Conspiracy and statecraft in postcolonial states: theories and realities of the hidden hand in Pakistan’s war on terror

This paper is a cautiously sympathetic treatment of conspiracy theory in Pakistan, relating it to Marxist theories of the state, structural functionalism and Machiavellian realism in international relations. Unlike moralising mainstream news reports describing terrorism in terms of horrific events and academic research endlessly lamenting the ‘failure’, ‘weakness’ and mendacity of the Pakistani state, conspiracy theory has much in common with realism in its cynical disregard for stated intentions and insistence on the primacy of inter-state rivalry. It contains a theory of the postcolonial state as part of a wider international system based on class-conspiracy, wedding imperial interests to those of an indigenous elite, with little concern for preserving liberal norms of statehood. Hence we consider some forms of conspiracy theory a layperson’s theory of the capitalist state, which seeks to explain history with reference to global and domestic material forces, interests and structures shaping outcomes, irrespective of political actors’ stated intentions. While this approach may be problematic in its disregard for intentionality and ideology, its suspicion of the notion that the ‘War on Terror’ should be read morally as a battle between states and ‘non-state actors’ is understandable – especially when technological and political-economic changes have made the importance of impersonal economic forces driving towards permanent war more relevant than ever.     

De-radicalizing Pakistani society: the receptivity of youth to a liberal religious worldview

The reported rise in radicalism among youth in Pakistan since 9/11/2001 has been attributed to religious education in madrasas and schools. However, education in Pakistan is only part of the historical and contemporary forces that contribute to the prevailing exclusivist religio-political discourse. Although most policy papers have recommended a secularization of public education, such efforts by the Pakistani Government have been counterproductive. These efforts by the Pakistani Government to reshape education, with massive funding from international donors, have faced strong opposition and there are signs of psychological reactance as evidenced by even greater levels of religious radicalism among Pakistani youth. The current study suggests a viable alternative for reshaping education in Pakistan. A nationwide survey of educated urban youth (N = 386) conducted by the first author, revealed that when considering radical religious, Western secular and liberal religious ideas, Pakistani youth were overwhelmingly supportive of a liberal religious approach to education that highlights an inclusive Islam emphasizing freedom and compassion. Findings have implications for Government reforms, peace education initiatives and long-term conflict transformation in Pakistan.     

THE MESSAGE BEHIND HAMBURG PROTESTS

<正>Leadership forums like the G20 should better address people’s desire for a more equitable world order The G20 Summit in the German city of Hamburg will be remembered for both the disagreements among the leaders of the 20 members in the conference hall over issues like climate change and the violent protests outside.     

Factors influencing individuals' intention to adopt mobile banking in China and Pakistan: The moderating role of cultural values

Rapid development of smartphone technologies in Asian countries has increased the demand of mobile banking in financial services and mobile commerce. Current research is conducted for mobile banking adoption in China and Pakistan. The social influence was added with technology acceptance model to investigate the direct effect on individuals' intention. Moderating role of cultural values was explored in the proposed model. Empirical study was performed for the data received from both countries to examine the developed model. Multiple and hierarchical regression analyses (IBM SPSS software) were carried out to test the proposed hypotheses. We have observed that perceived usefulness, social influence, and perceived ease of use are significant predictors of individuals' intentions to adopt m‐banking in Pakistan, whereas the perceived usefulness is an important predictor in China. The moderating role of cultural values was observed as dampening factor in positive relationship between social influence and individuals' intentions.     

Aboriginal oral testimony,hearsay rule and the reception theory of admissibility

Aboriginal peoples title claims are presumed upon spatial and time connections to the lands of their ancestors. In making their submissions, litigants have to circumvent the rule against hearsay and rely upon oral narratives to substantiate their claims of customary ties to land. The obstacles they face is that evidence based on informal anecdotes can cause problems in common law courts, which have long been dependent on textual evidence for probative value. In many Native cultures the idea of time is cyclical, while in the Judeo-Christian calendar time is linear. There is also the fact that oral narratives cannot be viewed in the abstract and the histories are closely linked to inter-generational continuity. The perspective of a narrator is relevant as the sources are often repositories of observation, knowledge and personal belief rather than clear factual understanding of the issue involved. This paper argues for the receptive theory of oral evidence to be adopted in common law courts, which would lead to a fair hearing of Aboriginal claims to land title in Australian and Canadian courts. The paper will distinguish the courts’ current approach to oral testimony submitted by aboriginal people and raise the possibility of an integrated approach based on the recourse to ‘episteme’, which is the appreciation derived from synthesis that accepts that several methodologies may exist and interact at the same time by being parts of various knowledge systems.     

Employer Liability,Risk Assessment,and Fault Principle

The UK Enterprise and Regulatory Reform Act 2013 (ERRA), section 69 has ensured that claims can only succeed on the civil burden of proof (balance of probabilities) that the employer has been negligent. The act also impacts on environmental liability and its “green purposes” are set out in chapter 24, part 1, which compel the employer to take measures in accordance with the Kyoto Protocol and encourage biodiversity. The broader framework of tort liability in this area of employer/employee relationship needs exploration to determine if such a policy-based approach is likely to make much difference given the tendency of courts to regard a breach of a worker-protective statute as evidence of fault. It is an important question for industry in common law jurisdictions because employers are likely to estimate their liabilities based on cost/benefit ratio in the work-place and invest in a safer premises under a fault-based system.