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141.
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143.
Ann Sumner Holmes 《Law & social inquiry》1995,20(2):601-620
The Divorce and Matrimonial Causes Act of 1857 included a double standard in its provisions. While a wife's adultery was sufficient cause to end a marriage, a woman could divorce her husband only if his adultery had been compounded by another matrimonial offense. The Matrimonial Causes Act of 1923 granted a wife the right to divorce her husband for adultery alone and thus removed the double standard with respect to the grounds for divorce born English statutes. Although the 1923 act was contemporaneous with other reforms extending the legal rights of women, an analysis of the public debates regarding divorce reform indicates that the statute was not based solely on a desire to provide equitable matrimonial relief for husbands and wives. The belief that male adultery contributed to such sod problems as prostitution, illegitimacy, and the spread of venereal disease was as significant in the passage of the 1923 act as the demand for equal access to divorce for men and women. 相似文献
144.
Ann W. Burgess Timothy Baker Deborah Greening Carol R. Hartman Allen G. Burgess John E. Douglas Richard Halloran 《Journal of family violence》1997,12(4):389-403
An examination of data from 120 male and female batterers of varied age and marital, educational, and economic status, who attended group treatment for batterers or who were charged with domestic violence from January to February 1996 in a district court setting, produced the following findings: Stalkers tended to live alone, were less likely to be married, not living with children, and used more alcohol than nonstalkers. They also tended to have had a history of prior stalking offenses and of being abused themselves. Factor analysis found three stalking groupings: one in which discrediting was the key, a second revolving around love turning to hate, and a third with violent confrontation with the ex-partner. 相似文献
145.
J. Ann Tickner 《国际研究展望》2002,3(4):333-350
In this article I offer a feminist analysis of September 11, 2001 and its aftermath. I demonstrate how gendered discourses are used in this and other conflict situations to reinforce mutual hostilities. I suggest that men's association with war–fighting and national security serves to reinforce their legitimacy in world politics while it acts to create barriers for women. Using the framework of a post–9/11 world, I offer some alternative models of masculinity and some cultural representations less dependent on the subordination of women. Often in times of conflict women are seen only as victims. I outline some ways in which the women of Afghanistan are fighting against gender oppression and I conclude with some thoughts on their future prospects. 相似文献
146.
Barbara Ann Hocking 《Ratio juris》2002,15(2):159-185
In this paper the author focuses on Australian land management and in particular on the environmental management issues that could have been prompted by the High Court recognition in 1996 (in Wik Peoples v. The State of Queensland ) that native title to land and pastoral leaseholdings can co-exist. Drawing on themes of self-determination and co-existence, the paper looks at more specific topics such as aboriginal title to land—what has been called land rights or native title in Australia—and some implications of that for land, sea and resource management. Central to this analysis are competing theories of Aboriginal land management and links between Aboriginal traditional knowledge and conservation of species. These are illustrated through the marine mammal, the dugong. The Australian debates lead to the Canadian debates and then to Scandinavia and the role of the Sami people in protection and management of the Arctic region. Issues of indigenous self determination inevitably provide an overall theme to these discussions. As a matter of global concern, the paper asks, but does not decide, whether indigenous peoples may manage fragile eco-systems more effectively than outsiders. It maintains that what is important in this context is a broader question. This concerns how culturally inclusive land and resource management can emerge from recognition of indigenous land and human rights and how comparative developments can provide crucial cross-jurisdictional information for future developments and opportunities in the interests of environmental conservation. 相似文献
147.
Ann Curthoys 《澳大利亚女权主义者研究》1996,11(24):327-332
Rita Huggins and Jackie Huggins, Auntie Rita (Aboriginal Studies Press) Canberra, 1994. Margaret Somerville with Marie Dundas, May Mead, Janet Robinson, and Maureen Suiter, ’The Sun Dancin’: People and Place in Coonabarabran (Aboriginal Studies Press) Canberra, 1994. 相似文献
148.
This article examines the manner in which hazardous waste, alreadybeing labeled the major environmental issue of the 1980s, isbeing accommodated in a period of evolving intergovernmentalrelations. Hazardous waste is a technological problem with economicovertones and political consequences. The governmental mechanismsset up to tackle the issue are understandably complex and, someobservers argue, fall short of the mark. Special attention isgiven to the pivotal role played by state governments. Devolutionof operational responsibilities as well as policymaking authoritymake the states important. Thus far, the evidence regardingstate performance is mixed. Instances of policy innovation existalongside of functional evasion. Interstate competition andlimited financial resources remain confounding factors. Reconfiguredfederalism may emerge. 相似文献
149.
Ann Lyon 《Liverpool Law Review》2006,27(2):203-231
This article traces the development of the use of the standard royal titles (prince/princess, Royal Highness) among members of British royal families other than Sovereigns from the medieval period to the present day. Usage is shown to have developed by evolution, and not to have been the subject of formal regulation, except in individual cases, until as late as 1917. Exceptions to the normal principles are considered in detail.Ann Lyon is Lecturer in Law at the University of Wales Swansea. 相似文献
150.
Ann Woodhouse 《Women's studies international forum》1985,8(6):583-592
Studies of transvestism are usually about men, the female transvestite is a rarity, and thus the term has come to refer to a man who derives pleasure from dressing in women's clothing. Variously defined as a problem, be it psychosexual, behavioural or whatever, the focus has been directed towards the transvestite himself, his problems and conflicts, the ways in which he sees himself. But there is a hidden area, submerged beneath the welter of research material: the wives, the forgotten women. 相似文献