessed, shared and applied together all over the world. Only when the Chinese national features are integrated with the international community can the Chinese economics periodicals really reach a higher level in its internationalization.  相似文献   
358.
With the reference of the history that Central Plains was ruined, the academic research had migrated to the south of China, the concept of literature had experienced the historical evolution. In Southern Song Dynasty, “the inheritance of Central Plains' literature” meant that the Central Plains' literature for Northern Song was inherited in the way of talk and discussion, the learner who had inherited the Central Plains' literature would be considered that he had inherited the literature from Northern Song and also extended the thoughts of Confucius. Master Lv Zuqian inherited Central Plains' literature as he learnt the thoughts of Master Zhang Zai, Cheng Yi, and Cheng Hao in the way of talk and discussion, which represented the inheritance of Guan Luo Xue in Southern Song Dynasty. Master Lv Zuqian's family circumstances and teachers had close relationship with Guan Luo Xue, and his lecturing had aligned with the politics and the academic circumstances at that time. Understanding of the relationship between the thoughts of Master Lv Zuqian and Central Plains' literature will provide academic reference to interpreting philosophic thoughts of Master Lv Zuqian.  相似文献   
359.
最近几年的几个典型案件体现了我国犯罪被害人及其亲属因罪犯无力赔偿致使合法权益无法得到恢复的现实问题,限于中国国情,结合相对合理主义的观点,中国应建立和刑事附带民事诉讼相接轨的犯罪被害人国家补偿制度。  相似文献   
360.
本文对美国的基础教育情况进行了较详细的介绍和分析,比较了我国的基础教育,提出了改革发展的思路。  相似文献   
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