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This introduction explains the key concepts of integration and exemplifies how they can be applied to processes of regional integration in the Baltic Sea and South China Sea regions.  相似文献   
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An account of the time which the author spent among the Iban more than 30 years ago. He describes the customs, festivals and way of life of a people who were still headhunters in recent memory. More particularly he explains how people who lived in longhouses the way their ancestors had lived were slowly brought to change their traditional beliefs, thus enabling development to take place.  相似文献   
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In the Cambridge Study in Delinquent Development, over 400 London males have been followed up from age 8 to age 48 in face-to-face interviews and up to age 56 in criminal records. About 42 % of the males were convicted up to age 56. During five age ranges up to age 47, 94 % of the males admitted at least one of eight offenses, in comparison with 31 % who were convicted for at least one of these offenses in these age ranges. The prevalence of offending, and the number of offenses committed, decreased steadily after age 18 according to both convictions and self-reports. On average, there were 38 self-reported offenses per conviction, and this ratio also decreased with age. Convicted males self-reported 25 offenses per conviction on average. It is concluded that the “scaling-up factor” from convictions to self-reported offenses is very important, especially in evaluating the effectiveness of intervention programs.  相似文献   
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Bryan S. Turner 《Society》2009,46(3):255-261
The article examines illustrations from ancient and modern societies to consider the connections between power, social elites and knowledge of techniques to promote longevity. In pre-modern societies, knowledge of practices and substances to promote longevity were cultivated by elites such as the Chinese imperial court. In modern societies, new technologies—cryonics, cloning, stem-cell applications and nanotechnology—will offer exclusive and expensive methods for prolonging life for the rich. However one important difference between the ancient and modern world is that with secularization longevity is no longer connected with a moral life; longevity is not a reward for sanctity. We have democratized the ambition for long life but not necessarily its realization. The modern quest for longevity appears to be connected with the desire of Baby Boomer generations to hold on to their assets, but while modern medicine may help us to survive forever, it cannot tell us how to live forever.
Bryan S. TurnerEmail:
  相似文献   
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Abstract

Many states faced fiscal pressures on their corrections budgets as the country entered a deep recession in 2008. A 2011 survey by the Association of State Correctional Administrators (ASCA) asked corrections officials in all 50 states about changes in correctional facilities, focusing on closures, new facilities, and altering existing facilities as a response to budget pressures. States employed a combination of these strategies. Between fiscal year (FY) 2007–2008 and FY 2011–2012, 148 facilities were closed, 29 new facilities were opened, and 23 states added 22,740 beds to existing facilities, resulting in about a 19,000 net bed reduction overall. Closures did not necessarily appear to be related to fiscal pressures or always related to reductions in the prison population. Despite the Great Recession, correctional funding is still a large part of state expenses and many states’ correctional populations continue to grow.  相似文献   
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Despite the multiple usages of star anise, a spice harvested from trees native to northeast Vietnam and southeast China, and notwithstanding its potential as a ‘flex crop’ due to being a key component in the pharmaceutical production of the anti-influenza drug Tamiflu, little is known about who cultivates this spice and how it reaches consumers around the world. Putting commodity chain analysis literature into conversation with recent ‘flex crop’ debates, we analyse the roles of actors along star anise commodity chains originating in rural, upland northern Vietnam. Our qualitative fieldwork reveals the intricate and idiosyncratic nature of these commodity chains upon which ethnic minority cultivator livelihoods depend, and which connect uplands and lowlands through manifold linkages. Cultivators, intermediaries, wholesalers, exporters and marketplace traders are constantly having to renegotiate their positions along these chains to maintain viable livelihoods due to uncertain financial returns and shifting demands. Adding to livelihood insecurities, financial gains have fluctuated wildly over time. The segmented knowledge individuals have of these commodity chains keep many in a vulnerable position, while the Vietnamese state's approach to promoting this commodity as a way to improve local livelihoods is questionable.  相似文献   
270.
This paper asks two questions: first, how did the balance of decision-making between central and local government in welfare policy in England change between 2010 and 2015? Second, to what extent has that led to divergence in the extent and manner of such provision? It finds significant areas of policy where local flexibility has been increased (such as council tax benefit, crisis loans, and funding for specialist housing), either through a change in the tier of government responsible, or ‘unringfencing’ of grants allowing local authorities greater discretion in whether to deliver particular services, although in other important areas decisions on welfare remain firmly centralized. It also concludes that in areas where responsibility has been localized, divergence has been immediate and substantial. Localization may well reduce entitlements where local authorities enjoy a financial reward for so doing and political costs are low.  相似文献   
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