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451.
The concept of relationality has become a fixture in current sociological discussions. At the same time, we are confronted with an uncharted terrain of differing views on what ?relational sociology“ exactly means. Against this background, this article aims to provide insights into relational sociology’s diversity and unity, thereby contributing to a systematic understanding of its fundamental principles. To this end, the paper first reviews the most important sociological traditions and lines of thought relevant for this debate. In a second step, the variety of motives and arguments identified in this process are sorted in order to propose a scheme that distinguishes between four dimensions of relational sociology: 1) ontology-epistemology, 2) social theory, 3) theory of society, and 4) research practice. Finally, in the last section of the paper, the differences and similarities of the respective approaches serve as a basis for the reconstruction of ideal types of relational thinking.  相似文献   
452.
Naturally preserved and embalmed bodies from archeological contexts represent a powerful source of information for forensic investigators. They allow one to ascertain pathology, cause of death, to enhance diagnostic methodology, and to improve the analysis of altered remains. We investigated the complete head and lung remnants of a 3,500‐year‐old Egyptian dignitary by radiological, microscopic, and genetic approaches. The individual, a middle‐aged male, suffered from severe periodontitis, mild atherosclerosis, and experienced cardiogenic pulmonary insufficiency with recurrent mini‐bleeds and pulmonary edema. Histology and ancient DNA analyses excluded the presence of Mycobacterium tuberculosis or of any other pathogenic species. Based on our collection of evidence, we propose that acute decompensation complicating chronic cardiac insufficiency was the likely cause of death. The underlying causes for this failure remain unknown although chronic hypertension appears to be the most likely candidate. Our finding represents the earliest reported case of chronic heart failure in ancient mummies.  相似文献   
453.
Joanne Belknap’s recent ASC presidential address included a critique of Convict Criminology’s activism. A number of concerns were provided, although of particular importance here are, first, Belknap’s concerns regarding the absence of ‘marginalized voices’ in the Convict Criminology network. Second, the issue of defining how non-con academics function as Convict Criminology group members. This paper responds to these criticisms. Specifically, we discuss the question of ‘representation’ in BCC and our attempts to remedy this issue. We also draw attention to the academic activism that British Convict Criminology is conducting in Europe. This includes a detailed discussion of the collaborative research-activist activities that involve non-con as well as ex-con academic network members. We demonstrate how these collaborations explain the vital group membership role that non-con academics assume in the activism of Convict Criminology.  相似文献   
454.
We discuss and respond to the contributions of Tatjana Hörnle, John Kleinig, and John Stanton-Ife, and clarify some aspects of the arguments made in Crimes, Harms, and Wrongs.  相似文献   
455.
Journal of Experimental Criminology - When for an RCT heterogeneous treatment effects are inductively obtained, significant complications are introduced. Special loss functions may be needed to...  相似文献   
456.
Für die Beurteilung, ob eine Anderslieferung (aliud) vorliegt (hier: MEL-Zertifikat statt MEL-Aktie), ist zun?chst nach den allgemeinen Grunds?tzen der Vertragsauslegung zu kl?ren, was vertraglich geschuldet war. Für die Frage, was Vertragsinhalt wurde, sind zun?chst die Vertragserkl?rungen der Parteien iSd § 914 ABGB auszulegen. Unerheblich ist, was eine Partei wollte, solange die andere Partei das nicht erkennen kann. Der Vertrauenstheorie entsprechend ist der Empf?ngerhorizont ma?geblich.  相似文献   
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This article offers an explanation of the latent xenophobia in post‐unification eastern Germany from the perspective of national identity. Easterners over‐emphasised ethnicity as the one remaining identity pillar that was still not threatened by the transition processes of unification. However, instead of focusing on the ‘self — on pride in tradition, history and culture, easterners concentrated on the ‘other’ on ethnic exclusion and ethnic chauvinism. The united Germany therefore faces the challenge of filling the empty shell of German ethnicity with a positive meaning.  相似文献   
460.
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