Family Transitions and Later Delinquency and Drug Use

Changes in the family structure can be very disruptive to adolescents who live in those families. This article examines the impact of the number of family transitions on delinquent and drug-using behavior. Specifically, the effect of family transitions is hypothesized to be mediated by problems within the family, school, and peer settings. A sample of 646 boys (73%) and girls (27%) taken from a longitudinal panel study of high-risk adolescents are used to examine these hypotheses. For girls, little support is found for the direct or the indirect effect of family transitions on delinquent behavior or drug use. For boys, however, both forms of problem behavior are influenced by family transitions directly and indirectly through changes in, and problems with, peer associations. The findings suggest that during times of family turmoil, the friendship network of adolescent male children is also disrupted, leading to an increase in associations with delinquent others and, in turn, an increase in problematic behaviors.

Asian Contributions on Democratic Dignity and Responsibility: Rizal,Sukarno and Lee on Guided Democracy

Democracy as political doctrine has its fair share of controversies over the adjudication of rights and the prioritization of the individual over the community. These debates have largely derived from its western genesis. The current stage of global development has however supplied many non-western perspectives on democracy which suggest that any consensus over an identifiable body of democratic thought is likely to witness more sub-diversity than ever before. This article argues that contemporary Asian thinkers on the philosophy of government have a valuable contribution to make to democratic discourse notwithstanding the clichés of the Asian Values debate of the 1990s. By performing a sampled reading of José Rizal, Sukarno and Lee Kuan Yew on their diverse interpretations of guided democracy in a nationalistic context, it will be shown that these three modern Southeast Asian political thinkers would offer some tentative Asian insights on the democracy of dignity and of responsibility.

Public Sector Governance Reform and the Motivation of Street-Level Bureaucrats in Developing Countries

This article draws on health sector reform in Honduras to examine the mechanisms through which governance reforms shape the behavior of street-level bureaucrats. It combines insights from behavioral public administration with original data from lab-in-the-field workshops conducted with more than 200 bureaucrats to assess the relationship between decentralization and motivation. Findings show strong evidence that motivation, measured as self-sacrifice, is higher among bureaucrats in decentralized municipalities compared with bureaucrats in comparable centrally administered municipalities. Increased motivation is most pronounced in decentralized systems led by nongovernmental organizations compared with those led by municipal governments or associations. Additionally, the evidence suggests that higher motivation is related to changes in the composition of staff rather than socialization or changes among existing staff. Overall, this research helps move beyond indiscriminate calls for decentralization by highlighting the interplay between reform design and bureaucratic behavior, as well as the limitations of governance reforms in motivating more experienced bureaucrats.     

Democracy through Time: Identity Politics and Future Generations

Since the 1980s identities have re-emerged as a powerful factor shaping support for specific public policies, often doing so at the expense of prioritising the interests of future generations. Outside the United States a major causal factor has been the declining ability of many political parties to mobilise support for themselves and their policies. Consequently, considerations derived from the past can be at the expense of future citizens. This article analyses two major policies separated by a century—Prohibition in the US and Brexit. With both, the enacted policies featured limited previous public discussion about their likely consequences. Moreover, in both cases it was a ‘hard’ version that would be enacted, even though some supporters had favoured more moderate policy options. While not all policies driven by support from particular identities harm future generations, some do. This results from politicians in public utterances previously being insufficiently focussed in detail on the policy’s consequences.     

Can Political Participation Prevent Crime? Results from a Field Experiment About Citizenship,Participation, and Criminality

Democratic theory and prior empirical work support the view that political participation, by promoting social integration and pro-social attitudes, reduces one’s propensity for anti-social behavior, such as committing crimes. Previous investigations examine observational data, which are vulnerable to bias if omitted factors affect both propensity to participate and risk of criminality or their reports. A field experiment encouraging 552,525 subjects aged 18–20 to register and vote confirms previous observational findings of the negative association between participation and subsequent criminality. However, comparing randomly formed treatment and control groups reveals that the intervention increased participation but did not reduce subsequent criminality. Our results suggest that while participation is correlated with criminality, it exerts no causal effect on subsequent criminal behavior.     

Culture and Terrorism: The Role of Cultural Factors in Worldwide Terrorism (1970–2013)

The relationship between terrorism and culture was systematically examined using three high-quality global databases. Contrary to prior research, terrorism—collapsed across form and era—was not related to any of Hofstede's cultural dimensions. Yet, particular forms of terrorism—incidents involving substantial casualties and damage, suicide bombings, and the proportion of incidents involving fatalities—all showed relationships with cultural dimensions. Tolerance of terrorism and relative tolerance of the 9/11 attack were related to cultural dimensions and terrorist events. Finally, populations that were relatively voiceless, disengaged from their communities, suffering, angry, and hopeless showed more tolerance of terrorism and incidents of terrorism.     

Grammar Schools,a Policy of Social Mobility and Selection—Why?

Initially, four plausible reasons for introducing selection in secondary education are examined, three of which are irrelevant to contemporary debates about expanding grammar‐school education. These are: first, to ration education in less advanced economies; second, to increase the supply of skilled labour within an expanded national elite; third, as part of a ‘segmented’ system of education. A fourth—increasing upward social mobility—is open to two objections: first, the May government's proposals are so limited as to have little likely impact on mobility and, second, upward mobility in the twentieth century was possible only because of structural change in the British labour market, and that will probably not continue in this century. Finally, it is argued that attempts to select the ‘best’ in any activity or skill are necessarily highly imperfect, and are far less accurate than testing who does and does not meet some minimum level of competence.     

Ecosocialisms,Past, Present and Future: From the Metabolic Rift to a Reconstructive,Dynamic and Hybrid Ecosocialism

John Bellamy Foster and his colleagues have recently argued that the project of ecosocialism should be understood in terms of a “prefigurative” and “first stage” of red-green thinkers whose insights have largely been transcended by their own work on the metabolic rift. Rift scholars have further argued that “second-stage” ecosocialists should push back against “idealist” deviations occurring amongst historical materialists concerned with the production of nature, socionatures and “hybridity,” as well as more or less all engagements with literatures on eco-technological transitions, industrial ecology and the like, which are implicated in supporting “green capitalism.” This paper critically evaluates these claims. In each case, it is argued, rift scholarship is narrowing the possibilities for interdisciplinary engagement and for thinking in dynamic and reconstructive terms about red-green futures. It is our sense that an ecosocialist vision of just transitions has to be conceptualized as a diverse, dynamic, iterative and always incomplete affair. Anthropocene ecosocialisms are inevitably going to involve co-producing, making and remaking hybrid social ecologies on an irreducibly restless, turbulent and warming planet. We argue that what follows from this is the necessity to both critique and recuperate the better insights of hybrid political ecology and ecological modernities.