昆明市公安局执法质量考评调查报告

为加强公安机关的内部执法监督 ,云南省公安厅首次对昆明市公安局 2 0 0 2年度执法质量进行考核 ,考核组本着“标准不降、程序不减、实事求是、客观公正”的原则 ,采取听、查、问、议等方式 ,全面了解基层公安机关的执法状况和存在的问题并提出工作建议。     

关于线路治安工作长远建设的思考

铁路调图提速后线路治安出现许多新情况、新问题,对线路治安工作提出了更高的要求。本文在分析线路治安工作特点的基础上,对线路治安工作长远建设提出5点建议:一是建立健全一套行之有效的长效管理机制;二是制定和完善一套整治线路治安工作的规范;三是以全面推进预防联控工程建设为抓手,构建线路治安主体防控网络;四是与时俱进,创新线路治安的工作方式和方法;五是坚持从优待警,激发线路民警的工作积极性。     

法益抑或财产权利?——《民法典》规定的"数据"的法律性质认定

《民法典》关于"数据"的规定是其对大数据时代的响应,彰显了《民法典》的时代性与前瞻性,具有重要的价值宣示功能.然而,《民法典》对其具体意涵、法律性质等均未明确,无法为数据要素领域的后续规则建构提供切实指引.长远观之,这无疑将阻滞我国数据产业的发展.鉴于《民法典》采取了"个人信息"与"数据"二分模式,可以推知其规定的"数据"仅指具有财产属性的市场主体数据而非主要体现人格利益的个人数据.在此基础上,可以通过利益成权的理论正当性、受保护利益的独立性和利益成权的现实影响三个标准考察《民法典》规定的"数据"在法律性质上是权利还是法益.洛克劳动理论证成了市场主体数据成权的理论正当性;数据条款保护的利益具有区别于其他接近利益的独立性;市场主体数据成权将积极助推我国数据产业发展.因此,《民法典》规定的"数据"应当被认定为财产权利而非法益.     

SOUTH ASIA

For nearly a hundred years, to many foreigners “Peking” meant the foreign legation quarter and its colourful western inhabitants. The article gives details of the extraordinary life they led a stone's throw from the Emperor's palace in a city that remained virtually untouched by the modern world. After the Boxer Rising of 1900, the legation quarter became a Treaty Port with its own laws and administration. That status continued through the First World War and beyond. But just as the foreigners were at last beginning to value Peking's uniqueness, the end was in sight. Life changed a lot after the 1937 Japanese invasion of China and, for many, internment followed the attack on Pearl Harbour. But the end came when Treaty port status was abolished for good at the end of the War     

“多次违法行为”入罪之思考——以多次非法行医为视角

我国法律规定未取得医生执业资格的人非法行医,被卫生行政部门行政处罚两次以后,再次非法行医的,应当以非法行医罪追究其刑事责任。此种将多次行政处罚后再实施违法的行为纳入刑事犯罪构成要件或者说作为罪量要素的定罪模式是合理的,不违反禁止重复评价原则和刑法谦抑性原则。但为了防止刑事制裁范围的肆意扩大,应从违法主体、违法程序及违法次数上对"非法行医被二次行政处罚后再次非法行医"入罪进行一定的限制,以实现人权保障和惩罚犯罪的有机统一。     

印度尼西亚银行业:现状、障碍性因素和发展趋势

印度尼西亚在独立前是荷兰的殖民地,该国银行业起步较其他东盟国家晚且发展不充分,其国内种族、宗教、自然灾害和恐怖主义等不安定因素长期困扰经济运行,使银行业发展失去稳定的经济支撑。本文分析印度尼西亚银行业的现状和障碍性因素,并展望其银行业未来的发展趋势。     

Terrorist (E)motives: The Existential Attractions of Terrorism

This article describes a number of possible existential motivations for engaging in terrorism. Three in particular are identified: (1) the desire for excitement, (2) the desire for ultimate meaning, and (3) the desire for glory. Terrorism, according to the argument set out here, is as much a site of individual self-drama and self-reinvention as a tactical instrument for pursuing the political goals of small groups. The conclusion explores the concept of “existential frustration,” and suggests that terrorist activity may provide an outlet for basic existential desires that cannot find expression through legitimate channels.