Extending the General Theory of Crime to “The East:” Low Self-Control in Japanese Late Adolescents

This study examined the measurement of low self-control as well as the low self-control-deviance relationship in a sample of N = 335 Japanese late adolescents. Participants completed the Grasmick et al. low self-control instrument and the Normative Deviance Scale (NDS). Findings indicated that the low self-control measure was a valid and reliable indicator of low self-control among male and female Japanese late adolescents and that it was multi-dimensional. Furthermore, the study provided evidence that low self-control was consistently related to diverse measures of deviance, ranging from trivial to more serious norm-violating behaviors (e.g., assault). Finally, in a series of comparisons of partial unstandardized regression coefficients between Japanese and U.S. late adolescents, the study found that the low self-control-deviance relationship was invariant across all measures of deviance with the exception of alcohol use. Findings are discussed in terms of their importance for cross-cultural/cross-national predictions made by the General Theory of Crime.     

Wife-battering — An Australian perspective

This article examines the leading definitions of wife-battering and questions the emphasis on physical rather than nonphysical abuse. All dimensions of these definitions are analyzed, namely the form of abuse, severity, frequency, intention, and meaning. The final definition formulated is derived from these dimensions and from the accounts and experiences of battered women themselves. The incidence and etiology of wife-battering is then examined from an Australian perspective. Theories which concentrate either specifically on the profiles of the victim and perpetrator or on the family unit or external factors are discussed. Finally, women do remain in violent relationships and their reasons for doing so are considered.     

Civic Culture and Government Performance in the American States

In a recent study, Robert D. Putnam reported a strong relationshipbetween civic culture and government performance among the newlyempowered regions of Italy. This article extends Putnam's methodologythe American states. Using similar techniques, we constructindices of civic culture and government performance for thestates. When correlated, the results reveal a clear link betweencivicness and performance. States that are more civic lend tohave governments that enact more liberal and innovative policies.This relationship between civicness and performance remainsstrong even after controlling for political culture, ideology,education, and other factors.     

C. Reviews and notes bibliographies and works of reference

GRAMMAIRE ARABE A L'USAGE DES ELEVES DE L'ECOLE SPECIALE DES LANGUES ORIENTALES VIVANTES. By A. SILVESTRE de SACY. Paris 1831, reprinted Paris, Institut du Monde Arabe, [ca. 1987]. 2 vols. xxx, 608; 697pp. FF. 350.‐.

LERNWORTSCHATZ ARABISCH. By INGELORE GOLDMANN‐MUTLAK. (Modernes Arabisch, eds. Wolfgang Reuschel and Günther Krahl.) Leipzig, Verlag Enzyklopädie, 1990. 315pp. DM40.‐.

DICTIONARY OF POST‐CLASSICAL YEMENI ARABIC. By MOSHE PIAMENTA. Leiden, Brill, 1990. 2 vols. xxiv, 541 pp. Hfl 165.‐.

IRAN AND THE ARABIAN PENINSULA: ECONOMIC STRUCTURE AND ANALYSIS. London, Economist Intelligence Unit, 1991. 245pp. £145.

THE MIDDLE EAST AND NORTH AFRICA 1992. London, Europa Publications, 1991. xxii, 1024pp. £115.

KURZBIBLIOGRAPHIE: PROBLEME UND PERSPEKTIVEN EINER VOLLMITGLIEDSCHAFT DER TÜRKEI IN DER EUROPÄISCHEN GEMEINSCHAFT. Compiled by G. HANSEN. Hamburg, Deutsches Übersee‐Institut, 1989. 26pp. DM8.‐

ALBANIA. Edited by WILLIAM B. BLAND. (World Bibliographical Series, 94.) Oxford, Clio Press, 1988. xxxvi, 290pp. 1 map. £39.50.

THE TIMURID ARCHITECTURE OF IRAN AND TURAN. By L. GOLOMBEK and D. WILBER. Princeton, Princeton University Press, 1988. 2 vols. 510pp., 16 colour plates, 481 black‐and‐white plates, 8 maps, 162 plans and sections, 45 text figs. US$130.‐     

Affirmative duties and the limits of self-sacrifice

American criminal law reflects the absence of any general duty of Good Samaritanism. Nonetheless, there are some circumstances in which it imposes affirmative duties to aid others. In those circumstances, however, the duty to aid is canceled whenever aiding subjects the actor to a certain level of risk or sacrifice, a level that can be less than the risk or sacrifice faced by the beneficiary if not aided. In this article, I demonstrate that this approach to limiting affirmative duties to aid encounters the same problem of moral arbitrariness as does a moral catastrophe override of deontological side-constraints.